- dhritarashtr sanjay se kurukshetr mean senaoan ke p dav dal jane par vilap karate hue kahate haian ki- 'sanjay maian apane moorkh putr ko n to rok sakata hooan aur hi apana hit sadhan kar sakata hooan. at: tum mujhe kurukshetr ka sampoorn vrittaant sunao. ab duryodhan karn, du:shasan v shakuni ke sath gupt mantrana karake ulook ko bulakar padavoan, shrikrishn v any rajaoan ke lie sandesh sunakar doot ke roop mean bhejata hai, jisaka ullekh mahabharat udyog parv mean ulookadootagaman parv ke aantargat adhyay 160 mean nimn prakar hua hai[1]-
vishay soochi
- 1 duryodhan ka ulook ko doot banakar panhdavoan ke pas bhejana
- 2 duryodhan ka yudhishthir ke lie sandesh dena
- 3 shrikrishn ke lie duryodhan ka sandesh
- 4 duryodhan ka bhim, nakul v sahadev ke lie sandesh dena
- 5 any rajaoan ke lie sandesh dena
- 6 duryodhan ka arjun ke lie sandes dena
- 7 tika tippani v sandarbh
- 8 sambandhit lekh
duryodhan ka ulook ko doot banakar panhdavoan ke pas bhejana
sanjay kahate haian- maharaj! mahathma panhdavoan ne jab hiranvati nadi ke tat par apana p dav dal diya, tab kauravoan ne bhi vidhipoorvak doosare shthan par apani chhavani dali. raja duryodhan ne vahaan apani shaktishalini sena thaharakar samasht rajaoan ko samadar karake un sabaki raksha ke liye kee gulhm sainikoan ki tuk diyoan ko tainat kar diya. bharat! is prakar yoddhaoan ke sanrakshan ki vhyavashtha karake raja duryodhan karn, du:shasan tatha subalaputr shakuni ko bulakar guphtaroop se manhtrana ki. rajenhdr! bharatananhdan! narashreshhth! duryodhan ne karn, bhaee du:shasan tatha subalaputr shakuni se samhbhashan evan salah karake ulook ko ekanht mean bulakar use is prakar kaha- 'dyootakushal shakuni ke putr ulook! tum somakoan aur panhdavoan ke pas jao tatha vahaan pahuanchakar vasudev shrikrishhn ke samane hi unase mera yah sandesh kaho- kitane hi varshoan se jisaka vichar chal raha tha, vah samhpoorn jagat ke liye athyanht bhanyakar kaurav-panhdavoan ka yuddh ab sir par a pahuancha hai. kunhtikumar yudhishthir! shrikrishhn ki sahayata pakar bhaiyoan sahit garjana karate hue tumane sanjay se jo athmashhlaghapoorn batean kahi thian aur jinhhean sanjay ne kauravoan ki sabha mean bahut badha-chadhakar sunaya tha, un sabako sathy karake dikhane ka yah avasar a gaya hai. tum logoan ne jo-jo pratijnaean ki haian, un sabako poorn karo.'[1]
duryodhan ka yudhishthir ke lie sandesh dena
ulook! tum mere kahane se kunhti ke jhyeshhth putr yudhishthir ke samane jakar is prakar kahana- rajan tum to apane sabhi bhaiyoan, somakoan aur kekayoan sahit b de dharmathma banate ho. dharmathma hokar adharm mean kaise man laga rahe ho. mera to aisa vishhvas tha ki tumane samasht praniyoan ko abhayadan de diya hai; parantu is samay tum ek nirday manushhy ki bhaanti samhpoorn jagat ka vinash dekhana chahate ho. bharatashreshhth! tumhhara kalhyan ho. suna jata hai ki poorvakal mean jab devataoan ne prahlad ka rajhy chhin liya tha, tab unhhoanne is prakar gan kiya tha. devataoan! sadharan dhhvaj ki bhaanti jisaki dharmamayi dhhvaja sada ooanche tak phaharati rahati hai; parantu jisake dvara gupht roop se pap bhi hote rahate haian, usake us vrat ko vidalavrat kahate haian. nareshhvar! is vishay mean tumhhean yah uttam akhhyan suna raha hooan, jise narad ji ne mere pita ji se kaha tha. rajan! yah prasiddh hai ki kisi samay ek dushht bilav donoan bhujaean oopar kiye ganga ji ke tat par kh da raha. vah kisi bhi kary ke liye tanik bhi cheshhta nahian karata tha. is prakar samasht dehadhariyoan par vishhvas jamane ke liye vah sabhi praniyoan se yahi kaha karata tha ki ab maian manasik shuddhi karake hiansa chho dakar dharmacharan kar raha hooan. rajan! dirghakal ke pashhchat dhire-dhire pakshiyoan ne us par vishhvas kar liya. ab ve us bilav ke pas akar usaki bhoori-bhoori prashansa karane lage. pakshiyoan ko apana ahar banane vala vah bilav jab un samasht pakshiyoan dvara adhik adar-sathkar pane laga, tab usane yah samajh liya ki mera kam ban gaya aur mujhe dharmanushhthan ka bhi abhishht phal prapht ho gaya. tadananhtar bahut samay ke pashhchat us shthan par choohe bhi gaye. vahaan jakar unhhoanne kathor mat ka palan karane vale us dharmathma bilav ko dekha. bharat! damhbhayukht mahan karmoan ke anushhthan mean lage hue us bilav ko dekhakar unake man mean yah vichar uthpanhn hua. ham sab logoan ke bahut se mitr haian, at: ab yah vibal bhi hamara mama hokar rahe aur hamare yahaan jo vriddh tatha balak haian, un sabaki sada raksha karata rahe.[1]
yah sochakar ve sabhi us bilav ke pas gaye aur is prakar bole- mama ji! ham sab log apaki kripa se sukh poorvak vicharana chahate haian. ap hi hamare nirbhay ashray haian aur ap hi hamare param sudridh haian. ham sab log ek sath sangathit hokar apaki sharan mean aye haian. ap sada dharm mean tathpar rahate haian aur dharm mean hi ap ki nishhtha hai. mahamate! jaise vajradhari inhdr, devataoan ki raksha karate haian, usi prakar ap hamara sanrakshan karean. prajanath! un samhpoorn choohoan ke dvara is prakar kahe jane par mooshakoan ke liye yamarajashvaroop us bilav ne un sabako is prakar uttar diya. maian tapasya bhi karooan aur tumhhari raksha bhi- in donoan karyoan ka parashpar samhbanhdh mujhe dikhayi nahian deta hai- ye donoan kam ek sath nahian chal sakate haian. tathapi mujhe tum logoan ke hit ki bat bhi avashhy karani chahiye. tumhhean bhi pratidin meri ek ajna ka palan karana hoga. maian tapasya karate-karate bahut thak gaya hooan aur dridhatapoorvak sanyam-niyam ke palan mean laga rahata hooan. bahut sochane par bhi mujhe apane bhitar chalane-phirane ki koee shakti nahian dikhayi deti; at: tat! tumhhean sada mujhe yahaan se nadi ke tat tak pahuanchana p dega. bharatashreshhth! ‘bahut achhchha’ kahakar choohoan ne bilav ki ajna ka palan karane ke liye hami bhar li aur vriddh tatha balakoan sahit apana sara parivar us bilav ko sauanp diya. phir to vah papi evan dushhtathma bilav pratidin choohoan ko kha-khakar mota aur suandar hone laga. usake aangoan ka ek-ek jo d majaboot ho gaya. idhar choohoan ki sankhhya b de veg se ghatane lagi aur vah bilav tej aur bal se samhpanhn ho pratidin badhane laga. tab ve choohe parashpar milakar ek-doosare se kahane lage- khyoan ji! khya karan hai ki mama to nithy mota-taja hota ja raha hai aur hamari sankhhya b de veg se ghatati chali ja rahi hai.
rajan! un choohoan mean koee diandik nam vala chooha sabase adhik samajhadar tha. usane mooshakoan ke us mahan samuday se is prakar kaha- tum sab log visheshat: ek sath nadi ke tat par jao. pichhe se maian bhi mama ke sath hi vahian ajaooanga. tab 'bahut achhchha, bahut achhchha’ kahakar un sabane diandik ki b di prashansa ki aur yathochitaroop se usake sarthak vachanoan ka palan kiya. bilav ko choohoan ki jagarookata ka kuchh pata nahian tha. at: vah diandik ko bhi kha gaya. tadananhtar ek din sab choohe ek sath milakar apas mean salah karane lage. unamean kolik nam se prasiddh koee chooha tha, jo apane bhaee-banhdhuoan mean sabase boodha tha. usane sab logoan ko yatharth bat batayi. bhaiyoan! mama ko dharmacharan ki rattibhar bhi kamana nahian hai. usane ham-jaise logoan ko dhokha dene ke liye hi jata badha rakhi hai. jo phal mool khane vala hai, usaki vishhtha mean bal nahian hote. usake aang dinoan-din hsht–pushht hote ja rahe haian aur hamara yah dal roj-roj ghatata ja raha hai. aj sat ath dinoan se diandik ka bhi darshan nahian ho raha hai. kolik ki yah bat sunakar sab choohe bhag gaye aur vah dushhtathma bilav bhi apana-sa muanh lekar jaise aya tha, vaise chala gaya. dushhtaman! tumane bhi isi prakar vidalavrat dharan kar rakha hai. jaise choohoan mean bilav ne dharmacharan ka dhoang rach rakha tha, usi prakar tum bhi jati-bhaiyoan me dharmachari bane phirate ho. tumhhari batean to kuchh aur haian; parantu karm kuchh aur hi dhang ka dikhayi deta hai. tumhhara vedadhhyayan aur shanht-shvabhav logoan ko dikhane ke liye pakhanhdamatr hai.[2]
rajan! narashreshhth! yadi tum dharmanishhth ho to yah chhal-chhadm chho dakar kshatriy-dharm ka ashray le usi ke anusar sab kary karo. bharatashreshhth! apane bahubal se is prithhvi ka rajhy prapht karake tum brahmanoan ko dan do aur pitaroan ka unaka yathochit bhag arpan karo. tumhhari mata varshoan se kashht bhog rahi hai; at: mata ke hit mean tathpar ho usake aansoo poanchho aur yuddh mean vijay prapht karake param samhman ke bhagi bano. tumane keval paanch gaanv maange the, parantu hamane prayathnapoorvak tumhhari vah maang isaliye thukara di hai ki panhdavoan ko kisi prakar kupit karean, jisase sangram-bhoomi mean unake sath yuddh karane ka avasar prapht ho. tumhhare liye hi maianne dushhtathma vidur ka parithyag kar diya hai. lakshagrih mean apane jalaye jane ki ghatana ka shmaran karo aur ab se bhi mard ban jao. tumane kaurav-sabha mean aye hue shrikrishhn se jo yah sandesh dilaya tha ki rajan! maian shanti aur yuddh donoan ke liye taiyar hooan. nareshhvar! us samar ka yah upayukht avasar a gaya hai. yudhishthir! isi ke liye maianne yah sab kuchh kiya hai. bhala, kshatriy yuddh se badhakar doosare kis labh ko mahattv deta hai isake siva, tumane bhi to kshatriy kul mean uthpanhn hokar is prithhvi par b di khhyati prapht ki hai. bharatashreshth! dronachary aur kripachary se astr-vidya prapht karake jati aur bal mean hamare saman hote hue bhi tumane vasudevananhdan shrikrishhn ka ashray le rakha hai phir tumhhean yuddh se khyoan darana ya pichhe hatana chahiye.[3]
shrikrishn ke lie duryodhan ka sandesh
ulook! tum panhdavoan ke samip vasudev shrikrishhn se bhi kahana- janardan! ab tum poori taiyari aur tathparata ke sath apani aur panhdavoan ki bhalaee ke liye mere sath yuddh karo. tumane sabha mean maya dvara jo vikat roop bana liya tha; use pun: usi roop mean prakat karake arjun ke sath mujh par dhava bol do. inhdrajal, maya athava bhayanak krithya- ye yuddh mean hathiyar uthaye hue shooravir ke krodh evan sianhanad ko aur bhi badha deti hai use dara nahian sakati. ham bhi maya se akash mean u d sakate haian, tatha rasatal ya inhdrapuri mean bhi pravesh kar sakate haian. itana hi nahian, ham apane sharir mean bahut-se