नारद का युधिष्ठिर को प्रश्न रूप में शिक्षा देना

mahabharat sabha parv ke ‘lokapal sabhakhyan parv’ ke aantargat adhyay 5 ke anusar narad ka yudhishthir ko prashn roop mean shiksha dene ka varnan is prakar hai-

narad ji ka yudhishthir ki sabha mean agaman

vaishampayan ji kahate haian- janamejay! ek din us sabha mean mahatma pandav anyany mahapurushoan tatha gandharvoan adi ke sath baithe hue the. usi samay ved aur upanishadoan ke jnata, rrishi, devataoan dvara poojit, itihas-puran ke marmajn, poorv kalp ki batoan ke visheshajn, nyay ke vidvan, dharm ke tattv ko janane vale, shiksha, kalp, vyakaran, nirookt, chhand aur jyautish- in chhahoan aangoan ke panditoan mean shiromani, aiky, sanyog nanatv aur samavay ke jnan mean visharad, pragalbh vakta, medhavi, smaranashakti sampann, nitijn, trikaladarshi, apar brahm aur parabrahm ko vibhag poorvak janane vale, pramanoan dvara ek nishchit siddhant par pahuanche hue, panchavayavayukt vaky ke gun-dosh ko janane vale, brihaspati-jaise vakta ke sath bhi uttar-pratyuttar karane mean samarth, dharm, arth, kam aur moksh-charoan purusharthoan ke sambandh mean yatharth nishh‍chay rakhane vale tatha in sampoorn chaudahoan bhuvanoan ko oopar, niche, aur tirachhe sab or se pratyaksh dekhane vale, mahabuddhiman, saankhy aur yog ke vibhag poorvak jnata, devataoan aur asuroan mean bhi nirved (vairagy) utpann karane ke ichchhuk, sandhi aur vigrah ke tattv ko samajhane vale, apane aur shatru paksh ke balabal ka anuman se nishchay karake shatru paksh ke mantriyoan adi ko pho dane ke liye dhan adi baantane ke upayukt avasar ka jnan rakhane vale, sandhi (sulah), vigrah (kalah), yan (chadhaee karana), asan (apane sthan hi chuppi marakar baithe rahana), dvaidhibhav (shatruoan mean phoot dalana) aur samashray (kisi balavan raja ka ashray grahan karana)- rajaniti ke in chhahoan aangoan ke upayog ke janakar, samast shastroan ke nipun vidvan, yuddh aur sangit ki kala mean kushal, sarvatr krodh rahit, in uparyukt gunoan ke siva aur bhi asankhy sadgunoan se sampann, mananashil, param kantiman mahatejasvi devarshi narad lok-lokantaroan mean ghoomate-phirate parijat, buddhiman parvat tatha saumy, sumukh adi any anek rrishiyoan ke sath sabha mean sthit pandavoan se premapoorvak milane ke liye man ke saman veg se vahaan aye aur un brahmarshi ne jayasoochak ashirvadoan dvara dharmaraj yudhishthir ka atyant samman kiya. sampoorn dharmoan ke jnata pandav shreshth raja yudhishthir ne devarshi narad ko aya dekh bhaiyoan sahit sahasa uthakar unhean prem,vinay aur namrata poorvak us samay namaskar kiya aur unhean unake yogy asan dekar dharmajn naresh ne gau, madhu park tatha arghy adi upachar arpan karate hue ratnoan se unaka vidhipoorvak poojan kiya tatha unaki sab ichchhaoan ki poorti karake unhean santusht kiya. raja yudhishthir se yathochit pooja pakar narad ji bhi bahut prasann hue. is prakar sampoorn pandavoan se poojit hokar un vedavetta maharshi ne yudhishthir se dharm, kam aur arth tinoan ke upadesh poorvak ye batean poochhian.

