प्रियतम प्रभु की प्रेम-साधना 2

priyatam prabhu ki prem-sadhana

isi karan sakshat apane mean arthat 'sv' mean prani ka sarvadhik prem hota hai. isaliye bhagavan pran ke pran, jiv ke jivan, anand ke anand pratyaksh svatma haian, atev prem ya ras svaroop hi haian. par yah apanapan sansar mean pray: dikhayi dene vale nikatasth prani padarth mean hona svabhavik hai, jo janm-maran ke bandhan ka bhi karan hota hai. isaliye gosvami tulasidasaji ramacharitamanas mean yah likha hai-

janani janak bandhu sut dara. tanu dhanu bhavan suhrd parivarh॥
sab kai mamata tag batori. mam pad manahi badhan bari dori॥

mata-pita, bhaee-bandhu, stri-putr, apana sharir, dhan, makan, mitr aur parivar ye hi sab mamata ke aspad haian. at: bhagavan kahate haian- in sab ki mamata ka kachcha dhaga batorakar usaki ek mazaboot rassi bat lo aur mere charan kamal mean badhan do. yahaan kachcha dhaga isaliye kaha gaya ki in prani padarthoan mean jo mamata hai, apanapan hai vah svarthapoorn hai. isaliye yah kachcha dhaga hai, jo kabhi bhi svarth ki takarahat se toot sakata hai, parantu prabhu mean jo prem hota hai vah kabhi tootata nahian. stri-putr, bhai-bandhu, mitr adi mean kabhi prem aur kabhi vair bhi ho jata hai. kabhi prem ki kami aur kabhi adhikata ho jati hai, parantu bhagavan mean vah sada-sarvada ekaras niratishay rahata hai. kyoanki jaise soory prakash ka udgagam-sthan ya prakash svaroop hi hai, vaise hi bhagavan bhi prem ke udgagam-sthan ya prem svaroop hi haian. isaliye inhean prem (ras)-sagar bhi kaha jata hai. yah ras sagar b da anupam, atul aur vilakshan hai. is mean prem, premi aur premaspad vastut: ek bhagavan hi hote haian, par sada hi tinoan banakar rasasvad karate rahate haian .

prishth par jaean

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