vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 71-72
brahma se lekar kitaparyant charachar praniyoan ka adharabhoot jo asankhy vishv haian, un sabaki jo svayan hi lilapoorvak srishti karate haian; brahma, shiv, shesh, dharm, soory tatha ganesh adi devata, munindravarg aur devendragan jinaka din-rat dhyan karate haian; ved aur sarasvati bhayabhit ho jinaka stavan karati haian; prakriti devi bhi harsh se ullasit ho jinake gun gati haian; jo prakriti se pare, prakrit svaroop, svechchhamay, nirih, nirgun, niranjan, paratparatar brahm, paramatma, eeshvar, nityajyotiahsvaroop, bhaktoan par anugrah ke lie hi divy deh dharan karane vale, nityanandamay, nityaroop tatha nity avinashi sharir dharan karane vale haian; ve hi mayapati bhagavan govind bhootal ka bhar utarane ke lie maya se gop balak ke vesh mean avatirn hue haian. ve sarveshvar prabhu jise marate haian, usaki raksha kaun purush kar sakata hai? isi prakar ve sarvatma shrihari jisaki raksha karate hoan use marane vala bhi koee nahian hai.’[1] mahamune! aisa kahakar sab log chup ho gaye. parivar ke logoan ne brahmano ko bhojan karaya aur unhean sab prakar ka dhan diya. sarvatma bhagavan shrikrishn bhi pita ke nikat gaye aur unaki be di-hathak di katakar unhoanne mata aur pita donoan ko bandhan se mukt kiya. tatpashchath un deveshvar ne dand ki bhaanti prithvi par p dakar mata-pita ko sashtaang pranam kiya aur bhakti se mastak jhukakar unaki stuti ki. shri bhagavan bole- jo purush pita aur mata ka tatha vidyadata evan mantradata guru ka poshan nahian karata, vah jivanabhar pap se shuddh nahian hota. samast poojaniyoan mean pita vandaniy mahan guru haian. parantu mata garbh mean dharan evan poshan karati hai; isalie pita se bhi sauguni shreshth hai. mata prithvi ke saman kshamashil aur sabaka samanaroop se hit chahane vali hai; atah bhootal par sabake lie mata se badhakar bandhu doosara koee nahian hai. sath hi yah bhi sach hai ki vidyadata aur mantradata guru mata se bhi bahut badh-chadhakar adar ke yogy haian. ved ke anusar guru se badhakar vandaniy aur poojaniy doosara koee nahian hai. mune! aisa kahakar shrikrishn aur balaram ne mata ko pranam kiya. phir mata-pita ne bhi un donoan ko adarapoorvak god mean bitha liya aur unhean uttam mishtann bhojan karaya. nand aur gvalabaloan ko bhi b de adar se khilaya. bachchoan ka mangal-krity karaya aur usake upalakshy mean bhi bahut se brahmanoan ko jimaya. us samay vasudev ne prasannatapoorvak brahmanoan ko bahut dhan diya. |
tika tippani aur sandarbh
- ↑ s yan hanti ch sarvesho rakshita tasy kah pumanh. s yan rakshati sarvatma tasy hanta n koapi ch ..-(72.105)
sanbandhit lekh
adhyay | vishay | prishth sankhya |