narad ji bole - rajan! kya tumhara dhan tumhare (yajn, dan tatha kutumbaraksha adi avashyak karyoan ke) nirvah ke liye poora p d jata hai? kya dharm mean tumhara man prasannatapoorvak lagata hai? kya tumhean ichchhanusar sukh-bhog praph‍t hote haian? (bhagavachianntan mean lage hue) tumhare man ko (kinhian doosari vrittiyoan-dvara) aghat ya vikshep to nahian pahuanchata hai? naradev! kya tum brahman, vaishy aur shoodr- in tinoan varnoan ki prajaoan ke prati apane pita-pitamahoan dvara vyavahar mean layi huee dharmarthayukt uttam evan udar vritti ka vyavahar karate ho? tum dhan ke lobh mean p dakar dharm ko, keval dharm hi sanlagn rahakar dhan ko athava asakti hi jisaka bal hai, us kamabhog ke sevan dvara dharm aur arth donoan ko hi hani to nahian pahuanchate? vijayi viroan mean shreshth evan varadayak naresh! tum trivargasevan ke upayukt samay ka jnan rakhate ho; atah kal ka vibhag karake niyat aur uchit samay par sada dharm, arth evan kam ka sevan karate ho n? nishpap yudhishthir! kya tum rajochit chhah gunoan ke dvara sat upayoan ki, apane aur shatru ke balabali tatha deshapal, durgapal adi chaudah vyaktiyoan ki bhalibhaanti parakh karate rahate ho? vijetaoan mean shreshth bharatavanshi yudhishthir! kya tum apani aur shatru ki shakti ko achchhi tarah samajh kar yadi shatru prabal hua to usake sath sandhi banaye rakhakar apane dhan aur kosh ki vriddhi ke liye ath karmoan ka sevan karate ho? bharatashreshth! tumhari mantri adi sat prakritiyaan kahian shatruoan mean mil to nahian gayi haian? tumhare rajy dhani log bure vyasanoan se bache rahakar sarvatha tum se prem karate haian n? jin par tumhean sandeh, nahian hota, aise shatru ke guptachar kritrim mitr banakar tumhare mantriyoan dvara tumhari gupt mantrana ko janakar use prakashit to nahian kar dete? kya tum mitr, shatru aur udasin logoan ke sambandh mean yah jnan rakhate ho ki ve kab kya karana chahate haian? upayukt samay ka vichar karake hi sandhi aur vigrah ki niti ka sevan karate ho n? kya tumhean is bat ka anuman hai ki udasin evan madhyam vyaktiyoan ke prati kaisa bartav karana chahiye? vir! tumane apane svayan ke saman vishvasaniy vriddh, shuddh hriday vale, kisi bat ko achchhi tarah samajhane mean samarth, uttam kul mean utpann aur apane prati atyant anurag rakhane vale purushoan ko hi mantri bana rakha hai n? kyoanki bharat! raja ki vijay-prapti ka mool karan achchhi mantrana (salah) aur usaki suraksha hi hai, (jo suyogy mantri ke adhin hai). tat! mantr ko gupt rakhane vale un shastrajn sachivoan dvara tumhara rashtr surakshit to hai n? shatruoan dvara usaka nash to nahian ho raha hai? tum asamay mean hi nidra ke vashibhoot to nahian hote? samay par jag jate ho n? arth shastr ke janakar to tum ho hi. ratri ke pichhale bhag mean jagakar apane arth (avashyak kartavy evan hit) ke vishay mean vichar to karate ho n? (koee bhi gupt mantrana do se char kanoan tak hi gupt rahati hai, chhah kanoan mean jate hi vah phoot jati hai, atah maian poochhata hooan,) tum kisi goodh vishay par akele hi to vichar nahian karate athava bahut logoan ke sath baithakar to mantrana nahian karate? kahian aisa to nahian hota ki tumhari nishchit ki huee gupt mantrana phootakar shatru ke rajy tak phail jati ho? dhan ki vriddhi ke aise upayoan ka nishchay karake, jin mean mooladhan to kam lagana p data ho, kiantu vriddhi adhik hoti ho, unaka shighratapoorvak arambh kar dete ho n? vaise karyoan mean athava vaisa kary karane vale logoan ke marg mean tum vighn to nahian dalate? tumhare rajy ke kisan- majadoor adi shramajivi manushy tumase ajnat to nahian haian? unake kary aur gatividhi par tumhari to drishti hai n? ve tumhare avishvas ke patr to nahian haian athava tum unhean bar-bar chho date aur punah kam par lete to nahian rahate? kyoanki mahan abhyuday ya unh‍nati mean un sab ka snehapoorn sahayog hi karan hai.

