vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 85
pita ji! shruti ke matanusar karmoan ka vipak b da dushkar hota hai. is vishay mean kramashah charoan vedoan mean char prakar ke mat batalaye gaye haian; unaka sarabhoot rahasy maian kah raha hooan sunie. chahe araboan kalp bit jayan to bhi bhog kie bina karm ka kshay nahian hota; atah apane dvara kiya hua shubh-ashubh karm avashy hi bhogana p data hai.[1] tirthoan aur devataoan ke sahayog se manushyoan ki bhi kuchh sahayata ho jati hai; parantu tat! jo mujhase vimukh hai, use nishchay hi usake dvara kie ge prayashchitt usi prakar pavitr nahian kar sakate, jaise nadiyaan madira ke gh de ko pavan nahian kar sakatian. n to uttam karm se dushkarm ka nash hota hai aur n dushkarm karane se sukarm hi nasht hota hai. yahaan tak ki yajn, tap, vrat, upavas, tirthasthan, dan, jap, niyam, prithvi ki parikrama, puran-shravan, punyopadesh, guru aur devata ki pooja, svadharmacharan, atithi-satkar, brahmanoan ka poojan evan visheshataya unhean bhojan karane se bhi dushkarm ka vinash nahian hota. brahman ko jo diya jata hai, vah poornaroop se prapt hota hai; kyoanki brahman kshetraroop hai aur vah dan bij ke saman hai. tat! manushy ek karm dvara svarg ko prapt kar leta hai, parantu moksh karm se nahian milata. vah to meri seva se sulabh hota hai. punyakarm karane se svarg, dushkarm karane se narak tatha kutsit karm karane se vyadhi aur nich yoni mean janm prapt hota hai, tatpashchat vah pavitr hota hai. jo ichchhanusar chhote-b de pap karane vala tatha gohatyara hai, vah gauke sharir mean jitane roean hote haian utane varshoan tak dandashook namak narak mean nivas karata hai. vahaan vah sarp ke dasane ke karan vish ki jvala se trishit evan pi dit hota hai tatha ahar n milane se usaka pet sat jata hai. tatpashchat us kund se nikalakar gauke sharir mean jitane roean hote haian, utane varshoan tak vah gau ki yoni mean utpann hota hai. tadanantar ek lakh varsh tak vah kodhi aur chandal hota hai, isake bad manushy hota hai. us samay vah karmanusar kushtharogayukt brahman hota hai. tab ek lakh brahmanoan ko bhojan karakar vah nirog tatha pavitr ho jata hai. go-hatya karane vala nishchay hi utane varshoan tak gau hota hai, jitane us gauke sharir mean roean hote haian. brahmaghati unase bhi chaugune varshoan tak vishtha ka ki da hota hai, tadanantar usase chaugune varshoan tak mlechchh hota hai. tatpashchat unase chaugune varshoan tak aandha hokar brahman ke ghar mean janm leta hai. vahaan char lakh viproan ko bhojan karane se vah us mahan patak se yukt hokar pavitr netrayukt aur yashasvi ho jata hai. charoan varnoan mean jo stri ki hatya karane vala hai, use ved mean mahapat ki kaha gaya hai. vah us stri ke sharir mean jitane roean hote haian utane varshoan tak kalasootr narak mean vas karata hai. vahaan use ki de katate rahate haian, ahar nahian milata aur narak-yatana bhogani p dati hai. tadanantar vah papi utane hi varshoan tak jagat mean janm leta hai. vahaan vah karmanusar papaparayan tatha rajayakshma se grast rahata hai. phir sau varshoan tak ek lakh brahmanoan ko bhojan karane se shuddh hokar vah vidvan evan tapahparayan vipr hota hai. |
tika tippani aur sandarbh
- ↑ nabhuktan kshiyate karm kalpakotishatairapi. avashyamev bhoktavyan kritan karm shubhashubhamh..-(85.36)
sanbandhit lekh
adhyay | vishay | prishth sankhya |