vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 90
purush athava stri- koee bhi abhooshanoan se rahit nahian tha. n papi the n dhoort; n kshudhart n nindit. praniyoan ki vriddhavastha nahian ati thi; ve nirantar navayuvak bane rahate the. sabhi dehadhari manasik tatha sharirik vyadhi se rahit aur nirvikar the. is prakar satyayug mean jo saty, daya adi dharm batalaya gaya hai; vah tretayug mean ek pad se hin aur dvapar mean satyayug ka adha rah jata hai. kali ke praranbh mean vahi dharm nirbal aur krish ho jata hai tatha usaka ek hi pad avashisht rah jata hai. vrajeshvar! us samay dushtoan, luteroan aur choroan ka aankur utpann hone lagata hai. log adharmaparayan ho jate haian. unamean kuchh log bhayavash apane papoan par parada dalate rahate haian. dharmatmaoan ko sada bhay laga rahata hai aur papi bhi kaanpate rahate haian. rajaoan mean dharm nam matr ka rah jata hai aur brahmanoan ki vedanishtha kam ho jati hai. unamean koee-koee hi vrat aur dharm mean tatpar rahate haian; prayah sabhi manamana acharan karane lagate haian. jab tak tirth vartaman haian, jab tak satpurush sthit haian aur jab tak gramadevata, shastr tatha pooja-paddhati maujood hai; tabhi tak kuchh-kuchh tap, saty tatha svargadayak dharm ka aansh vidyaman rahata hai. tat! dosh ke bhandar roop is kaliyug ka ek mahan gun bhi hai, isamean manasik dharm punyakarak hota hai, parantu manasik pap nahian lagata.[1] pita ji! kaliyug ke aant mean adharm poornaroop se vyapt ho jayega. us samay charoan varn milakar ek varn ho jayange. n vedamantrochcharan se pavitr vivah hoga aur n saty tatha kshama ka hi astitv rah jayega. gramyadharm ki pradhanata se vivah sada stri ki svikriti par hi nirbhar karega. brahman sada yajnopavit aur tilak nahian dharan kareange. ve sandhya vandan aur shastroan se hin ho jayeange. unaka vansh sunane matr ko rah jayaga. sab log aniyamit roop se sabake sath baithakar bhojan kareange. charoan varnoan ke log abhakshyabhakshi aur parastrigami ho jayange. striyoan mean koee pativrata nahian rah jayegi. ghar-ghar mean kulata hi dikh p degi; ve apane pati ko naukar ki tarah darati-dhamakati raheangi. putr pita ki aur shishy guru ki bhartsana karega. prajaean raja ko aur raja prajaoan ko pi dit karata rahega. dusht, chor aur lutere satpurushoan ko khoob kasht deange. prithvi ann se hin aur gayean doodh rahit ho jayangi. doodh ke kam ho jane par ghi aur makhan ka sarvatha abhav ho jayega. sabhi manushy satyahin ho jayeange aur ve sada jhooth boleange. brahman pavitrata, sandhya- vandan aur shastrajnan se hin hokar bailoan ko joteange, rasoiya ka kam kareange aur sada shoodra mean lavalin raheange. shoodr brahman-patniyoan se prem kareange. rasoiya tatha lampat shoodr jis brahman ka ann khayeange, usaki sundari patni ko hathiya leange. naukar raja ka vadh karake svayan raja ban baitheange. sabhi log svachchhandachari, shishnodaraparayan, petoo, rogagrast, maile-kuchaile, khandit mantroan se yukt aur mithya mantroan ke pracharak hoange. jatihin, avasthahin aur nindak guru hoange. |
tika tippani aur sandarbh
- ↑ kalerdoshanidhestat gun eko mahanapi. manasan ch bhaveth punyan sukritan n hi dushkritamh.. (90.29)
kali kar ek punit pratapa. manas puny hohian nahian papa.. (shriramacharitamanas 7.103.8)
sanbandhit lekh
adhyay | vishay | prishth sankhya |