narad ka yudhishthir ko prashn roop mean shiksha dena

krishi adi ke kary vishvasaniy, lobh rahit aur b de-boodhoan ke samay se chale ane vale karyakartaoan dvara hi karate ho n? rajan! vir shiromane! kya tumhare karyoan ke siddh ho jane par ya siddhi ke nikat pahuanch jane par hi log jan pate haian? siddh hone se pahale hi tumhare kinhian karyoan ko log jan to nahian lete. tumhare yahaan jo shiksha dene ka kam karate haian, ve dharm evan sampoorn shastroan ke marmajn vidvan hokar hi rajakumaroan tatha mukhy-mukhy yoddhaoan ko sab prakar ki avashyak shikshaean dete haian n? tum hajaroan moorkhoan ke badale ek pandit ko hi to kharidate ho n? arthat adarapoorvak svikar karate ho n? kyoanki vidvan purush hi arth sankat ke samay mahan kalyan kar sakata hai. kya tumhare sabhi durg (kile) dhan-dhany, astr-shastr, jal, yantr (mashin), shilpi aur dhanurdhar sainikoan se bhare-poore rahate haian? yadi ek bhi mantri medhavi, shaury sampatr, sanyami aur chatur ho to raja athava rajakumar ko vipul sampatti ki prapti kara deta hai. kya tum shatru paksh ke atharahaur apane paksh ke pandrah tirthoan ki tin-tin ajnat guptacharoan dvara dekh-bhal ya jaanch-p datal karate rahate ho? shatrusoodan! tum shatruoan se ajnat, satat savadhan aur nity prayatnashil rahakar apane sampoorn shatruoan ki gatividhi par drishti rakhate ho n? kya tumhare purohit vinayashil, kulin, bahujn, vidvan, dosh drishti se rahit tatha shastr charcha mean kushal haian? kya tum unaka poorn satkar karate ho? tumane agnihotr ke liye vidhijn, buddhiman aur saral svabhav ke brahman ko niyukt kiya hai n? vah sada kiye hue aur kiye jane vale havan ko tumhean thik samay par soochit kar deta hai n? kya tumhare yahaan hast-padadi aangoan ki pariksha mean nipun, grahoan ki vakr tatha atichar adi gatiyoan evan unake shubhashubh parinam adi ko batane vala tatha divy, bhaum evan sharir sambandhi sab prakar ke utpatoan ko pahale se hi jan lene mean kushal jyotishi hai? tumane pradhan-pradhan vyaktiyoan ko unake yogy mahan karyoan mean madhyam shreni ke karyakartaoan ko madhyam karyoan mean tatha nimn shreni ke sevakoan ko unaki yogyata ke anusar chhote kamoan mean hi laga rakha hai n? kya tum nishchhal, bap-dadoan ke kram se chale aye hue aur pavitr achar-vichar vale shreshth mantriyoan ko sada shreshth karmoan mean lagaye rakhate ho? bharat shreshth! kathor dand ke dvara tum prajajanoan ko atyant udveg mean to nahian dal dete? mantri log tumhare rajy ka nyay poorvak palan karate haian n? jaise pavitr yajak patit yajaman ka aur striyaan kamachari purush ka tiraskar kar deti haian, usi prakar praja kathorata poorvak adhik kar lene ke karan tumhara anadar to nahian karati? kya tumhara senapati harsh aur utsah se sampanh‍n, shoor-vir, buddhiman, dhairyavan, pavitr, kulin, svamibhakt tatha apane kary mean kushal hai? tumhari sena ke mukhy-mukhy dalapati sab prakar ke yuddhoan mean chatur, dhrisht, nishkapat aur parakrami haian n? tum unaka yathochit satkar evan samman karate ho n? apani sena ke liye yathochit bhojan aur vetan thik samay par de dete ho n? jo unhean diya jana chahiye, usamean kami ya vilamb to nahian kar dete? bhojan aur vetan mean adhik vilamb hone par bhrityagan apane sh‍vami par kupit ho jate haian aur unaka vah kop mahan anarth ka karan bataya gaya hai. kya uttam kul mean utpanh‍n mantri adi sabhi pradhan adhik sabhi pradhan adhikari tumase prem rakhate haian? kya ve yuddh mean tumhare hit ke liye apane pranoan tak ka tyag karane ko sada taiyar rahate haian? tumhare karmachariyoan mean koee aisa to nahian hai, jo apani ichchha ke anusar chalane vala aur tumhare shasan ka ullanghan karane vala ho tatha yuddh ke sare sadhanoan evan karyoan ko akela hi apani ruchi ke anusar chala raha ho? koee purush apane purusharth se jab kisi kary ko achchhe dhang se sampanh‍n karata hai, tab vah ap se adhik samman athava adhik bhatta aur vetan pata hai n? kya tum vidya se vinayashil evan jnananipun manushyoan ko unake gunoan ke anusar yathayogy dhan adi dekar unaka samman karate ho? bharatashreshth! jo log tumhare hit ke liye saharsh mrityu ka varan kar lete haian athava bhari sankat mean p d jate haian, unake bal-bachchoan ki raksha tum karate ho n? kuntinandan! jo bhay se athava apani dhan-sampatti ka nash hone se tumhari