ब्रह्मा जी के नीतिशास्त्र का वर्णन

mahabharat shanti parv ke ‘rajadharmanushasan parv’ ke aantargat adhyay 59 ke anusar brahma ji ke nitishastr ka varnan is prakar hai-

yudhishthir ka bhishm se lok mean raja ki utpatti ke vishay mean poochhana

vaishampayanaji kahate hai- janamejay! tadanantar doosare din sabere uthakar pandav aur yaduvanshi vir poorvahnakal ke nityakarm poorn karane ke anantar nagarakar vishal rathoan par savar ho hastinapur se chal diye. nishpap naresh! kurukshetr mean ja rathiyoan mean shreshth ganganandan bhishm ke pas pahuanchakar unase sukhapoorvak rat bitane ka samachar poochhakar vyas adi maharshiyoan ko pranam karake un sabake dvara abhinandit ho ve pandav aur shrikrishn bhishmaji ko sab or se gherakar unake pas hi baith gaye. tab mahatejasvi raja dharmaraj yudhishthir ne bhishm ji ka vidhipoorvak poojan karake unase donoan hath jo dakar kaha. yudhishthir bole- shatruoan ko santap dene vale bharatavanshi naresh! lok mean jo yah raja shabd chal raha hai, isaki utpatti kaise huee? yah mujhe batane ki kripa karean. jise ham raja kahate hai, vah sabhi gunoan mean doosaroan ke saman hi hai. usake hath, baanh aur gardan bhi auroan ki hi bhaanti hai. buddhi aur indriyaan bhi doosare logoan ke hi tuly hai. usake man mean bhi doosare manushyoan ke saman hi sukh-dukh ka anubhav hota hai. muanh, pet, pith, viry, haddi, majja, maans, rakt, uchchhvas, nishvas, pran, sharir, janm aur maran adi sabhi batean raja mean bhi doosaroan ke saman hi hai. phir vah vishisht buddhi rakhane vale anek shooraviroan par akela hi kaise apana prabhutv sthapit kar leta hai. akela hone par bhi vah shooravir evan satpurushoan se bhari huee is sari prithvi ka kaise palan karata hai aur kaise sampoorn jagat ki prasannata chahata hai? yah nishchit roop se dekha jata hai ki ekamatr raja ki prasannata se hi sara jagat prasann hota hai aur us ek ke hi vyakul hone par sab log vyakul ho jate hai. bharatashreshth! isaka kya karan hai? yah maian yathartharoop se sunana chahata hooan. vaktaoan mean shreshth pitamah! yah sara rahasy mujhe yathavat roop se bataiye. prajanath! yah sara jagat jo ek hi vyakti ko devata ke saman manakar usake samane natamastak ho jata hai, isaka koee svalp karan nahian ho sakata.

