vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 60-61
guru ne kaha- doot! too jakar nahush se kah de ki ‘maharaj! yadi tum shachi ka upabhog karana chahate ho to ek aisi savari par chadhakar rat mean ana, jisaka aj se pahale kisi ne upayog n kiya ho. saptarshiyoan ke kandhoan par apani sundar shivika (palaki) rakh uttam vesh-bhoosha se saj-dhajakar usi par aroodh ho tumhean yahaan tak yatra karani chahie.’ brihaspati ji ki bat sunakar doot ne nahush ke pas ja unaka sandes kah sunaya. sunakar nahush hans p da aur apane sevak se bola- ‘jao, jao, jaldi jao aur saptarshiyoan ko yahaan bula lao. un sabake sath milakar koee upay karooanga. tum abhi jao.’ raja ka adesh pakar doot saptarshiyoan ke samip gaya aur nahush ne jo kuchh kaha tha, vah sab usane un sabase kah sunaya. doot ki bat sunakar saptarshi prasannatapoorvak nahush ke pas gaye. un sabako aya dekh raja ne pranam kiya aur adarapoorvak kaha. nahush bola- ap log brahma ji ke putr haian, brahmatej se prakashit hote haian aur sada brahma ji ke saman hi bhaktavatsal haian. nirantar bhagavan narayan ki upasana mean lage rahate haian. shuddh sattv hi apaka svaroop hai. ap moh aur matsary se rahit haian. darp aur ahankar apako chhoo nahian sake haian. ap sab log sada bhagavan narayan ke saman tejasvi aur yashasvi haian. gun, kripa, prem, aur varadan sabhi drishtiyoan se nishchay hi ap shrihari ke tuly haian. aisa kahakar raja unake charanoan mean pranam aur stuti karane laga. raja ko katar hua dekh ve param hitaishi rrishi usase bole. rrishiyoan ne kaha- beta! tumhare man mean jo ichchha ho, usake anusar var maango; ham sab kuchh dene mean samarth haian. hamare lie kuchh bhi asadhy nahian hai. iandrapad, manu ka pad, dirghayu, satoan dvipoan ka prabhutv, chirakal tak bana rahane vala atishay sukh, sanpoorn siddhiyaan, param durlabh samast aishvary tatha jo tapasya se bhi nahian mil sakati, vah haribhakti athava mukti bhi ham tumhean de sakate haian. vats! bolo, is samay tumhean kis vastu ki ichchha hai? vah sab tumhean dekar hi ham tapasya ke lie jaeange. jo kshan shrikrishn ki aradhana ke bina vyatit hota hai, vah lakh yugoan ke saman hai arthat shrikrishn bhajan ke bina yadi ek kshan bhi vyarth bita to samajhana chahie ki hamare ek lakh yug vyarth bit gaye. jo din shrihari ke dhyan aur sevan se shoony rah gaya, vahi sabase b da durdin hai. jo manushy shrihari ki seva chho dakar kisi doosare vishay ko pane ki ichchha rakhata hai, vah manovanchhit amrit ko tyagakar apane hi vinash ke lie mano vish khata hai[1]. brahma, shiv, dharm, vishnu, mahavishnu (mahanarayan), ganesh, soory, shesh aur sanakadi muni- ye din-rat prasannatapoorvak jinake charanakamaloan ka chintan karate rahate haian, un janm, mrityu aur jararoop vyadhi ko har lene vale shrikrishn mean hamalog sada anurakt rahate haian. saptarshiyoan ki yah bat sunakar rajeshvar nahush lajjit ho gaya. usaka sir jhuk gaya, tathapi maya se mohitachitt hone ke karan vah bola. |
tika tippani aur sandarbh
- ↑ yugalakshasaman yachch kshanan krishnarchanan vina. taddinan durdinan yattaddhyanasevanavarjitamh..
vina tatsevanan yo hi vishayanyan ch vanchhati. vishamatti pranashay vihayamritamipsitamh..-(60.32-33)
sanbandhit lekh
adhyay | vishay | prishth sankhya |