sharan mean aya ho ya yuddh mean tumase parast ho gaya ho, aise shatru ka tum putr ke saman palan karate ho ya nahian? prithvipate! kya samast bhoomandal ki praja tumhean hi samadarshi evan mata-pita ke saman vishvasaniy manati hai? bharat kulabhooshan! kya tum apane shatru ko durvyasanoan mean phansa hua sunakar usake trividh bal par vichar karake yadi vah durbal ho to usake oopar b de veg se akraman kar dete ho? shatrudaman! kya tum parshnigrah adi barah vyaktiyoan ke mandal ko janakar apane kartavy ka nishchay karake aur parajay moolak vyasanoan ka apane paksh mean abhav tatha shatru paksh mean adhiky dekhakar uchit avasar ane par daiv ka bharosa karake apane sainikoan ko agrim vetan dekar shatru par chadhaee kar dete ho? parantap! shatru ke rajy mean jo pradhan-pradhan yoddha haian, unhean chhipe-chhipe yathayogy ratn adi bheant karate rahate ho ya nahian? kuntinandan! kya tum pahale apani indriyoan aur man ko jit kar hi pramad mean p de hue ajitendriy shatruoan ko jitane ki ichchha karate ho? shatruoean par tumhare akraman karane se pahale achchhi tarah prayog mean laye hue tumhare sam, dan, bhed aur dand- ye char gun vidhipoorvak un shatruoan tak pahuanch jate haian n? maharaj! tum apane rajy ki nianv ko dridh karake shatruoan par dhava karate ho n? un shatruoan ko jitane ke liye poora parakram prakat karate ho n? aur unhean jit kar unaki poorn roop se raksha to karate rahate ho n? kya dhanarakshak, dravyasangrahak, chikitsak, guptachar, pachak, sevak, lekhak aur prahari- in ath aangoan aur hathi, gho de, rath evan paidal- in char prakar ke baloan se yukt tumhari sena suyogy senapatiyoan dvara achchhi tarah sanchalit hokar shatruoan ka sanhar karane mean samarth hoti hai? shatruoan ko santapt karane vale maharaj! tum shatruoan ke rajy mean anaj katane aur durbhiksh ke samay ki upeksha n karake ranabhoomi mean shatruoan ko marate ho n? kya apane aur shatru ke rashtroan mean bahut-se adhikari sthan-sthan mean ghoom-phirakar praja ko vash mean karane evan kar lene adi prayojanoan ko siddh karate haian aur paraspar milakar rashtr evan apane paksh ke logoan ki raksha mean lage rahate haian? maharaj! tumhare khady padarth, sharir mean dharan karane ke vastr adi tatha sooanghane ke upayog mean ane vale sugandhit dravyoan ki raksha vishvast purush hi karate haian n? tumhare kalyan ke liye sada prayatnashil rahane vale, svamibhakt manushyoan dvara hi tumhare dhan-bhandar, ann-bhandar, vahan, pradhan dvar, astr-shastr tatha ay ke sadhanoan ki raksha evan dekh-bhal ki jati hai n? prajapalak naresh! kya tum rasoiye adi bhitari sevakoan tatha senapati adi bahy sevakoan dvara bhi pahale apani hi raksha karate ho, phir atmiy janoan dvara evan paraspar ek-doosare se un sab ki raksha par bhi dhyan dete ho? tumhare sevak poorvahnakal mean tumase madyapan, dyoot, kri da aur yuvati stri adi durvh‍yasanoan mean tumhara samay aur dhan ko vyarth nasht karane ke liye prastav to nahian karate? kya tumhari ay ke ek chauthaee ya adhe athava tin chauthaee bhag se tumhara sara kharch chal jata hai? tum apane ashrit kutumb ke logoan, gurujanoan, b de-boodhoan, vyapariyoan, shilpiyoan tatha din-dukhiyoan ko dhan-dhany dekar un par sada anugrah karate rahate ho n? tumhari amadani aur kharch ko likhane aur jo dane ke kam mean lagaye hue sabhi lekhak aur ganak pratidin poorvahnakal mean tumhare samane apana hisab pesh karate haian n? kinhian karyoan mean niyukt kiye hue praudh, hitaishi evan priy karmachariyoan ko pahale unake kisi aparadh ko jaanch kiye bina tum kam se alag to nahian kar dete ho? bharat! tum uttam, madhyam aur adham shreni ke manushyoan ko pahachanakar unhean unake anuroop karyoan mean hi lagate ho n? rajan! tumane aise logoan ko to apane kamoan par nahian laga rakha hai? jo lobhi, chor, shatru athava vyavaharik anoobhav se sarvatha shoony hoan? choroan, lobhiyoan, rajakumaroan ya rajakul ki striyoan dvara athava svayan tumase hi tumhare rashtr ko pi da to nahian pahuanch rahi hai? kya tumhare rajy ke kisan santusht haian? kya tumhare rajy ke sabhi bhagoan mean jal se bhare hue b de-b de talab banavaye gaye haian? keval varsha ke pani ke bharose hi to kheti nahian hoti hai? tumhare rajy ke kisan ka ann ya bij to nasht nahian hota? kya tum pratyek kisan par anugrah karake