bhishm dvara yudhishthir ko raja ki utpatti ke vishay mean batana

bhishmaji ne kaha- purushasianh! adi satyayug mean jis prakar raja aur rajy ki utpatti huee, vah sara vrittant tum ekagr hokar suno. pahale n koee rajy tha, n raja, n dand tha aur n dand dene vala, samast praja dharm ke dvara hi ek doosare ki raksha karati thi. bharat! sab manushy dharm ke dvara paraspar palit aur poshit hote the. kuchh dinoan ke bad sab log parasparik sanrakshan ke kary mean mahan kasht ka anubhav karane lage; phir un sab par moh chha gaya. narashreshth! jab sare manushy moh ke vashibhoot ho gaye, tab kartavyakartavy ke jnan se shoony hone ke karan unake dharm ka nash ho gaya. bharatabhooshan! kartavyakartavy ka jnan nasht ho jane par moh ke vashibhoot hue sab manushy lobh ke adhin ho gaye. phir jo vastu unhean prapt nahian thi, use pane ka ve prayatn karane lage. prabho! itane hi mean vahaan kam namak doosare dosh ne unhean gher liya. yudhishthir! kam ke adhin hue un manushyoan par krodh namak shatru ne akraman kiya. krodh ke vashibhoot hokar ve yah n jan sake ki kya kartavy hai aur kya akartavy? rajendr! unhoanne agamyagaman, vachy-avachy, bhakshy-abhakshy tatha dosh-adosh kuchh bhi nahian chhoda. is prakar manushyalok mean dharm ka viplav ho jane par vedoan ke svadhyayaka bhi lop ho gaya. rajanh! vaidik jnan ka lop hone se yajn adi karmoan ka bhi nash ho gaya. is prakar jab ved aur dharm ka nash hone laga, tab devataoan ke man mean bhay sama gaya. purushasianh! ve bhayabhit hokar brahmaji ki sharan mean gaye. lokapitamah bhagavan brahma ko prasann karake dukh ke veg se pi dit hue samast devata unase hath jodakar bole-bhagavan! manushyalok mean lobh, moh adi dooshit bhavoan ne sanatan vaidik jnan ko vilupt kar dala hai; isaliye hamean bada bhay ho raha hai.- eeshvar! tinoan lokoan ke svami parameshvar! vaidik jnan ka lop hone se yajn-dharm nasht ho gaya. isase ham sab devata manushyoan ke saman ho gaye hai. manushy yajn adi mean ghi ki ahuti dekar hamare liye oopar ki or varsha karate the aur ham unake liye niche ki or pani barasate the; parantu ab unake yajnakarm ka lop ho jane se hamara jivan sanshay mean pad gaya hai. pitamah! ab jis upay se hamara kalyan ho sake, vah sochiye. apake prabhav se hamean jo daivasvabhav prapt hua tha, vah nasht ho raha hai. tab bhagavan brahma ne un sab devataoan se kaha- surashreshthagan! tumhara bhay door ho jana chahiye. maian tumhare kalyan ka upay sochooanga. tadanantar brahmaji ne apani buddhi se ek lakh adhyayoan ka ek aisa nitishastr racha, jisamean dharm, arth aur kam ka vistarapoorvak varnan hai. jisamean in vargoan ka varnan hua hai, vah prakaran trivarg nam se vikhyat hai. chaitha varg moksh hai; usake prayojan aur gun in tinoan vargoan se bhinn hai. moksh ka trivarg doosara bataya gaya hai. usamean sattv, raj aur tam ki ganana hai- dandajanit trivarg usase bhinn hai. sthan, vriddhi aur kshay - ye hi usake bhed hai ( arthat dand se dhaniyoan ki sthiti, dharmatmaoan ki vriddhi aur dushtoan ka vinash hota hai ).

brahma ji ka nitishastr

brahmaji ke nitishastr mean atma, desh, kal, upay, kary aur sahayak - in chhah vargo ka varnan hai. ye chhahoan nitidvara sanchalit hone par unnati ke karan hote haian. bharatashreshth! us granth mean vedatrayi ( karmakand), anvikshiki ( jnanakand ), varta ( krishi goraksha aur vanijy ) aur dandaniti- in vipul vidyaoan ka niroopan kiya gaya hai. brahmaji ke us nitishastr mean mantriyoan ki raksha ( unhean koee phod n le, isake liye satarkata ), pranidhi ( rajadoot ), rajaputr ke lakshan, guptacharoan ke vicharan ke vividh upay, vibhinn sthanoan mean vibhinn prakar ke guptacharoan ki niyukti, sam, dan, bhed, dand aur upeksha- in paanchoan upayoan ka poornarooph se pratipadan kiya gaya hai. sab prakar ki mantrana, bhedaniti ke prayog ke prayojan, mantrana mean hone vale bhram ya usake phootane ke bhay tatha mantrana ki siddhi aur asiddhi ke phal ka bhi is shastr mean varnan hai.

sandhi ke bhedo ka varnan

sandhi ke tin bhed hai- uttam, madhyam aur adham, in ki kramashah vittasandhi, satkarasandhi aur bhayasandhi- ye tin sanjnaean hai. dhan lekar jo sandhi ki jati hai, vah vittasandhi uttam hai. satkar pakar ki huee doosari sandhi madhyam hai aur bhay ke karan ki jane vali tisari sandhi adham mani gayi hai. is sabaka us granth mean vistarapoorvak varnan hai. raja se hin praja ki bahmaji se raja ke liye prarthana shatruoan par chadhaee karane ke char avasar trirvag ke vistar, dharm-vijay tatha asur -vijay ka bhi ukt granth mean poorn rup se varnan kiya hai.-

gupt sena tatha vargo ka varnan

mantri, rashtr, durg, sena aur kosh - in paanch vargo ke uttam, madhyam aur adham bhed se tin prakar ke lakshanoan ka bhi pratipadan kiya gaya hai. prakat aur gupt do prakar ki senaoan ka bhi varnan kiya hai. uname prakat sena ath prakar ki bataee gayi hai. aur gupt sena ka vistar bahut adhik kaha gaya hai. kuruvanshi pandunandan! hathi, ghode, rath, paidal, begar mean pakade़ gaye bojh dhone vale guru- ye sena ke prakat ath aang hai. sena ke gupt aang haian jangam (sarpadijanit) aur ajangam (pe d-paudhoan se utpann) vish adi choorn yog arthat vinashakarak oshadhiyaan. yah gopaniy dandanasadhan (vish adi) shatrupaksh ke logoan vastr adi ke sath sparsh karane athava unake bhojan mean mila dene ke upayog mean ata hai. vibhinn mantroan ke jap ka prayog bhi poorvokt nitishastr mean bataya gaya hai. isake siva is grantho mean shatru, mitr aur udasin ka bhi baranbar varnan kiya gaya hai. tatha marg ke samast gun, bhoomi ke gun, atmaraksha ke upay, ashvasan tatha rath adi ke nirman aur nirikshan adi ka bhi varnan hai. sena ko pusht karane vale anek prakar ke yog, hathi, ghoda, rath aur manushy-sena ki bhaanti-bhaanti ki vyooh-rachana, nana prakar ke yuddhakaushal, jaise oopar uchhal jana niche jhukakar apane ko bacha lena, savadhan hokar bhalibhaanti yuddh karana, kushalata purvak vahaan se nikal bhagana-in sab upayoan ka bhi is grantho mean varnan hai. bharatashreshth! shastroan ke sarankshan aur prayog ke jnanata bhi unamean ullekh hai. pandukumar! vipatti se senaoan ka uddhar karana, sainikoan ka harsh aur utsah badhana, pida़ aur apatti ke samay paidal sainikoan ki svamibhakti ki pariksha karana- in sab batoan ka us shastr mean varnan kiya gaya hai. durg ke charoan or khaee khudavana, sena ka yuddh ke liye susajjit hona tatha ranayatra karana, choroan aur bhayanak jangali luteroan dvara shatru ke rashtr ko pi da dena, ag lagane vale, jahar dene vale, chhatraveshadhari logoan dvara bhi shatru ko hani pahuanchana tatha ek-ek shatrudal ke pradhan-pradhan logoan mean bhed utpann karana, phasal aur paudhoan ko kat lena, hathiyoan ko bh dakana, logoan mean atank utpann karana, shatruoan mean anurakt purush ko anunay adi ke dvara pho d lena aur shatrupaksh ke logoan mean apane prati vishvas utpann karana adi upayoan se shatru ke rashtr ko pi da dene ki kala ka bhi brahmaji ke ukt granth mean varnan kiya gaya hai.

dharm ke lie dhan ka tyag

sat aango se yukt rajy ke hras, vriddhi aur saman bhav se sthiti, doot ke samarthy se hone vali apani aur apane rashtr ki vriddhi, shatru, mitr aur madhyasthoan ka vistarapoorvak samyak vivechan, balavanh shatruoan ko kuchal dalane tatha unase takkar lene ki vidhi adi ka ukt granth mean varnan kiya gaya haian. shasan sambadhi atyant sookshm vyavahar, kantak-shodhan ( rajyakary mean vighn dalane vale ko ukha d pheankana ), parishram, vyayam-yog tatha dhan ke tyag aur sangrah bhi usamean pratipadan kiya gaya haian. jinake bharan-poshan ka koee upay n ho, unake jivan-nirvah ka prabandh karana, jinake bharan-poshan ki vyavastha rajy ki or se ki gayi ho unaki dekhabhal karana, samay par dhan ka dan karana, duvryasan mean asakt n hona adi vividh vishayoan ka us granth mean ullekh haian. raja ke gun, senapati ke gun, arth, dharm aur kam ke sadhan tatha unake gun-dosh ka bhi usamean niroopan kiya gaya haian. bhaanti-bhaanti ki dushcheshta, apane sevakoan ki jivika ka vichar, sabake prati sashakt rahana, pramad ka parityag karana, aprapt vastu ko prapt karana, prapt huee vastu ko surakshit rakhate hue use badhana aur badhi huee vastu ka supatroan ko vidhipoorvak dan dena-yah dhan ka pahala upayog haian. dharm ke liye dhan ka tyag usaka doosara upayog haian, kamabhog ke liye usaka vyay karana tisara aur sankat-nivaran ke liye use kharchan karana usaka chautha upayog haian. in sab batoean ka us granth mean bhali-bhaanti varnan kiya gaya haian.-

kam aur krodh se utpann vyasan

kurooshreshth! krodh aur kam se utpann hone vale jo yahaan das prakar ke bhayankar vyasan haian, unaka bhi is granth mean ullekh haian. bharatashreshth! nitishastr ke acharyoan ne jo mrigaya, dyoot, madyapan aur striprasang -ye char prakar ke kamajanit vyasan bataye haian, un sabaka is granth mean brahma ji ne pratipadan kiya hai. vani ki katuta, ugrata, danh d ki kathorata, sharir ko kaid kar lena, kisi ko sada ke liye tyag dena aur arthik hani pahuanchana -ye chhah prakar ke krodhajanit vyasan ukt granth mean bataye gaye haian. nana prakar ke yantroan aur unaki kriyaoan ka bhi varnan kiya gaya haian. shatru ke rashtr ko kuchal dena, usaki senaoan par chot karana aur unake nivas-sthanoan ko nasht-bhrasht kar dena-in sab batoan ka bhi is granth mean ullekh haian. shatru ki rajadhani ke chaity vrikshoan ka vidhvans kara dena, usake nivas-sthan aur nagar par charoan or se ghera dalana adi upayoan ka tatha krishi evan shilp adi karmoan ka upadesh, rath ke vibhinn avayavoan ka nirman, gram aur nagar adi mean nivas karane ki vidhi tatha jivan-nirvah ke anek upayoan ka bhi ukt granth mean varnan haian.

dravyoan ka ullekh

yudhishthir! dhol, nagare, shankh, bheri adi ranavadyoan ko bajane, mani, pashu, prithvi, vastr, das-dasi tatha suvarn-in chhah prakar ke dravyoan ka apane liye uparjan karane tatha shatrupaksh ki in vastuoan ka vinash kar dene ka bhi is shastr mean ullekh haian. apane adhikar mean aye hue deshoan mean shanti sthapit karana, satpurushoan ka satkar karana, vidvanoan ke sath ekata (mel-jol) badhana, dan aur hom ki vidhi ko janana, maangalik vastuoan ka sparsh karana, sharir ko vastr aur abhooshanoan se sajana, bhojan ki vyavastha karana aur sarvada astik buddhi rakhana-in sab batoan ka bhi us granth mean varnan haian.

bhishm ka yudhishthir ko nitipoorn shastr ke vishay mean batana

manushy akela hokar bhi kis prakar utthan (unnati) karean? isaka vichar, satyata, utsavoan aur samajoan mean madhur vani ka prayog tatha grihasambandhi kriyaean-in sabaka varnan kiya gaya haian. bharatavansh ke sianh yudhishthir! samast nyayalayoan mean jo pratyaksh aur paroksh vichar hotean haian tatha vahaan jo rajakiy purushoan ke vyavahar hote haian, un sabaka pratidin nirikshan karana chahiye. isaka bhi ukt shastr mean ullekh haian. brahmanoan ko danh d n dene ka, aparadhiyoan ko yuktipoorvak danh d dene ka, apane pichhe jinaki jivika chalati ho unaki, apane jati-bhaiyoan ki tatha gunavanh purushoan ki bhi unnati karane ka us granth mean ullekh haian. rajanh! puravasiyoan ki raksha, rajy ki vriddhi tatha dvadash rajamanh daloan ke vishay mean jo chintan kiya jata haian, usaka bhi is granth mean ullekh hua haian. vaidyak shastr ke anusar bahattar prakar ki sharirik chikitsa tatha desh, jati aur kul ke dharmoan ka bhi bhali-bhaanti varnan kiya gaya haian. prachur dakshina dene vale yudhishthir! is granth mean dharm arth, kam aur moksh ka, inaki prapti ke upayoan ka tatha nana prakar ki dhan-lipsaka bhi varnan haian. is granth mean kosh ki vriddhi karane vale jo krishi, vanijy adi mool karm haian, unake karane ka prakar bataya gaya haian. maya ke prayog ki vidhi samajhayi gayi haian. stroantajal aur asthirajal ke doshoan ka varnan kiya gaya haian.- rajasianh! jin-jin upayoan dvara yah jagath sanmarg se vichalit n ho, un sabaka is nitishastr mean pratipadan kiya gaya haian. is shubh shastr ka nirman karake jagath svami bhagavan brahma b de prasann hue aur indr adi sampoorn devataoan se is prakar bole-devagan! sampoorn jagath ke upakar tatha dharman, arthan evan kam ki sthapana ke liye vani ka sarabhoot yah vichar yahaan prakat kiya gaya. danh d-vidhan ke sath rahane vali yah niti sampoorn jagath ki raksha karane vali haian. yah dushtoan ke nigrah aur sadhu purushoan ke prati anugrah mean tatpar rahakar sampoorn jagath mean prachalit hogi. is shastr ke anusar danh d ke dvara jagath ka sanmarg par sthapan kiya jata haian athava raja isake anusar prajavarg mean danh d ki sthapana karata hai़; isaliye yah vidya danh daniti ke nam se vikhyat haian. isaka tinoan lokoan mean vistar hoga. yah vidya sandhi-vigrah adi chhahoan gunoan ka sarabhoot haian. mahatmaoan mean isaka sthan sabase age hoanga. is shastr mean dharman, arthan, kam aur moksh-in charoan purusharthoan ka niroopan kiya gaya haian. tadanantar sabase pahale bhagavan shankar ne is nitishastr ko grahan kiya. ve bahuroop, vishalaksh, shiv, sthanu, umapati adi namoan sean prasiddh haian. vishalaksh bhagavan shiv ne prajavarg ki ayu ka hras hota janakar brahyaji ke rache hue is mahan arthan se bhare hue shastr ko sankshipt kiya tha; isaliye isaka nam ’vaishalaksh’ ho gaya. phir ise indr ne grahan kiya. mahatapasvi subrahyany bhagavan purandar ne jab isaka adhyayan kiya, us samay isamean das hajar adhyay the. phir unhoanne bhi isaka sankshep kiya, jisase yah paanch hajar adhyayoan ka granth hoan gaya. tat! vahi granth ’bahudantak’ namak nitishastr ke roop mean vikhyat hua. isake bad samarthyashali brihaspati ne apani buddhi se isaka sankshep kiya, tab se isamean tin hajar adhyay rah gaye. yahi ’barhaspaty’ namak nitishastr kahalata haian. phir mahayashasvi, yogashastr ke achary tatha amit buddhiman shukracharyan ne ek hajar adhyayoan mean us shastr ka sankshep kiya. is prakar manashyoan ki ayu ka hyas hota janakar jagath ke hit ke liye maharshiyoan ne is shastr ka sankshep kiya haian.-

vishnu ke tej se manas putr ki utpatti

tadanantar devataoan ne prajapati bhagavan vishnu ke pas jakar kaha-’bhagavanh! manushyoan mean jo ek purush sabase shreshth pad prapt karane ka adhikari ho, usaka nam bataiye’. tab prabhavashali bhagavan narayan dev ne bhali-bhaanti soch-vicharakar apane tej se ek manas putr ki, jo viraja ke nam se vikhyat hua.

viraja ke putr tatha putr ke putroan ka varnan

pandunandan! mahabhag viraja ne prithvi par raja hone ki ichchha nahian ki. unaki buddhi ne sannyas lene ka hi nishchay kiya. viraja ke kirtimanh namak ek putr hua. vah bhi paanchoan vishayoan se oopar uthakar mokshamarg ka hi avalamban karane laga. kirtimanh ke putr hue kardam. ve bhi b di bhari tapasya mean lag gayean. prajapati kardam ke putr ka nam anang tha, jo kalakram se praja ka sanrakshan karane mean samarthan, sadhu tatha dandaniti vidya mean nipun hua. anang ke putr ka nam tha atibal. vah bhi nitishastr ka jnata tha, usane vishal rajy prapt kiya. rajy pakar vah indriyoan ka gulam ho gaya. rajanh! mrityu ki ek manasik kanya thi, jisaka nam tha sunitha. jo apane roop aur gun ke liye tinoan lokoan mean vikhyat thi. usi ne ven ko janm diya tha. ven rag-dvesh ke vashibhoot ho prajaoan par atyachar karane laga. tab vedavadi rrishiyoan ne mantrapoot kushoan dvara use mar dala. phir ve hi rrishi mantrochcharanapoorvak ven ki dahini jangha ka manthan karane lage. usase is prithvi par ek nate kad ka manushy utpann hua, jisaki akriti bedaul thi. vah jale hue khambhe ke saman jan p data tha. usaki aankhean lal aur kale bal the. vedavadi maharshiyoan ne use dekhakar kaha- nishid’ baith jao. usi se parvatoan aur vanoan mean rahane vale kroor nishadoan ki utpati huee tatha doosare jo vindhyagiri ke nivasi lakhoan mlechchh the, unaka bhi pradurbhav hua. isake bad phir maharshiyoan ne ven ke dahine hath ka manthan kiya. usase ek-doosare purush ka prakaty hua, jo rup mean devaraj indr ke saman thean. ve kavach dharan kiye, kamar mean talavar baandhe tatha dhanush aur ban liye prakat hue the. unhean vedoan aur vedantoan ka poorn jnan tha. ve dhanurved ke bhi parangat vidvan the. rajanh! narashreshth venakumar ko sari dandaniti ka svatah jnan ho gaya. tab unhoanne hath jo dakar un maharshiyoan se kaha-’mahatmaoan! dharm aur arth ka darshan karane vali atyant sookshm buddhi mujhe svatah prapt ho gayi haian. mujhe is buddhi ke dvara ap logoan ki kaun-si seva karani haian, yah mujhe yatharth rup se bataiye’. ’ap log mujhe jis kisi bhi prayojanapoorn kary ke liye ajna deange, use maian avashy poora karooanga. isamean koee anyantha vichar nahian karana chahiye’. tab vahaan devataoan aur un maharshiyoan ne unase kaha-’venanandan! jis karyan mean niyamapoorvak dharm ki siddhi hoti ho, use nirbhay hokar karo’. ’priy aur apriy ka vichar chho dakar kam, krodh, lobh aur man ko door hatakar samast praniyoan ke prati samabhav rakho. ’lok mean jo koee bhi manushy dharm se vichalit ho, use sanatan dharm par drishti rakhate hue apane bahubal se parast karake danh d do’. ’sath hi yah pratijna karo ki ’maian man, vani aur kriya dvara bhootalavarti brahy (ved) ka nirantar palan karooanga’. ’ved mean danh daniti se sambandh rakhane vala jo nity dharm bataya gaya haian, usaka maian niahshank hokar palan karooanga. kabhi svachchhand nahian hoooanga’.

sanbandhit lekh

mahabharat shanti parv mean ullekhit kathaean

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rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman | yudhishthir ka karn ko shap milane ka vrittaant poochhana | narad ka karn ko shap prapt hone ka prasang sunana | karn ko brahmastr ki prapti aur parashuram ka shap | karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan | karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana | yudhishthir ka striyoan ko shap | yudhishthir ka arjun se antarik khed prakat karana | arjun ka yudhishthir ke mat ka nirakaran karana | yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay | bhim ka raja ke lie sannyasi ka virodh | arjun ka iandr aur rrishi balakoan ke sanvad ka varnan | nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana | sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena | draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana | arjun dvara raj rajadand ki mahatta ka varnan | bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana | yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa | janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana | yudhishthir dvara apane mat ki yatharthata ka pratipadan | munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana | devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh | kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana | vyas ji dvara shankh aur likhit ki katha sunana | vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena | vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena | senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana | yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan | yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana | ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana | shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn | maharshi narad aur parvat ka upakhyan | suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant | vyas ka anek yuktiyoan se yudhishthir ko samajhana | vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana | karmoan ko karane aur n karane ka vivechan | papakarm ke prayashchitoan ka varnan | svayambhuv manu ke kathanusar ka dharm ka svaroop | pap se shuddhi ke lie prayashchit | abhakshy vastuoan ka varnan | dan ke adhikari evan anadhikari ka vivechan | vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh | nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar | charvak ka brahmanoan dvara vadh | charvak ko prapt hue var adi ka shrikrishn dvara varnan | yudhishthir ka rajyabhishek | yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana | yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana | yudhishthir dvara bhagavan shrikrishn ki stuti | yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram | yudhishthir dvara brahmanoan evan ashritoan ka satkar | yudhishthir aur shrikrishn ka sanvad | shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh | bhishm dvara shrikrishn ki stuti-bhishmastavaraj | parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn | parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha | shrikrishn dvara bhishm ke gun-prabhav ka varnan | shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena | bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena | pandavoan v rrishiyoan ka bhishm se vida lena | shrikrishn ki pratashcharya | satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana | shrikrishn aur bhishm ki batachit | bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena | bhishm ke ashvasan par yudhishthir ka unake samip jana | yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan | raja ke lie purusharth, saty, brahmanoan ki adandaniyata | raja ki parihasashilata tatha mriduta mean prakat hone vale dosh | raja dvara dharmanukool nitipoorn bartav ka varnan | bhishm dvara rajyaraksha ka varnan | yudhishthir ka bhishm se vida lekar hastinapur mean pravesh | brahma ji ke nitishastr ka varnan | raja prithu ke charitr ka varnan | varnadharm ka varnan | ashram dharm ka varnan | brahman dharm aur kartavyapalan ka mahattv | varnashram dharm ka varnan | rajardham ka varnan | indraroopadhari vishnu aur mandhata ka sanvad | rajadharm ke palan se charoan ashramoan ke dharm ka phal | rashtr ki raksha aur unnati | raja ki avashyakata ka pratipadan | vasumana aur brihaspati ka sanvad | raja ke n hone se praja ki hani aur hone se labh ka varnan | raja ke pradhan kartavy | dandaniti dvara yugoan ke nirman ka varnan | raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun | dharmapoorvak prajapalan hi raja ka mahan dharm | raja ke lie sadachari vidvan purohit ki avashyakata | vidvan sadachari purohit ki avashyakata | brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan | brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan | rajy ke kartavy ka varnan | yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan | uttam-adham brahmanoan ke sath raja ka bartav | kekayaraja tatha rakshas ka upakhyan | kekayaraja ki shreshthata ka vistrit varnan | apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot | luteroan se raksha ke lie shastr dharan karane ka adhikar | rakshak ko samman ka patr svikar karana | rritvijoan ke lakshan | yajn aur dakshina ka mahatv | tap ki shreshthata | raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav | mantri ke lakshanoan ka varnan | kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary | shri krishn aur narad ji ka sanvad | mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata | kalakavrikshiy muni ka upakhyan | sabhasad adi ke lakshan | gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh | indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv | raja ki vyavaharik niti v mantrimandal ka sanghatan | dand ka auchity tatha doot v senapati ke gun | raja ke nivasayogy nagar evan durg ka varnan | prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh | rashtr ki raksha tatha vriddhi ke upay | praja se kar lene tatha kosh sangrah karane ka prakar | raja ke kartavy ka varnan | utathy ka mandhata ko upadesh | raja ke lie dharmapalan ki avashyakata | utathy ke upadesh mean dharmacharan ka mahatv | raja ke dharm ka varnan | raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh | vamadev ji ke dvara rajochit bartav ka varnan | vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav | vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan | raja ke chhalarahit dharmayukt bartav ki prashansa | shooravir kshatriyoan ke kartavy tatha sadnati ka varnan | indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan | samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan | shooraviroan ko svarg aur kayaroan ko narak ki prapti | sainyasanchalan ki riti-niti ka varnan | bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan | vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan | shatru ko vash mean karane ke liye raja ka niti se kam lena | dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad | rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh | kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan | kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana | videharaj ka kosalaraj ko apana jamata banana | ganatantr rajy ka varnan aur usaki niti | mata-pita tatha guru ki seva ka mahattv | saty-asaty ka vivechan | dharm ke lakshan v vyavaharik niti ka varnan | sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay | manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha | tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy | saritaoan aur samudr ka sanvad | dusht manushy dvara ki huee ninda ko sah lene se labh | raja tatha rajasevakoan ke avashyak gun | sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha | kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana | raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan | sevakoan ko unake yogy sthan par niyukt karane ka varnan | satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena | rajadharm ka sararoop mean varnan | dand ke svaroop, nam, lakshan aur prayog ka varnan | dand ki utpatti ka varnan | dand ka kshatriyoan kean hath mean ane ki parampara ka varnan | trivarg ke vichar ka varnan | pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad | indr aur prahlad ki katha | shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan | sumitr aur rrishabh rrishi ki katha | raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana | sumitr ka muniyoan se asha ke vishay mean prashn karana | rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana | tanu muni ka viradyumn ko asha ke svaroop ka parichay dena | rrishabh ke upadesh se sumitr ka asha ko tyag dena | yam aur gautam ka sanvad | apatti ke samay raja ka dharm

apaddharm parv

apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko sh‍vargalok ki prapti | baheliye ko sh‍vargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona

mokshadharm parv

shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana