vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 19
surasa boli– he jagadishvar! ap mujhe mere svami ko lauta dijiye. doosaroan ko man dene vale prabho! mujhe bhi dan dijiye. striyoan ko pati pranoan se bhi badhakar priy hota hai. unake liye pati se badhakar doosara koee bandhu nahian hai. nath! ap deveshvaroan ke bhi svami, anant prem ke sagar, uttam bandhu, sampoorn bhuvanoan ke bandhav tatha shri radhika ji ke liye prem ke samudr haian. atah mere prananath ko vadh n kijiye. ap vidhata ke bhi vidhata haian. isaliye yahaan mujhe patidan dijiye. trinetradhari mahadev ke paanch mukh haian; brahma ji ke char aur sheshanag ke sahasr mukh haian; kartikey ke bhi chhah mukh haian; parantu ye log bhi apane mukh-samoohoan dvara apaki stuti karane mean j davat ho jate haian. sakshat sarasvati bhi apaka stavan karane mean samarth nahian haian. sampoorn ved, anyany devata tatha sant-mahatma bhi apaki stuti ke vishay mean shaktihinata ka hi parichay dete haian. kahaan to maian kubuddhi, ajn evan nariyoan mean adham sarpini aur kahaan sampoorn bhuvanoan ke param ashray tatha kisi ke bhi drishtipath mean n ane vale ap parameshvar! jinaki stuti brahma, vishnu aur sheshanag karate haian, un manav-veshadhari ap narakar parameshvar ki stuti maian karana chahati hooan, yah kaisi vidambana hai? parvati, lakshmi tatha vedajanani savitri jinake stavan se darati haian aur stuti karane mean samarth nahian ho patian; unhian ap parameshvar ka stavan kalikalush mean nimagn tatha ved-vedaang evan shastroan ke shravan mean moodh stri maian kyoan karana chahati hooan, yah samajh mean nahian ata. ap ratnamay paryank par ratnanirmit bhooshanoan se bhooshit ho shanay karate haian. ratnalankaroan se alankrit aangavali radhika ke vakshahsthal par virajaman hote haian. apake sampoorn aang chandan se charchit rahate haian, mukharavind par mand muskan ki prabha phaili hoti hai. ap um date hue premaras ke mahasagar mean sada sukh se nimagn rahate haian. apaka mastak mallika aur malati ki malaoan se sushobhit hota hai. apaka manas nity nirantar parijat pushpoan ki sugandh se amodit raha karata hai. kokil ke kalarav tatha bhramaroan ke guanjarav se uddipit prem ke karan apake aang uthi huee pulakavaliyoan se alankrit rahate haian. jo sada priyatama ke diye hue tambool ka sanand charvan karate haian; ved bhi jinaki stuti karane mean asamarth haian tatha b de-b de vidvan bhi jinake stavan mean j davat ho jate haian; unhian anirvachaniy parameshvar ka stavan mujh-jaisi nagin kya kar sakati hai? maian to apake un charanakamaloan ki vandana karati hooan, jinaka sevan brahma, shiv aur shesh karate haian tatha jinaki seva sada lakshmi, sarasvati, parvati, ganga, vedamata savitri, siddhoan ke samuday, munindr aur manu karate haian. ap svayan karanarahit haian, kiantu sabake karan ap hi haian. sarveshvar hote hue bhi paratpar haian svayanprakash, kary-karanasvaroop tatha un kary-karanoan ke bhi adhipati haian. apako mera namaskar hai. he shrikrishn! he sachchidanandaghan! he surasureshvar! ap brahma, shiv, sheshanag, prajapati, muni, manu, charachar prani, anima adi siddhi, siddh tatha gunoan ke bhi svami haian. mere pati ki raksha kijiye, ap dharm aur dharmi ke tatha shubh aur ashubh ke bhi svami haian. sampoorn vedoan ke svami hote hue bhi un vedoan ka apaka achchhi tarah niroopan nahian ho saka hai. sarveshvar! ap sarvasvaroop tatha sabake bandhu haian. jivadhariyoan tatha jivoan ke bhi svami haian. atah mere pati ki raksha kijiye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |