vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 84
vrajesh! stri-jati to vastutah shuddh hai. usamean ve sari pativrataean aur bhi pavan mani jati haian. srishti ke adi mean brahma ne ek hi prakar se sari jatiyoan ki rachana ki thi. ve sabhi uttam buddhivali pavitr nariyaan prakriti ke aansh se utpann huee thian. jab kedar-kanya ke[1] shap se vah dharm nasht ho gaya, tab brahma ne kupit hokar punah stri jati ka nirman kiya aur use tin bhagoan mean vibhakt kar diya. unamean pahali uttama, doosari madhyama aur tisari adhama kahi jati hai. dharmasanpanna uttama stri pati ki bhakt hoti hai. vah pranoan par a bitane par bhi apakirti paida karane vale jar purush ko nahian svikar karati. jo gurujanoan dvara yatnapoorvak rakshit hone ke karan bhayavash jar purush ke pas nahian jati aur apane pati ko kuchh-kuchh manati hai, vah kritrima nari madhyama kahi jati hai. nand ji! aisi nariyoan ka satitv jahaan sthanabhav hai, samay nahian milata hai aur prarthana karane vala jar purush nahian hai; vahian sthir rah sakata hai. atyant nich kul mean utpann huee adhama stri param dushta, adharmaparayana, dusht svabhavavali, katuvadini aur jhag daloo hoti hai. vah sada upapati ki seva karati hai aur apane pati ki nity bhartsana karati rahati hai, use duahkh deti hai aur vish tuly samajhati hai. usaka pati bhale hi bhootal par roopavan, dharmatma, prashansaniy aur mahapurush ho; parantu vah upay karake upapati dvara use marava dalati hai. usaki priti bijali ki chamak aur jal par khianchi huee rekha ke saman kshanabhangur hoti hai. vah sada adharm mean tatpar rahakar nishchit roop se kapatapoorn vachan hi bolati hai. usaka man to vrat, tapasya, dharm aur grihakary mean hi lagata hai aur n guru tatha devataoan ki or hi jhukata hai. nand ji! is prakar tin bhedoan vali strijati ki katha maianne kah di, ab vibhinn prakar ke bhaktoan ka lakshan suniye. trin ki shayya ka premi bhakt saansarik sukhoan ke karanoan ka tyag karake apane man ko mere nam aur gunoan ke kirtan mean lagata hai. vah mere charan kamal ka dhyan karata hai aur bhaktibhavasahit usaka poojan karata hai. devagan us nishkam bhakt ki ahaituki pooja ko grahan karate haian. aise bhakt anima adi sari abhisht siddhiyoan ki tatha sukh karanabhoot brahmatv, amaratv athava devatv ki kamana nahian karate. unhean hari ki dasata ke bina saloky, samipy, saroopy aur sayujy adi charoan muktiyoan ki abhilasha nahian rahati aur n ve nirvan-mukti tatha abhipsit amrit pan ki hi spriha karate haian. unhean meri atulaniy nishchal bhakti ki hi lalasa rahati hai. vrajeshvar! un shreshth siddheshvaroan mean stri-purush ka bhed nahian rahata aur n samast jivoan mean bhinnata rahati hai. ve digambar hokar bhookh-pyas adi tatha nidra, lobh, moh adi shatruoan ka tyag karake rat-din mere dhyan mean nimagn rahate haian. nand ji! yah mere sarvashreshth bhakt ke lakshan haian. ab madhyam adi bhaktoan ka lakshan shravan karo. |
tika tippani aur sandarbh
- ↑ kedar-kanya ka upakhyan isi khand mean anyatr dekhana chahie.
sanbandhit lekh
adhyay | vishay | prishth sankhya |