roop bhi prakat karake dikha sakate haian; parantu in sab pradarshanoan se n to apane abhishht ki siddhi hoti hai aur n apana shatru hi manaviy buddhi arthat bhay ko prapht ho sakata hai. ekamatr vidhata hi apane manasik sankalhp matr se samasht praniyoan ko vash mean kar leta hai. varshhney! tum jo yah kaha karate the ki maian yuddh mean dhritarashhtr ke sabhi putroan ko maravakar unaka sara uttam rajhy kunhti ke putroan ko de dooanga. tumhhara yah sara bhashan sanjay ne mujhe suna diya tha. tumane yah bhi kaha tha ki ‘kauravoan! maian jinaka sahayak hooan, unhhian savhyasachi arjun ke sath tumhhara bair badh raha hai, ithyadi. at: ab sathyapratijn hokar panhdavoan ke liye parakrami bano. yuddh mean ab prayathnapoorvak dat jao. ham tumhhari rah dekhate haian. apane purushatthv ka parichay do. jo purush shatru ko achhchhi tarah samajh-boojhakar vishuddh purusharth ka ashray le shatruoan ko shokamaghn kar deta hai, vahi shreshhth jivan vhyatit karata hai. shrikrishhn! maian dekhata hooan sansar mean akashmat hi tumhhara mahan yash phail gaya hai; parantu ab is samay hamean maloom hua hai ki jo log tumhhare poojak hai, ve vashtav mean purushattv ka chihn dharan karane vale hijade़ hi haian. mere jaise raja ko tumhhare sath, visheshat: kans ke ek sevak ke sath l dane ke liye kavach dharan karake yuddh bhoomi mean utarana kisi tarah uchit nahian hai.[3]
duryodhan ka bhim, nakul v sahadev ke lie sandesh dena
‘ulook! us bina mooanchhoan ke mard athava bojh dhone vale bail, adhik khane vale, ajnani aur moorkh bhimasen se bhi baranbar mera yah sandesh kahana ‘kunhtikumar! pahale virat nagar mean jo too rasoiya banakar raha aur ballav ke nam se vikhhyat hua, vah sab mera hi purusharth tha. pahale kaurav sabha mean toone jo pratijna ki thi, vah mithhya nahian honi chahiye. yadi tujhamean shakti ho to akar du:shasan ka rakht pi lena. kunhtikumar! tum jo kaha karate ho ki maian yuddh mean dhritarashhtr ke putroan ko vegapoorvak mar dalooanga, usaka yah samay a gaya hai. bharat! tum nire bhojanabhatt ho. at: adhik khane pine mean purashkar pane ke yoghy ho. kiantu kahaan yuddh aur kahaan bhojan? shakti ho to yuddh karo aur mard bano. bharat! yuddhabhoomi mean mere hath se mare jakar tum gada ko chhati se lagaye sada ke liye so jaoge. vrikodar! tumane sabha mean jakar jo uchhal-kood machayi thi, vah vhyarth hi hai. ulook! nakul se bhi kahana- bharat! tum mere kahane se ab sthiratapoorvak yuddh karo. ham tumhhara purusharth dekheange. tum yudhishthir ke prati apane anurag ko, mere prati badhe hue dvesh ko tatha draupadi ke khlesh ko bhi in dinoan achhchhi tarah se yad kar lo. ulook! tum rajaoan ke bich sahadev se bhi meri yah bat kahana panhdunanhdan! pahale ke diye hue khleshoan ko yad kar lo aur ab tathpar hokar samarabhoomi mean yuddh karo.[4]
any rajaoan ke lie sandesh dena
tadananhtar virat aur drupad se bhi meri or se kahana ‘vidhata ne jab se praja ki srishti ki hai, tabhi se param gunagan sevakoan ne bhi apane shvamiyoan ki achhchhi tarah parakh nahian ki; unake gun-avagun ko bhalibhaanti nahian pahachana. isi prakar shvamiyoan ne bhi sevakoan ko thik-thik nahian samajha. isiliye yudhishthir shraddha ke yoghy nahian hai, to bhi tum donoan unhhean apana raja manakar unaki or se yuddh ke liye yahaan aye ho. isaliye tum sab log sangathit hokar mere vadh ke liye prayathn karo. apani aur panhdavoan ki bhalaee ke liye mere sath yuddh karo. phir paanchal rajakumar dhrishtadyumn ko bhi mera yah sandesh suna dena- rajakumar! yah tumhhare yoghy samay prapht hua hai. tumhhean achary dron apane samane hi mil jayeange. samarabhoomi mean dronachary ke samane jakar hi tum yah jan sakoge ki tumhhara uttam hit kis bat mean hai. ao, apane sudridhoan ke sath rahakar yuddh karo aur guru ke vadh ka athyanht dushhkar pap kar dalo. ulook! isake bad tum shikhanhdi se bhi meri yah bat kahana- dhanurdhariyoan mean shreshhth gangaputr kuruvanshi mahabahu bhishhm tumhhean shtri samajhakar nahian mareange. isaliye tum ab nirbhay hokar yuddh karana aur samarabhoomi mean yathnapoorvak parakram prakat karana. ham tumhhara purusharth dekheange.' aisa kahate-kahate raja duryodhan khil khilakar hans p da.[4]
duryodhan ka arjun ke lie sandes dena
duryodhan ulook se pun: is prakar bola- ulook! tum vasudevananhdan shrikrishhn ke samane hi arjun se pun: is prakar kahana. vir dhananjay! ya to tumhhian ham logoan ko parasht karake is prithhvi ka shasan karo ya hamare hi hathoan se mare jakar ranabhoomi mean sada ke liye so jao. panhdunanhdan! rajhy se nirvasit hone, van mean nivas karane tatha draupadi ke apamanit hone ke khlashoan ko yad karake ab bhi to mard bano. kshatrani jisake liye putr paida karati hai, vah sab prayojan siddh karane ka yah samay a gaya hai. tum yuddh mean bal, parakram, uttam shaury, astr-sanchalan ki phurti aur purusharth dikhate hue apane badhe़ hue krodh ko hamare oopar prayog karake shanht kar lo.[4] jise nana prakar ka khlesh diya gaya ho, dirghakal ke liye rajhy se nirvasit kiya gaya ho tatha jise rajhy se vanchit hokar dinabhav se jivan bitana p da ho, aise kis shvabhimani purush ka hriday vidirn n ho jayega. jo uttam kul mean uthpanhn, shooravir tatha paraye dhan ke prati lobh n rakhane vala ho, usake rajhy ko yadi koee daba baitha ho to vah kis vir ke krodh ko uddipht n kar dega. tumane jo b di-b di batean kahi haian, unhean karyaroop mean parinat karake dikhao! jo kriya dvara kuchh n karake keval muanh se batean banata hai, use sajhjan purush kayar manate haian. tumhhara shthan aur rajhy shatruoan ke hath mean p da hai, usaka punaruddhar karo. yuddh ki ichhchha rakhane vale purush ke ye do hi prayojan hote haian; at: unaki siddhi ke liye purusharth karo. tum jooe mean parajit hue aur tumhhari shtri draupadi ko sabha mean laya gaya. apane ko purush manane vale kisi bhi manushhy ko in batoan ke liye bhari amarsh ho sakata hai. tum barah varshoan tak rajhy se nirvasit hokar van mean rahe ho aur ek varsh tak tumhhean virat ka das hokar rahana p da hai.
panhdunanhdan! rajhy se nirvasan ka, vanavas ka aur draupadi ke apaman ka khlesh yad karake to mard bano. ham log bar-bar tum logoan ke prati apriy vachan kahate haian. tum hamare oopar apana amarsh to dikhao. khyoanki amarsh hi paurush hai. parth! yahaan log tumhhare krodh, bal, viry, jnan yog aur astr chalane ki phurti adi gunoan ko dekhean. yuddh karo aur apane purushathv ka parichay do. ab lohamay astr–shashtroan ko bahar nikalakar taiyar karane ka kary poora ho chuka hai. kurukshetr ki kich bhi sookh gayi hai. tumhhare ghode़ khoob hashht-pushht haian aur sainikoan ka bhi tumane achhchhi tarah bharan-poshan kiya hai; at: kal savere se hi shrikrishhn ke sath akar yuddh karo. abhi yuddh mean bhishhm ji ke sath muthabhe d kiye bina tum khyoan apani jhoothi prashansa karate ho? kunhtinanhdan! jaise koee shaktihin evan manhdbuddhi purush gandhamadan parvat par chadhana chahata ho, usi prakar tum bhi apani jhoothi b daee karate ho. mithhya athmaprashansa n karake purush bano. parth! athyanht durjay vir sootaputr karn, balavanoan se shreshhth shalhy tatha yuddh mean inhdr ke saman parakrami evan balavanoan mean agraganhy dronachary ko yuddh mean parasht kiye bina tum yahaan rajhy kaise lena chahate ho. kunhtiputr! achary dron brahmaved aur dhanurved in donoan ke parangat pandit haian. ye yuddh ka bhar vahan karane mean samarth, akshobhhy, sena ke madhhy bhag mean vicharane vale tatha yuddh ke maidan se pichhe n hatane vale haian. in mahatejashvi dron ko jo tum jitane ki ichhchha rakhate ho, vah mithhya sahas matr hai. vayu ne sumeroo parvat ko ukha d pheanka ho, yah kabhi hamare sunane mean nahian aya hai isi prakar tumhhare liye bhi achary ko jitana asamhbhav hai. tumane mujhase jo kuchh kaha hai, vah yadi sathy ho jay, tab to hava meru ko uthale, svargalok is prithhvi par gir p de athava yug hi badal jay. arjun ho ya doosara koee, jivan ki ichhchha rakhane vala kaun aisa vir hai, jo yuddh mean in shatrudaman achary ke pas pahuanchakar kushalapoorvak ghar ko laut sake. ye donoan dron aur bhishhm jise marane ka nishhchay kar lean athava unake bhayanak astr adi se jisake sharir ka shparsh ho jay, aisa koee bhi bhootal nivasi maranadharma manushhy yuddh mean jivit kaise bach sakata hai? jaise devata shvarg ki raksha karate haian, usi prakar poorv, pashchim, dakshin aur uttar dishaoan ke naresh tatha kamboj, shak, khash, shalv, matsy, kuru aur madhhyapradesh ke sainik evan malechhchh, pulinhd, dravid, anhdhr aur kaanchideshiy yoddha jis sena ki raksha karate haian, jo devataoan ki sena ke saman durdharsh evan sangathit hai, kauravaraj ki samudratulhy us sena ko khya tum koopamanhdook ki bhaanti achhchhi tarah samajh nahian pate haian?[5]
o alhpabuddhi moodh arjun! jisaka veg yuddhakal mean ganga ke veg ke saman badh jata hai aur jise par karana asamhbhav hai, nana prakar ke janasamuday se bhari huee meri us vishal vahini ke sath tatha gaj sena ke bich mean kh de hue mujh duryodhan ke sath bhi tum yuddh ki ichhchha kaise rakhate ho? bharat! ham achhchhi tarah janate haian ki tumhhare pas akshay banoan se bhare hue do tarakas haian, agnidev ka diya hua divhy rath hai aur yuddhakal mean us par divhy dhhvaja phaharane lagati hai. arjun! batean n banakar yuddh karo. bahut shekhi khyoan bagharate ho, vibhinhn prakaroan se yuddh karane par hi rajhy ki siddhi ho sakati hai. jhoothi athmaprashansa karane se is kary mean saphalata nahian mil sakati. dhananjay! yadi jagat mean apani jhoothi prashansa karane se hi abhishht kary ki siddhi ho jati, tab to sab log siddh kam ho jate; khyoanki batean banane mean kaun daridr aur durbal hoga. maian janata hooan ki tumhhare sahayak vasudevananhdan shrikrishhn haian, maian yah bhi janata hooan ki tumhhare pas char hath lanba gandiv dhanush hai tatha mujhe yah bhi maloom hai ki tumhhare jaisa doosara koee yoddha nahian hai; yah sab janakar bhi maian tumhhare is rajhy ka apaharan karata hooan. koee bhi manushhy nam matr ke dharm dvara siddhi nahian pata, keval vidhata hi manasik sankalhp matr se sabako apane anukool aur adhin kar leta hai. tum rote-bilakhate rah gaye aur maianne terah varshoan tak tumhhara rajhy bhoga. ab bhaiyoan sahit tumhhara vadh karake age bhi maian hi is rajhy ka shasan karuanga. das arjun! jab tum jue ke daanv par jit liye gaye, us samay tumhhara ganhdiv dhanush kahaan tha bhimasen ka bal bhi us samay kahaan chala gaya tha. gadadhari bhimasen athava ganhdivadhari arjun se bhi us samay sati sadhhvi draupadi ka sahara liye bina tum logoan ka das bhav se uddhar n ho saka. tum sab log amanushhyochit din dasha ko prapht ho das bhav mean sthit the. us samay drupadakumari krishhna ne hi dasata ke sankat mean p de hue tum sab logoan ko chhu daya tha. maianne jo un dinoan tum logoan ko hij da ya napuansak kaha tha, vah thik hi nikala; khyoanki ajnatavas ke samay virat nagar mean arjun ko apane sir par striyoan ki bhaanti veni dharan karani p di. kunhtikumar! tumhhare bhaee bhimasen ko raja virat ke rasoee ghar mean rasoiye ke kam mean hi sanlaghn rahakar jo bhari shram uthana p da, vah sab mera hi purusharth hai. isi prakar sada se hi kshatriyoan ne apane virodhi kshatriy ko danhd diya hai. isiliye tumhhean bhi sir par veni rakhakar aur hij doan ka vesh banakar raja ke anht:pur mean l dakiyoan ko nachane ka kam karana p da.
