- mahabharat shanti parv mean apaddharm parv ke aantargat 165vean adhyay mean nana prakar ke papoan aur prayashritoan ka varnan hua hai, jo is prakar hai[1]
vishay soochi
nana prakar ke papoan ka varnan
bhishhm ji kahate haian- rajan sampoorn vedoan aur upanishadoan ka paanragat vidvan brahman yadi yajn karane vala ho tatha usaka dhan chor chura le gaye hoan to raja ka kartavy hai ki vah use achary ki dakshina dene, pitaroan ka shrad karane tatha ved-shastroan ka svadhhyay karane ke liye dhan de. bharatanandan! ye shreshth brahman pray: dharm ke liye dhan ki bhiksha maangate dekhe gaye haian. inhhean dan aur vidyadhhyayan ke liye dhan dena chahiye. bharatashreshth! isase bhinn paristhiti mean brahman ko keval dakshina deni chahiye aur brahmanetar manushhyoan ko bhi yajnavedi se bahar kachcha ann dene ka vidhan hai. raja ko chahiye ki vah brahmanoan ko unaki yogyata ke anusar sab prakar ke ratnoan ka dan kare; kyoanki brahman hi ved evan bahusankhhyak dakshinavale yajnaroop haian. apani sampatti ke anusar samast karyoan ka ayojan karane vale ve brahman sada apas mean milakar gun yukht yajn ka anushthan karate haian. jis brahman ke pas apane palaniy kutumhbijanoan ke bharan-poshan ke liye tin varsh tak upabhog mean ane layak praryapht dhan ho athava usase bhi adhik vaibhav vidhaman ho, vahi somapan ka adhikari hai-use hi somayag ka anushthan karana chahiye. yadi dharmathma raja ke rahate hue kisi yajn karta ka, visheshat: brahman ka yajn dhan ke bina adhoora rah jay-usake ek aansh ki poorti shesh rah jay to raja ko chahiye ki usake rajhy mean jo bahut pashuoan tatha vaibhav se sampann vaishhy ho, yadi vah yajn tatha somayag se rahit ho to usake kutumb se us dhan ko yajn ke liye le le. kiantu raja apani ichchha ke anusar shoodr ke ghar se thoda-sa bhi dhan n le ave; kyoanki yajnoan mean shoodr ka kianchinmatr bhi adhikar nahian hai. jis vaishhy ke pas ek sau gauean hoan aur vah agnihotr n karata ho, tatha jisake pas ek hajar gauean hoan aur vah yajn n karata ho, un donoan ke kutumboan se raja bina vichare hi dhan utha lave. jo dhan rahate hue usaka dan n karate hoan, aise logoan ke is dosh ko vikhhyat karake raja sada dharm ke liye unaka dhan le le, aisa acharan karane vale raja ko sampoorn dharm ki prapti hoti hai.
yudhishthir! isi prakar maian ann ke vishay mean jo bat raha hooan, use suno. yadi brahman annabhav ke karan lagatar chh: samay tak upavas kar jay to us avastha mean vah kisi nikrisht karm karane vale manushhy ke ghar se utane dhan ka apaharan kar skata hai, jisase usake ek din ka bhojan chal jay aur doosare din ke liye kuchh baki n rahe. khalihan se, khet se, bagiche se athava jahaan se bhi ann mil sake, vahian se vah bhojanamatr ke liye ann utha lave aur usake bad raja poochhe ya n poochhe usake pas jakar apani vah bat use kah de. us dasha mean dharmajn raja dharm ke anusar use danhd n de; kyoanki kshatriy raja ki nadani se hi brahman ko bhookh ka kasht uthana p data hai.[1] raja usake shastrajnan aur svabhav ka parichay prapht karake usake liye uchit ajivika ki vyavastha kare aur jaise pita apane auras putr ki raksha karata hai, usi prakar vah us brahman ki raksha kare. prativarsh kiye jane vale agrayan adi yajn yadi n kiye ja sake ho to unake badale pratidin vaishvanari ishti samarpit kare. mukhhy karm ke sthan mean jo gaun kary kiya jata hai, usaka nam anukalp hai, dharmajn purushoan dvara bataya gaya anukalhp bhi param dharm hi hai. kyoanki vishhvedev, sadhhy, brahman aur maharshi- in sab logoan ne mrityu se darakar apatakal ke vishay mean pratyek vidhi ka pratinidhi niyat kar diya hai. jo mukhhy vidhi ke anusar karm karane mean samarth hokar bhi gaun vidhi se kam chalata hai, us durbuddhi manushhy ko paralaukik phal ki prapthia nahian hoti.[2]
vedajn brahman ko chahiye ki vah raja ke nikat apani avashhyakata nivedan n kare; kyoanki brahman ki apani shakti tatha raja ki shakti mean se usaki apani hi shakti prabal hai. at: brahmavadiyoan ka tej raja ke liye sada du:sah hai. brahman is jagat ka karta, shasak, dharan-poshan karane vala aur devata kahalata hai. at: usake prati amangalasoochak bat n kahe. rookhe vachan n bole. kshatriy apane bahubal se, vaishhy aur shoodr dhan ke bal se tatha brahman manhtr evan havan ki shakti se apani vipatti se par ho sakata hai. n kanhya, n yuvati, n manhtr n janane vala, n moorkh aur n sanshkar hin purush hi agni mean havan karane ka adhikari hai. yadi ye havan karate haian to shvayan to narak mean p datean hi hai, jisaka vah yajn hai, vah bhi narak mean girata hai. at: jo yajn karm mean kushal aur vedoan ka parangat vidvan ho, vahi hota ho sakata hai. jo agnihotr aramhbh karake prajapati devata ke liye ashhvaroop dakshina ka dan nahian karata, dharmadarshi purush use anahitagni kahate[3] haian. manushhy jo bhi punhyakarm kare use shraddhapoorvak aur jitendriy bhav se kare. paryapht dakshina diye bina kisi tarah yajn n kare. bina dakshina ka yajn praja aur pashu ka nash karata hai aur shvarg ki prapti mean bhi vighn dal deta hai. itana hi nahian vah indriy, yash, kirti tatha ayu ko bhi kshin karata hai. jo brahman rajashvala stri ke sath samagam karate haian, jinhhone ghar mean agni ki shthapana nahian ki hai, tatha jo avaidik riti se havan karate hai, ve sabhi papachari hai. jis gaanv mean ek hi kuean ka pani sab log pite haian, vahaan barah varshoan tak nivas karane se tatha shoodrajati ki stri ke sath vivah kar lene se brahman bhi shudr ho jata hai. yadi brahman apani pathni ke siva doosari stri ko shhyhyapar bitha le athava b de-boodhe़ shoodr ko ya brahmanetar-kshatriy ya vaishhy ko samhman deta hua ooanche asan par baithakar shvayan chataee par baithe to vah brahmanathv se gir jata hai. rajan! usaki shuddhi jis prakar hoti hai, vah mujhase suno.
brahmanoan ki shuddhi
yadi brahman ek rat bhi kisi nich varn ke manushhy ki seva kare athava usake sath ek jagah rahe ya ek asan par baithe to isase jo pap lagata hai, usako vah tin varshoan tak vrat ka palan karate hue prithhvi par vicharane se door sakata hai.[2] rajan! parihas mean, stri ke pas, vivah ke avasar par, guru ke hit ke liye athava apane pran bachane ke uddeshy se bola gaya asaty hanikarak nahian hota. in paanch avasaroan par asaty bolana pap nahian bataya gaya hai. nich varn ke purush ke pas bhi uthtam vidya ho to use shraddhapoorvak grahan karana chahiye aur sona apavitr shthan mean bhi p da ho to use bina hichakichahat ke utha lena chahiye. nich kul se bhi uthtam shtri ko grahan kar le, vish ke shthan se bhi amrit mile to use pi le; khyoki striyaan, rathn aur jal- ye dharmat: dooshaniy nahian hote haian. gau aur brahmanoan ka hit, varn sankarata ka nivaran tatha apani raksha karane ke liye vaishhy bhi hathiyar utha sakata hai. madirapan, brahmahathya tatha gurupathnigaman- in mahapapoan se chhootane ke liye koee prayashchit nahian bataya gaya hai. kisi bhi upay se apane pranoan ka aant kar dena hi un papoan ka prayashchit hoga, aisi vidvanoan ki dharana hai.[4]
suvarn ki chori, anhy vashtuoan ki chori tatha brahman ka dhan chhin lena-yah mahan pap hai. maharaj! madirapan aur agamhya stri ke sath gaman karane se, patitoan ke sath samhpark rakhane se tatha brahmanetar hokar brahmani ke sath samagam karane se shvechhchhachari purush shighr hi patit ho jata he. patit ke sath rahane se, usaka yajn karane se aur use padha़nean se manushhy ek varsh mean patit ho jata hai; parantu usaki santan ke sath apani santan ka vivah karane se, ek savari ya ek asan par baithane se tatha usake sath mean bhojan karane se vah ek varsh mean nahian, kiantu tatkal patit ho jata hai. bharatanandan! uparyukht pap anirdeshhy (prayashchitarahit) kahe gaye haian. inhean