vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 66-67
ve hi dakshakanya sati haian aur ve hi haian girirajakumari parvati. kailas mean saubhagyashalini parvati shiv ke vakshahsthal par virajaman hoti haian. tumhian apani aansh se sindhukanya hokar kshirasagar mean shrivishnu ke vakshahsthal par virajaman hoti ho. srishtikal mean maian hi apane aansh se brahma, vishnu aur shivaroop dharan karata hooan tatha tum lakshmi, shiva, dhatri evan savitri adi prithak-prithak roop dharan karati ho. golok ke rasamandal mean tum svayan hi sada raseshvari ke pad par pratishthit ho. ramaniy vrindavan mean vrinda tatha viraja-tat par viraja ke roop mean tumhian shobha pati ho. vahi tum is samay sudama ke shap se punyabhoomi bharat varsh mean ayi ho. suandari! bharatavarsh aur vrindavan ko pavitr karana hi tumhare shubhagaman ka uddeshy hai. samast lokoan mean jo sanpoorn striyaan haian, ve tumhari hi kalaansh kala se prakat huee haian. jo stri hai, vah tum ho; jo purush hai, vah maian hooan. mai hi apani kala se agniroop mean prakat hua hooan aur tum agni ki dahika shakti evan priyapatni svaha ho. tumhare sath rahane par hi maian jalane mean samarth hooan, tumhare bina nahian hai. maian diptimanoan mean soory hooan aur tumhian apani kala se sanjna hokar prabha ka vistar karati ho. tumhare sahayog se maian hi prakashit hota hooan. tumhare bina maian diptiman nahian ho sakata. maian kala se chandrama hooan aur tum shobha tatha rohini ho. tumhare sath rahakar hi maian manohar bana hooan; tumhare n hone par to mujhamean koee saundary nahian hai. maian hi apani kala se iandr hua hooan aur tumhi svarg ki moortimati lakshmi shachi ho. tumhare sath hone se hi maian devataoan ka raja iandr hooan; tumhare bina to maian shrihin ho jaooanga. maian hi apani kala se dharm hooan aur tum dharm ki patni moorti ho. yadi dharm-kriyaroopini tum sath n do to maian dharmakrity ke sanpadan mean asamarth ho jaooan. maian hi kala se yajnaroop hooan aur tum apane aansh se dakshina ho. tumhare sath hi maian yajnaphal ka data hooan; tum n ho to maian phal dene mean kadapi samarth n hoooan. maian hi apani kala se pitrilok hooan aur tum apane aansh se sati svadha ho. tumhare sahayog se hi maian kavy (shraddh) dan mean samarth hota hooan; tum n ho to maian usamean kadapi samarth n ho sakooanga. maian purush hooan aur tum prakriti ho; tumhare bina maian srishti nahian kar sakata. thik vaise hi, jaise kumhar mitti ke bina gh da nahian bana sakata. tum sanpattiroopini ho aur maian tumhare sath us sampatti ka eeshvar hooan. lakshmisvaroopa tumase sanyukt hokar hi maian lakshmivanh bana hooan; tumhare n hone se to maian sarvatha lakshmihin hi hooan. maian kala se sheshanag hua hooan aur tum apane aansh se vasudha ho. suandari! shasy tatha ratnoan ki adharabhoota tumako maian apane mastak par dharan karata hooan. tum kanti, shanti, moortimati, sadvibhooti, tushti, pushti, kshama, lajja, kshudha, trishna, para, daya, nidra, shuddha, tandra, moorchchha, sannati aur kriya ho. moorti aur bhakti tumhari hi svaroopabhoota haian. tumhian dehadhariyoan ki deh ho; sada meri adharabhoot ho aur maian tumhara atma hooan. is prakar ham donoan ek doosare ke sharir aur atma haian. jaisi tum, vaisa maian; donoan sam-prakriti-purusharoop haian. devi! hamamean se ek ke bina bhi srishti nahian ho sakati. narad! is prakar paramaprasann paramatma shrikrishn ne pranadhika priya shriradha ko hriday se lagakar bahut samajhaya-bujhaya. phir ve pushp shayya par so gaye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |