प्रियतम प्रभु की प्रेम-साधना 6

priyatam prabhu ki prem-sadhana

bhagavan hamean jaldi-se-jaldi kaise milean-yah bhav jagrat rahane par hi bhagavan milate haian. yah lalasa uttarottar badhati chale-aisi utkat ichchha hi premaspad prabhu ke milane ka karan hai. prabhu ka rahasy aur prabhav janane se hi prem hota hai. tho da-sa bhi prabhu ka rahasy jan lene par ham ek kshan bhi nahian rah sakate. is sambandh mean vibhinn premacharyoan ne vibhinn roop se premabhakti ka lakshan kiya hai bhagavan vedavyas bhagavan ke archan-poojan adi mean anurag athava prem ko hi vastavik premabhakti manate haian- 'poojadishvanurag iti parashary:'. is kathan ki pushti 'vishnurahasy' mean bhi huee hai. shrigargachary ne bhagavatkathadi mean anurag ko hi bhakti mana hai- 'kathadishviti garg:' maharshi shandily ke anusar atmarati ke avirodhi vishay mean anurag hona hi bhakti hai. shrishakanracharyaji ne bhi isi mat ki pushti ki hai- atmaroop se pratyek prani mean bhagavan hi virajaman haian. at: sarvatma mean rati hona vastut: bhagavan ki bhakti hi hai aur aisi bhakti karane vale ko mukti prapt hone mean sandeh nahian. devarshi narad ke anusar apane sabhi karmoan ko bhagavadarpan karana aur bhagavan ka kinchit vismaran hone par vyakul ho jana prem athava prem bhakti hai-

naradastu tadarpitakhilacharata tadvismarane paramavyakulateti.

apane samast karm (vaidik aur laukik) bhagavan mean arpan karake priyatam bhagavan ka akhand smaran karana aur palabhar ke liye bhi yadi unaka vismaran ho jay ( priyatam ko bhool jay ) to param vyakul ho jana-yahi sarvalakshan sampann bhakti hai. machhali ka jal mean, papihe ka megh mean, chakor ka chandrama mean jaisa prem hai vaisa hi hamara prem prabhu mean ho. ek pal bhi usake bina chain n mile, shaanti n mile-aisa prem premi santoan ko kripa se hi prapt hota hai, par aise premi santoan ke darshan bhi prabhu ki poorn kripa se hote haian. prabhu ki kripa sab par poorn hai hi, kiantu patr bina vah kripa phalavati nahian hoti.

prishth par jaean

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