chho dakar aur jitane pap haian, ve nirdeshhy haian- shastr mean unaka prayashchit bataya gaya hai. usake anusar prayashchit karake pap ka vyasan chho d dena chahiye. poorvokht (sharabi, brahmahatyara aur gurupatnigami) tin papiyoan ke marane par unaki dahadiy kriya kiye bina hi kutumhbijanoan ko unake ann aur dhan par adhikar kar lena chahiye. isamean kuchh anhyatha vichar karane ki avashhyakata nahian hai. dharmik raja apane mantri aur gurujanoan ko bhi patit ho jane par dharmanusar tyag de aur jab tak ye apane papoan ka prayashchit n kar lean, tab tak inake sath batachit n kare. papachari manushhy yadi dharmacharan aur tapasya kare to apane pap ko nasht kar deta hai. chor ko ‘yah chor hai’ aisa kah dene matr se chor ke barabar pap ka bhagi hona p data hai. jo chor nahian hai, usako chor kah dene se manushhy ko chor se doona pap lagata hai. kumari kanya yadi apani ichchha se charitrabhrasht ho jay to use brahmahatya ka tin chauthaee pap bhogana p data hai. aur jo use kalankit karane vala purush hai, vah shesh ek chauthaee pap ka bhagi hota hai. is jagat mean brahmanoan ko gali dekar ya unhean tiraskarapoorvak dhakke dekar hatane se manushhy ko bada़ bhari pap lagata hai. sau varshoan tak to use pret ki bhaanti bhatakana p data hai, kahian bhi thaharane ke liye thaur nahian milata. phir ek hajar varshoan tak use narak mean girakar rahana p data hai.[4]
shuddhi ke upay
at: n brahman ko gali de aur n use kabhi dharati par girave. rajan! brahman ke sharir mean ghav ho jane par usase nikala hua rakt dhool ke jitane kanoan ko bhigota hai, use chot pahuanchane vala manushhy utane hi varshoan tak narak mean pada़ rahata hai. garbh ke bachche ki hatya karane vala yadi yuddh mean shastroan ke aghat se mar jay to usaki shuddhi ho jati hai athava prajvalit agni mean koodakar apane apako hom de to vah shuddh ho jata hai. madira pine vala purush yadi madira ko khoob garm karake pi le to pap se chhutakara pa jata hai, athava usase sharir jal jane ke karan usaki mrityu ho jay to vah shuddh ho jata hai. is prakar shuddh ho jane par hi vah brahman shuddh lokoan ko prapht kar sakata hai, anyatha nahian. papapoorn vichar rakhane vala duratma purush yadi guru patni-gaman ka pap kar baithe to vah lohe ki garam ki huee nari-pratima ka aliangan karake pran de dene par hi us pap se shuddh hota hai. athava apane shishhn aur anhdakosh ko svayan hi katakar anjali mean lekar sidhe nairhrrity disha ki or jata hua gir p de ya brahman ke liye pranoan ka parityag kar de to shuddh ho jata hai. athava ashhvamedh yajn, gosav namak yajn ya agnishtom yajn ke dvara bhalibhaanti yajan karake vah ihalok tatha paralok mean poojit hota hai. brahmahathya karane vala manushhy us mare hue brahman ki khopadi़ lekar apana papakarm logoan ko sunata rahe aur barah varshoan tak brahmachary ka palan karate hue sabere, sham aur dopahar tinoan samay snan kare. is prakar vah tapasya mean sanlaghn rahe. isase usaki shuddhi ho jati hai.[5]
isi tarah jo jan-boojhakar garbhini stri ki hatya karata hai; use us garbhini-vadh ke karan do brahm hatyaoan ka pap lagata hai. madira pine vala manushhy mitahari aur brahmachari hokar prithhvi par shayan kare. is tarah tin varshoan tak rahane ke bad ‘agnishtom’ yajn kare. tatpashhchat ek hajar bail ya itani hi gauean brahmanoan ko dan de to vah shuddh ho jata hai. yadi vaishhv ki hatya kar de to do varshoan tak poorvokht niyam se rahane ke bad ek sau bail aur ek sau gauoan ka dan kare, tatha shoodr ki hatya kar dene par hatyare ko ek varsh tak poorvokht niyam se rahakar ek bail aur sau gauoan ka dan karana chahiye. kuthte, suar aur gadahoan ki hathya karake manushhy shoodravadh-sambandhi vrat ka hi acharan kare. rajan! billi, nilakanhth, medhak, kaua, saanp aur chooha adi praniyoan ko marane se bhi ukht pashu vadh ke hi saman pap bataya gaya hai.
