nandababa ka bal krishn mean sahaj anurag
apyayasyati govind: svajananh sakridikshitumh.
tarhi drakshyam tadvaktran sunasan susmitekshanamh॥
davagnervatavarshachch vrishasarpaanchch rakshita:.
duratyayebhyo mrityubhy: krishnen sumahatmana॥
smarataan krishnaviryani lilapaanganirikshitamh.
hasiant bhashiant chaang sarva n: shithila: kriya:॥
sarichchhailavanoddeshanh mukuandapabhooshitanh.
akridanikshamananaan mano yati tadatmatamh॥
manye krishnan ch raman ch praptavih surottamau॥
suranaan mahadarthay gargasy vachanan yatha॥[1]
‘akroor ji! kabhi shyam sundar ham sabako dekhane ayeange? kya kabhi ham unake sundar nasika vale hansate hue mukharavind ko dekh sakeange? unhoanne hamari davagni, vayu, varsha, vrishasur, sarp adi se raksha ki; un mahatma ne hamean is avashyambhavi mrityuoan se bachaya. unake parakram, unaki hansi, unake prem yukt katakshoan tatha unaki bolan-chalan-bataravan ko jab ham smaran karate haian aur unake charan-kamaloan se aankit prithvi, parvat, nadi adi sthanoan ko jab ham dekhate haian to apane ape ko bhool jate haian, hamari sabhi kriyaean shithil p d jati haian, ham tanmay ho jate haian. ham to unhean devataoan ke kam ke liye avatirn hone vale sakshat purushottam hi manate haian.
is prakar unhean bhagavan ke svaroop ka jnan ho gaya.
ek bar kurukshetr mean phir vah karuna poorn drishy upasthit hua, jab nand baba ne apani godi mean bithakar shyam sundar ka mukh chooma. us chumban mean kitani virah vedana, kitani anant smritiyaan thian, ise kaun kah sakata hai. atah shri bhagavan ke nij lok padharane par samast gval bal aur gau-bachh doan ke sath nand babaji bhi apen saty sanatan lok ko chale gaye, jahaan n jara hai n mrityu hai, jahaan sada shrikrishn lila ka divy anand-hi-anand hai.
tika tippani aur sandarbh
- ↑ shrimadbha. 10.46.19-23
sanbandhit lekh
varnamala kramanusar lekh khoj