use ek roopaya saik de byaj par rrin dete ho? tat! tumhare rashtr mean achchhe purushoan dvara varta- krishi, goraksha tatha vyapar ka kam achchhi tarah kiya jata hai n? kyoanki uparyukt vartavritti par avalambit rahane vale log hi sukhapoorvak unh‍nati karate haian. rajan! kya tumhare janapad ke pratyek gaanv mean shooravir, buddhiman aur kary kushal paanch-paanch panch mil kar sucharoo roop se janahit ke kary karate hue sabaka kalyan karate haian? kya nagaroan ki raksha ke liye gaanvoan ko bhi nagar ke hi saman buhat-se shooraviroan dvara surakshit kar diya gaya hai? simavarti gaanvoan ko bhi anh‍y gaanvoan ki bhaanti sabhi suvidhaean di gee haian? tatha kya ve sabhi prant, gram aur nagar tumhean dhan samarpit karate haian kya tumhare rajy mean kuchh rakshak purush sena sath lekar chor-dakuoan ka daman karate hue sugam evan durgam nagaroan mean vicharate rahate haian? tum striyoan ko santvana dekar santusht rakhate ho n? kya ve tumhare yahaan poorn roop se surakshit haian? tum un par poora vishvas to nahian karate? aur vishchas karake unhean koee gupt bat to nahian bata dete? rajan! tum koee amangal soochak samachar sunakar aur us ke vishay mean bar-bar vichar karake bhi priy bhog-vilasoan ka anand lete hue antahpur mean hi sote to nahian rah jate? prajanath! kya tum ratri ke jo pratham do yam haian, unhian mean sokar antim pahar mean uthakar baith jate aur dharm evan arth ka chintan karate ho? pandu nandan! tum pratidin samay par uthakar snan adi ke pashchath vastrabhooshanoan se alankrit ho desh-kal ke jnata mantriyoan ke sath baithakar manushyoan ki ichchha poorn karate ho n? shatrudaman! kya lal vastr dharan karake alankaroan se alankrit hue yoddha apane hathoan mean talavar lekar tumhari raksha ke liye sab or se seva mean upasthit rahate haian? maharaj! kya tum dandaniy aparadhiyoan ke prati yamaraj aur poojaniy purushoan ke prati dharmaraj ka-sa bartav karate ho? priy evan apriy vh‍yaktiyoan ki bhalibhaanti pariksha karake hi vyavahar karate ho n? kuntikumar! kya tum aushadhi sevan ya pathy-bhojan adi niyamoan ke palan dvara apane sharirik kasht ko tatha vriddh purushoan ki seva roop satsang dvara manasik santap ko sada door karate rahate ho? tumhare vaidy ashtaang chikitsa mean kushal, hitaishi, premi evan tumhare sharir ko svasth rakhane ke prayatn mean sada sanlagn rahane vale haian n? nareshvar! kahian aisa to nahian hota ki tum apane yahaan aye hue arthi aur prath‍yarthi ki or lobh, moh athava abhimanavash kisi prakar aankh uthakar dekhate tak nahian? kahian apane ashrit janoan ki jivikavritti ko tum lobh, moh, atmavishvas athava asakti se band to nahian kar dete? tumhare nagar tatha rashtr ke nivasi manushy sangathit hokar tumhare sath virodh to nahian karate? shatruoan ne unhean kisi tarah ghoos dekar kharid to nahian liya hai? koee durbal shatru jo tumhare dvara pahale balapoorvak pi dit kiya gaya, ab mantrana shakti se athava mantrana aur sena donoan hi shaktiyoan se kisi tarah balavan hokar sir to nahian utha raha hai? kya sabhi mukhy-mukhy bhoopal tum se prem rakhate haian? kya ve tumhare dvara samman pakar tumhare liye apane pranoan ki bali de sakate haian? kya tumhare man mean sabhi vidyaoan ke prati gun ke anusar adar ka bhav hai? kya tum brahmanoan tatha sadhu-santoan ki seva-pooja karate ho? jo tumhare liye shubh evan kalyanakarini hai. in brahmanoan ko tum sada dakshina to dete rahate ho n? kyoanki vah svarg aur moksh ki prapti karane vali hai. tinoan ved hi jis ke mool haian aur poorv purushoan ne jisaka acharan kiya hai, us dharm ka anushthan karane ke liye tum apane poorvajoan hi bhaanti prayatnashil to rahate ho? dharmanukool karm mean hi tumhari pravritti to rahati hai? kya tumhare mahal mean tumhari aankhoan ke samane gunavan brahman svadisht aur gunakarak ann bhojan karate haian? aur bhojan ke pashchath unhean dakshina di jati hai? apane man ko vash mean karake ekagrachitt ho vajapey aur pundarik adi sabhi yajn-yagoan ka tum poorn roop se anushthan karane ka prayatn to karate ho n? jati-bhaee, gurujan, vriddh purush, devata, tapasvi, chaityavriksh adi tatha kalyanakari brahmanoan ko namaskar to karate ho n? nishpap naresh! tum kisi ke man mean shok ya krodh to nahian paida karate? tumhare pas koee manushy hath mean mangal-samagri lekar sada upasthit rahata hai n? paparahit yudhishthir! ab tak jaisa batalaya gaya hai, usake anusar hi tumhari buddhi aur vritti haian n? aisi dharmanukool buddhi aur vritti ayu tatha yash ko badhane-vali evan dharm, arth tatha kam ko poorn karane vali hai. jo aisi buddhi ke anusar bartav karata hai, usaka rashtr kabhi sankat mean nahian p data. vah raja sari prithvi ko jitakar b de sukh se dinoan din unnati karata hai. hian aisa to nahian hota ki shastrakushal vidvanoan ka sang n karane vale tumhare moorkh mantriyoan ne kisi vishuddh hriday-vale shreshth evan pavitr purush par chori ka aparadh lagakar usaka sara dhan h dap liya ho? aur phir adhik dhan ke lobh se ve use pranadand dete hoan? narashreshth! koee aisa dusht chor jo chori karate samay griharakshakoan, dvara dekh liya gaya aur chori ke mal sahit pak d liya gaya ho, dhan ke lobh se chho d to nahian diya jata? bharat! tumhare mantri chugali karane vale logoan ke bahakave mean akar vivek shoony ho kisi dhani ke ya daridr ke tho de samay mean hi achanak paida hue adhik dhan ko mithyadrishti se to nahian dekhate? ya unake badhe hue dhan ko chori adi se laya hua to nahian man lete? yudhishthir! tum nastikata, jhooth, krodh, pramad, dirghasootrata, jnaniyoan ka sang n karana, alasy, paanchoan indriyoan-ke vishayoan mean asakti, prajajanoan par akele hi vichar karana, arthashastr ko n janane vale moorkhoan ke sath vichar-vimarsh, nishchit karyoan ke arambh karane mean vilamb ya talamatol, gupt mantrana ko surakshit n rakhana, maangalik utsav adi n karana tatha ek sath hi sabhi shatruoan par chadhaee kar dena- in raj sambandhi chaudah doshoan ka tyag to karate ho n? kyoanki jinake rajy ki j d jam gayi hai, aise raja bhi in doshoan ke karan nasht ho jate haian. kya tumhare ved saphal haian? kya tumhara dhan saphal hai? kya tumhari stri saphal hai? aur kya tumhara shastr-jnan saphal hai?

yudhishthir ne poochha - devarshean! ved kaise saphal hote haian, dhan ki saphalata kaise hoti he? stri ki saphalata kaise mani gayi hai tatha shastr jnan kaise saphal hota hai? narad ji ne kaha- rajan! vedoan ki saphalata agni hotr se hoti hai, dan aur bhog se hi dhan saphal hota hai, stri ka phal hai- rati aur putr ki prapti tatha shastr jnan ka phal hai, shil aur sadachar. vaishampayan ji kahate haian- rajan! yah kahakar mahatapasvi narad muni ne dharmatma yudhishthir se punah is prakar prashn kiya. narad ji ne poochha - rajan! kar vasoolane ka kam karane vale tumhare karmachari log door se labh uthane ke liye aye hue vh‍yapariyoan se thik-thik kar vasool karate haian n? maharaj! ve vyapari log apake nagar aur rashtr mean sammanit ho liye bikri ke liye upayogi saman late haian n! unhean tumhare karmachari chhal se thagate to nahian? tat! tum sada dharm aur arth ke jnata evan arthashastr ke poore pandit b de-boodhe logoan ki dharm aur arth se yukt batean sunate rahate ho n? kya tumhare yahaan kheti se utpann hone vale ann tatha phal-phool evan gauoan se prapt hone vale doodh, ghi adi mean se madhu aur ghrit adi dharm ke liye brahmanoan ko jate haian? nareshvar! kya tum sada niyam se sabhi shilpiyoan ko vyavasthapoorvak ek sath itani vastu-nirman ki samragi de dete ho, jo kam-se-kam chaumase bhar chal sake. maharaj! kya tumhean kisi ke kiye hue upakar ka pata chalata hai? kya tum us upakari ki prashansa karate ho aur sadhu purushoan se bhari huee sabha ke bich us upakari ke prati kritajnata prakat karate hue usaka adar-satkar karate ho? bharatashreshth! kya tum sankshep se siddhant ka pratipadan karane vale sabhi sootr granth- hastisootr, ashvasootr evan rathasootr adi sangrah karate rahate ho? bharat kulabhooshan! kya tumhare ghar par dhanurved-sootr, yantr-sootr aur nagarik sootr ka achchhi tarah abhyas kiya jata hai? nishpap naresh! tumhean sab prakar ke astr, vedokt dand-vidhan tatha shatruoan ka nash karane vale sab prakar ke vishaprayog jnat haian n? kya tum agni, sarp, rog tatha rakshasoan ke bhay se apane sampoorn rashtr ki raksha karate ho? dharmajn! kya tum aandhoan, gooangoan, panguoan aangahinoan aur bandhu-bandhavoan se rahit anathoan tatha sannyasiyoan ka bhi pita ki bhaanti palan karate ho? maharaj! kya tumane nidra, alasy, bhay, krodh, kathorata aur dirghasootrata- in chhah doshoan ko pichhe kar diya hai?

vaishampayan ji kahate haian - janamejay! kurushreshth mahatma raja yudhishthir ne brahma ke putroan mean shreshth narad ji ka yah vachan sunakar unake donoan charanoan mean pranam evan abhivadan kiya aur atyant santusht ho devasvaroop narad ji se kaha. yudhishthir bole- devarshe! apane jaisa upadesh diya hai, vaisa hi karooanga. apake is pravachan se meri prajna aur bhi badh gayi hai. aisa kahakar raja yudhishthir ne vaisa hi acharan kiya aur isi se samudraparyant prithvi ka rajy pa liya. narad ji ne kaha - jo raja is prakar charoan varnoan ki raksha mean sanlagn rahata hai, vah is lok mean atyant sukh poorvak vihar karake ant mean devaraj indr ke lok mean jata hai.

sanbandhit lekh

mahabharat sabha parv mean ullekhit kathaean

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sabhakriya parv
shrikrishn ki ajnanusar mayasur dvara sabha bhavan nirman | shrikrishn ki dvaraka yatra | mayasur ka bhim-arjun ko gada aur shankh dena | may dvara nirmit sabha bhavan mean yudhishthir ka pravesh
lokapal sabhakhyan parv
narad ka yudhishthir ko prashn roop mean shiksha dena | yudhishthir ki divy sabhaoan ke vishay mean jijnasa | indr sabha ka varnan | yamaraj ki sabha ka varnan | varun ki sabha ka varnan | kuber ki sabha ka varnan | brahmaji ki sabha ka varnan | raja harishchandr ka mahatmy
rajasooyarambh parv
yudhishthir ka rajasooyavishayak sankalp | shrikrishn ki rajasooy yajn ki sammati | jarasandh ke vishay mean yudhishthir, bhim aur shrikrishn ki batachit | jarasandh par jit ke vishay mean yudhishthir ka utsahahin hona | shrikrishn dvara arjun ki bat ka anumodan | yudhishthir ko jarasandh ki utpatti ka prasang sunana | jara rakshasi ka apana parichay dena | chandakaushik dvara jarasandh ka bhavishy kathan
jarasandh vadh parv
shrikrishn, arjun aur bhim ki magadh yatra | shrikrishn dvara magadh ki rajadhani ki prashansa | shrikrishn aur jarasandh ka sanvad | jarasandh ki yuddh ke lie taiyari | jarasandh ka shrikrishn ke sath vair ka varnan | bhim aur jarasandh ka bhishan yuddh | bhim dvara jarasandh ka vadh | jarasandh dvara bandi rajaoan ki mukti
digvijay parv
pandavoan ki digvijay ke lie yatra | arjun dvara anek rajaoan tatha bhagadatt ki parajay | arjun ka anek parvatiy deshoan par vijay pana | kimpurush, hatak, uttarakuru par arjun ki vijay | bhim ka poorv disha mean jitane ke lie prasthan | bhim ka anek rajaoan se bhari dhan-sampati jitakar indraprasth lautana | sahadev dvara dakshin disha ki vijay | nakul dvara pashchim disha ki vijay
rajasooy parv
shrikrishn ki ajna se yudhishthir ka rajasooy yajn ki diksha lena | rajasooy yajn mean rajaoan, kauravoan tatha yadavoan ka agaman | rajasooy yajn ka varnan
arghabhiharan parv
rajasooy yajn mean brahmanoan tatha rajaoan ka samagam | bhishm ki anumati se shrikrishn ki agrapooja | shishupal ke akshepapoorn vachan | yudhishthir ka shishupal ko samajhana | bhishm ka shishupal ke akshepoan ka uttar dena | bhagavan narayan ki mahima | bhagavan narayan dvara madhu-kaitabh vadh | varah avatar ki sankshipt katha | nrisianh avatar ki sankshipt katha | vaman avatar ki sankshipt katha | dattatrey avatar ki sankshipt katha | parashuram avatar ki sankshipt katha | shriram avatar ki sankshipt katha | shrikrishn avatar ki sankshipt katha | kalki avatar ki sankshipt katha | shrikrishn ka prakaty | kaliy-mardan evan dhenukasur vadh | arishtasur evan kans vadh | shrikrishn aur balaram ka vidyabhyas | shrikrishn ka guru ko dakshina roop mean unake putr ka jivan dena | narakasur ka sainikoan sahit vadh | shrikrishn ka solah hajar kanyaoan ko patniroop mean svikar karana | shrikrishn ka indralok jakar aditi ko kundal dena | dvarakapuri ka varnan | rukmini ke mahal ka varnan | satyabhama sahit any raniyoan ke mahal ka varnan | shrikrishn aur balaram ka dvaraka mean pravesh | shrikrishn dvara banasur par vijay | bhishm ke dvara shrikrishn mahatmy ka upasanhar | sahadev ki rajaoan ko chunauti