doosare prakar ke prayashchit ka varnan
ab doosare prayashchitoan ka bhi kramash: varnan karata hooan. anajan mean ki doan-mako doan ka vadh adi chhota pap ho jay to usake liye pashhchatap kare. itane hi se usaki shuddhi ho jati hai. gau vadh ke siva any jitane up patak haian unamean se pratyek ke liye ek-ek varsh tak vrat ka acharan kare. shrotriy ki patni se vyabhichar karane par tin varsh tak aur any parastriyoan se samagam karane par do varshoan tak brahmachary vrat ka palan karate hue din ke chauthe pahar mean ek bar bhojan kare. apane liye prithak sthan aur asan ki vyavastha rakhate hue ghoomata rahe. din mean tin bar jal se snan kare. aisa karane se hi vah apane uparyukt papoan ka nivaran kar sakata hai. jo agni ko bhrasht karata hai, usake liye bhi yahi prayashchit hai.[5] jo apane shreshth pati ko chho dakar any papi ki shayya par jati hai, us kulata ko atyant vistrit maidan mean khadi़ karake raja kuthtoan se nochava dale. isi tarah vyabhichari purush ko buddhiman raja lohe ki tapayi huee khat par sulakar oopar se lakadi़ rakh de aur ag laga de, jisase vah papi usi mean jalakar bhasm ho jay. maharaj! pati ki avahelana karake par purushoan se vyabhichar karane vali striyoan ke liye bhi yahi danhd hai, uparyukht kahe hue mean jin dushtoan ke liye prayashchit bataya hai, unake liye yah bhi vidhan hai ki ek varsh ke bhitar prayashchit n karane par dusht purush ko doona danhd prapht hona chahiye. jo manushhy do, tin, char ya paanch varshoan tak us patit purush ke sansarg mean rahean, vah munijanochit vrat dharan karake utane hi varshoan tak prithhvi par ghoomata hua bhikshavritti se jivan-nirvah kare.[6]
jyeshhth bhaee ka vivah hone se pahale hi yadi chhota bhaee adharmapoorvak vivah kar le to jyeshhth ko ‘parivitti’ kahate haian; chhote bhaee ko ‘parivetta’ kahate haian aur usaki patni ko jisaka parivedan (grahan) kiya jata hai, parivedaniya kahate haian- ye sab-ke-sab patit mane gaye haian. in tinoan ko prithak-prithak apani shuddhi ke liye usi vrat ka acharan karana chahiye jo yajnahin brahman ke liye bataya gaya hai. athava ek mas tak chandrayan ya krichchhrachandrayan vrat kare. parivetta purush us navavadhoo ko patohoo ke roop mean jyeshhth bhaee ko sauanp de aur jyeshhth bhaee ki ajna milane par chhota bhaee use patniroop mean grahan karean. aisa karane par ve tinoan dharm ke anusar pap se chhutakara pate haian. pashu jatiyoan mean gauoan ko chho dakar any kisi ki anajan mean hiansa ho jay to vah doshavah nahian mani jati; kyoanki manushhy ko pashuoan ka adhishthata evan palak mana gaya hai. go vadh karane vala papi us gay ki pooanchh ko is prakar dharan kare ki usaka bal oopar ki or rahe. phir mitti ka patr hath mean lekar pratidin sat gharoan mean bhiksha maange aur apane papakarm ki bat kahakar logoan ko sunata rahe. unhian sat gharoan ki bhiksha mean jo ann mil jay, vahi khakar rahe. aisa karane se vah barah dinoan mean shuddh ho jata hai. yadi pap adhik ho to ek varsh tak us vrat ka anushhthan kare, jisase vah apane pap ko nasht kar deta hai. is prakar manushhyoan ke liye param uthtam prayashchit ka vidhan hai. unamean jo dan karane mean samarth hoan, unake liye dan ki bhi vidhi hai. yah sab prayashchit vichar poorvak karana chahiye. anastik poorooshoan ke liye ek godanamatr hi prayashchit batalaya gaya hai. kuthte, sooar, manushhy, murge aur gadahe ke maans aur mal-mootr kha lene par dvij ka pun: sanskar hona chahiye. somapan karane vala brahman yadi kisi sharabi ki gandh bhi sooangh le to vah tin dinoan tak garam jal pikar rahe, phir tin din garam doodh piye. tin din garam doodh pine ke bad tin din tak keval vayu pikar rahe. isase vah shuddh ho jata hai. is prakar yah sanatan prayashchit sab ke liye bataya gaya hai. brahman ke liye isaka vishesharoop se vidhan hai. anajan mean jo pap ban jay, usi ke liye prayashchit hai.[6]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat shanti parv adhyay 165 shlok 1-13
- ↑ 2.0 2.1 mahabharat shanti parv adhyay 165 shlok 14-29
- ↑ jisane agni ki sthapana nahian ki hai, use ‘anahitagni’ kaha jata hai. tatpary yah ki ukt dakshina diye bina usake dvara ki huee agni sthapana vyarth ho jati hai.
- ↑ 4.0 4.1 mahabharat shanti parv adhyay 165 shlok 30-44
- ↑ 5.0 5.1 mahabharat shanti parv adhyay 165 shlok 45-61
- ↑ 6.0 6.1 mahabharat shanti parv adhyay 165 shlok 62-78
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj