vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 85
jo purush kamabhav se striyoan ki kati, stan aur mukh ki or niharata hai, vah doosare janm mean drishtihin aur napuansak hota hai. jo brahman jnanahin hote hue abhicharik karm karane vala tatha hiansak hota hai; vah is prakar das hajar varshoan tak andhatamisr narak mean vas karata hai. tatpashchat karm ke bhog ke anusar vah brahman shoodr hota hai. jo shastrajn jyotishi lobhavash jhooth bolata hai; vah sat janmoan tak vanaroan ka saradar hota hai- yah dhruv hai. tatpashchat vah dharmahin papi anek janmoan ki tapasya ke phalasvaroop bharatavarsh mean uttam buddhisanpann param dharmatma brahman hota hai. apane dharm mean tatpar rahane vala brahman agni se bhi badhakar pavitr aur atyant tejasvi hota hai, usase devagan sada darate rahate haian. jaise nadiyoan mean ganga, tirthoan mean pushkar, puriyoan mean kashi, jnaniyoan mean shankar, shastroan mean ved, vrikshoan mean pipal, tapasyaoan mean meri pooja tatha vratoan mean upavas sarvashreshth hai; usi tarah samast jatiyoan mean brahman shreshth hota hai. samast puny, tirth aur vrat brahman ke charanoan mean nivas karate haian. brahman ki charanaraj shuddh tatha pap aur rog ka vinash karane vali hoti hai. unaka shubhashirvad sare kalyanoan ka karan hota hai. tat! is prakar maianne apani janakari tatha shastrajnan ke anusar apase karmavipak ka varnan kar diya. ab jo avashisht hai, use shravan karo. is karmavipak ko sunakar us vachak ko sona, chaandi, vastr aur pan dena chahie. manushy ko chahie ki meri prasannata ke lie us brahman ko turant sau svarnamudraean, bahut si gayean, chaandi, vastr aur tambool dakshinaroop mean samarpit kare. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |