kopasakt brahma brahmatej se jalane lage. prabho! isi samay unake lalat se gyarah rudr prakat hue. unhian mean se ek ko sanharakari 'kalagni rudr' kaha gaya hai. samast logoan mean keval ve hi tamas ya tamoguni mane gaye haian. svayan brahma rajas haian aur shiv tatha vishnu sattvik kahe gaye haian. golokanath shrikrishn nirgun haian; kyoanki ve prakriti se pare haian. jo param ajnani aur moorkh haian, ve hi shiv ko tamas (tamoguni) kahate haian. ve shuddh, sattvasvaroop, nirmal tatha vaishnavoan mean agragany haian. ab rudroan ke vedokt nam suno– mahan, mahatma, matiman, bhishan, bhayankar, rritudhvaj, oordhvakesh, piangalaksh, ruchi, shuchi tatha kalagni rudr.
brahma ji ke dayean kan se pulasty, bayean kan se pulah, dahine netr se atri, vam netr se kratu, nasika chhidr se arani, mukh se aangira evan ruchi, vamaparshv se bhrigu, dakshinaparshv se daksh, chhaya se kardam, nabhi se panchashikh, vakshahsthal se vodhu, kanth desh se narad, skandh desh se marichi, gale se apantaratama, rasana se vasishth, adharoshth se pracheta, vamakukshi se hans aur dakshinakukshi se yati prakat hue. vidhata ne apane in putroan ki srishti karane ki ajna di. pita ki bat sunakar narad ne unase kaha.
narad bole – jagatpate! pitamah! pahale sanak, sanandan adi jyeshth putroan ko bulaiye aur unaka vivah kijiye. tatpashchath ham logoan se aisa karane ke liye kahiye. jab pita ji! apane unhean tapasya mean lagaya hai, tab hamean hi kyoan sansar-bandhan mean dal rahe haian? aho! kitane khed ki bat hai ki prabhu ki buddhi viparit bhav ko prapt ho rahi hai. bhagavan! apane kisi putr ko to amrit se bhi badhakar tapasya ka kary diya hai aur kisi ko ap vish se bhi adhik visham vishay-bhog de rahe haian. pitaji! jo atyant nimn koti ke bhayanak bhavasagar mean girata hai, usaka karo doan kalp bitane par bhi uddhar nahian hota.
bhagavan purushottam hi sabake adi karan tatha nistar ke bij haian. ve hi sab kuchh dene vale, bhakti pradan karane vale, dasyasukh dene vale, saty tatha kripamay haian. ve hi bhaktoan ko ekamatr sharan dene vale, bhaktavatsal aur svachchh haian. bhaktoan ke priy, rakshak aur un par anugrah karane vale bhi ve hi haian. bhaktoan ke aradhy tatha prapy un parameshvar shrikrishn ko chho dakar kaun moodh vinashakari vishay mean man lagayega? amrit se bhi adhik priy shrikrishn seva chho dakar kaun moorkh vishay namak visham vish ka bhakshan (asvadan) karega? vishay to svapn ke saman nashvar, tuchchh, mithya tatha vinashakari hai.[1]