shishupal vadh parv
yudhishthir ko bhishm ka santvana dena | shishupal dvara bhishm ki ninda | shishupal ki batoan par bhim ka krodh | bhishm dvara shishupal ke janm ka vritaantt ka varnan | bhishm ki batoan se chidhe shishupal ka unhean phatakarana | shrikrishn dvara shishupal vadh | rajasooy yajn ki samapti | shrikrishn ka svadeshagaman
dyoot parv
vyasaji ki bhavishyavani se yudhishthir ki chinta | duryodhan ka may nirmit sabha bhavan ko dekhana | yudhishthir ke vaibhav ko dekhakar duryodhan ka chintit hona | pandavoan par vijay prapt karane ke lie duryodhan-shakuni ki batachit | duryodhan ka dyoot ke lie dhritarashtr se anurodh | dhritarashtr ka vidur ko indraprasth bhejana | duryodhan ka dhritarashtr ko apane dukh aur chinta ka karan batana | yudhishthir ko bheant mean mili vastuoan ka duryodhan dvara varnan | duryodhan dvara yudhishthir ke abhishek ka varnan | duryodhan ko dhritarashtr ka samajhana | duryodhan ka dhritarashtr ko ukasana | dyootakrida ke lie sabha ka nirman | dhritarashtr ka yudhishthir ko bulane ke lie vidur ko ajna dena | vidur aur dhritarashtr ki batachit | vidur aur yudhishthir batachit tatha yudhishthir ka hastinapur ana | jue ke anauchity ke sambandh mean yudhishthir-shakuni sanvad | dyootakrida ka arambh | jue mean shakuni ke chhal se yudhishthir ki har | dhritarashtr ko vidur ki chetavani | vidur dvara jue ka ghor virodh | duryodhan ka vidur ko phatakarana aur vidur ka use chetavani dena | yudhishthir ka dhan, rajy, bhaee, draupadi sahit apane ko bhi harana | vidur ka duryodhan ko phatakarana | du:shasan ka sabha mean draupadi ko kesh pak dakar ghasitakar lana | sabhasadoan se draupadi ka prashn | bhim ka krodh evan arjun ko unhean shant karana | vikarn ki dharmasangat bat ka karn dvara virodh | draupadi ka chiraharan | vidur dvara prahlad ka udaharan dekar sabhasadoan ko virodh ke lie prerit karana | draupadi ka chetavani yukt vilap evan bhishm ka vachan | duryodhan ke chhal-kapatayukt vachan aur bhim ka roshapoorn udgar | karn aur duryodhan ke vachan evan bhim ki pratijna | draupadi ko dhritarashtr se var prapti | kauravoan ko marane ko udyat hue bhim ko yudhishthir ka shant karana | dhritarashtr ka yudhishthir ko sara dhan lautakar indraprasth jane ka adesh
anudyoot parv
duryodhan ka dhritarashtr se pun: dyutakrida ke lie pandavoan ko bulane ka anurodh | gandhari ki dhritarashtr ko chetavani kintu dhritarashtr ka asvikar karana | dhritarashtr ki ajna se yudhishthir ka pun: jua khelana aur harana | du:shasan dvara pandavoan ka upahas | bhim, arjun, nakul aur sahadev ki bhishan pratijna | vidur ka pandavoan ko dharmapoorvak rahane ka upadesh dena | draupadi ka kunti se vida lena | kunti ka vilap evan nagar ke nar-nariyoan ka shokatur hona | vanagaman ke samay pandavoan ki cheshta | prajajanoan ki shokaturata ke vishay mean dhritarashtr-vidur ka sanvad | sharanagat kauravoan ko dronachary ka ashvasan | dhritarashtr ki chinta aur unaka sanjay ke sath vartalap