phalgun! shrikrishhn ke ya tumhhare bhay se maian rajhy nahian lautaooanga. tum shrikrishhn ke sath akar yuddh karo. maya, inhdrajal athava bhayanak chhalana sangramabhoomi mean hathiyar uthaye hue vir ke krodh aur sianhanad ko hi badhati hai use bhayabhit nahian kar sakati haian. hajaroan shrikrishhn aur saiankadoan arjun bhi amogh banoan vale mujh vir ke pas akar dasoan dishaoan mean bhag jayeange. tum bhishhm ke sath yuddh karo ya sir se paha d pho do ya sainikoan ke athyanht gahare mahasagar ko donoan baanhoan se tairakar par karo. hamare sainhyaroopi mahasamudr mean kripachary mahamathshy ke saman haian, vivianshati usake bhitar rahane vala mahan sarp hai, brihadbal usake bhitar uthane vale vishal jhvar ke saman hai, bhoorishrava timiangal namak mathshy ke shthan mean hai. bhishhm usake asim veg hai, dronacharyaroopi grah ke hone se is sainhyasagar mean pravesh karana athyanht dushhkar hai, karn aur shalhy kramash: mathshy tatha avart (bhanvar) ka kam karate haian aur kamhbojaraj sudkshin isamean b dabanal haian. du:shasan usake tivr pravah ke saman hai, shal aur shalhy mathshy hai, sushen aur chitrayudh nag aur makar ke saman haian, jayadrath parvat hai, purumitr usaki gamhbhirata hai, durmarsharn jal hai aur shakuni prapat (jharane) ka kam deta hai. bhaanti-bhaanti ke shastr is sainhyasagar ke jal pravah hai. yah akshay hone ke sath hi khoob badha hua hai. isamean pravesh karane par adhik shram ke karan jab tumhhari chetana nashht ho jayegi, tumhhare samasht banhdhu mar diye jayeange, us samay tumhhare man ko b da santap hoga. parth! jaise apavitr manushhy ka man shvarg ki or se nivritt ho jata hai khyoanki usake liye shvarg ki prapti asamhbhav hai, usi prakar tumhhara man bhi us samay is prithhvi par rajhy shasan karane se nirash hokar nivritt jayega. arjun! shanht hokar baith jao. rajhy tumhhare liye athyanht durlabh hai. jisane tapasya nahian ki hai, vah jaise shvarg pana chahe, usi prakar tumane bhi rajhy ki abhilasha ki hai.[6]
tika tippani v sandarbh
- ↑ 1.0 1.1 1.2 mahabharat udyog parv adhyay 160 shlok 1-22
- ↑ mahabharat udyog parv adhyay 160 shlok 23-43
- ↑ 3.0 3.1 mahabharat udyog parv adhyay 160 shlok 44-63
- ↑ 4.0 4.1 4.2 mahabharat udyog parv adhyay 160 shlok 64-83
- ↑ mahabharat udyog parv adhyay 160 shlok 84-103
- ↑ mahabharat udyog parv adhyay 160 shlok 104-125
sambandhit lekh
mahabharat udyog parv mean ullekhit kathaean
senodyog parv
virat ki sabha mean shrikrishn ka bhashan
| virat ki sabha mean balaram ka bhashan
| satyaki ke virochit udgar
| drupad ki sammati
| shrikrishn ka dvaraka gaman
| virat aur drupad ke sandesh
| drupad ka purohit ko dauty karm ke lie anumati
| purohit ka hastinapur prasthan
| shrikrishn ka duryodhan aur arjun ko sahayata dena
| shaly ka duryodhan ke satkar se prasann hona
| indr dvara trishira vadh
| vrittasur ki utpatti
| vrittasur aur indr ka yuddh
| devataoan ka vishnu ji ki sharan mean jana
| iandr-vrittasur sandhi
| indr dvara vrittasur ka vadh
| iandr ka brahmahatya ke bhay se jal mean chhipana
| nahush ka iandr ke pad par abhishikt hona
| nahush ka kam-bhog mean asakt hona
| iandrani ko brihaspati ka ashvasan
| devata-nahush sanvad
| brihaspati dvara iandrani ki raksha
| nahush ka indrani ko kal avadhi dena
| iandr ka brahm hatya se uddhar
| shachi dvara ratri devi ki upasana
| upashruti devi ki madad se iandr-iandrani ki bheant
| iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana
| brihaspati aur agni ka sanvad
| brihaspati dvara agni aur iandr ka stavan
| brihaspati evan lokapaloan ki iandr se vartalap
| agasty ka indr se nahush ke patan ka vrittaant batana
| iandr ka svarg mean rajy palan
| shaly ka yudhishthir ashvasan dena
| yudhishthir aur duryodhan ki senaoan ka sankshipt varnan
sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan
| bhishm dvara purohit ka samarthan evan arjun ki prashansa
| karn ke akshepapoorn vachan
| dhritarashtr dvara doot ko sammanit karake vida karana
| dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan
| dhritarashtr ka pandavoan ko sandesh
| sanjay ka yudhishthir se milakar kushalakshem poochhana
| yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana
| sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana
| yudhishthir ka sanjay ko iandraprasth lautane ki kahana
| sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana
| sanjay ko yudhishthir ka uttar
| sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena
| sanjay ki vidaee evan yudhishthir ka sandesh
| yudhishthir ka kuruvanshiyoan ke prati sandesh
| arjun dvara kauravoan ke lie sandesh
| sanjay ka dhritarashtr ke kary ki ninda karana
prajagar parv
dhritarashtr-vidur sanvad
| dhritarashtr ke prati vidur ke nitiyukt vachan
| vidur dvara sudhanva-virochan vivad ka varnan
| vidur ka dhritarashtr ko dharmopadesh
| dattatrey evan sadhy devataoan ka sanvad
| vidur dvara dhritarashtr ko samajhana
| dhritarashtr ke prati vidur ka hitopadesh
| vidur ke nitiyukt upadesh
| dhritarashtr ke prati vidur ka nitiyukt upadesh
| vidur dvara dharm ki mahatta ka pratipadan
| vidur dvara charoan varnoan ke dharm ka sakshipt varnan
sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana
| sanatsujat dvara dhritarashtr ke prashnoan ka uttar
| brahmajnan mean maun, tap tatha tyag adi ke lakshan
| sanatsujat dvara brahmachary tatha brahm ka nirupan
| gun doshoan ke lakshan evan brahmavidya ka pratipadan
| yogijanoan dvara paramatma ke sakshatkar ka pratipadan
yanasandhi parv
sanjay ka kaurav sabha mean agaman
| sanjay dvara kaurav sabha mean arjun ka sandesh sunana
| bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan
| bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan
| sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan
| bhimasen ke parakram se dhritarashtr ka vilap
| dhritarashtr dvara arjun se prapt hone vale bhay ka varnan
| kaurav sabha mean dhritarashtr dvara shanti ka prastav
| sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena
| duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan
| sanjay dvara arjun ke dhvaj evan ashvoan ka varnan
| sanjay dvara yudhishthir ke ashvoan ka varnan
| sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap
| duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas
| sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan
| dhritarashtr ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay
| dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana
| sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana
| dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan
| duryodhan ki atmaprashansa
| karn ki atmaprashansa evan bhishm dvara us par akshep
| karn dvara kaurav sabha tyagakar jana
| duryodhan dvara apane paksh ki prabalata ka varnan
| vidur ka dam ki mahima batana
| vidur ka dhritarashtr se kautumbik kalah se hani batana
| dhritarashtr ka duryodhan ko samajhana
| sanjay ka dhritarashtr ko arjun ka sandesh sunana
| dhritarashtr ke pas vyas aur gaandhari ka agaman
| sanjay ka dhritarashtr ko krishn ki mahima batana
| sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana
| krishn ke vibhinn namoan ki vyutpattiyoan ka kathan
| dhritarashtr dvara bhagavadgunagan
bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana
| krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay
| krishn ka yudhishthir ko yuddh ke lie protsahan dena
| bhimasen ka shaanti vishayak prastav
| krishn dvara bhimasen ko uttejit karana
| krishn ko bhimasen ka uttar
| krishn dvara bhimasen ko ashvasan dena
| arjun ka kathan
| krishn ka arjun ko uttar dena
| nakul ka nivedan
| sahadev tatha satyaki ki yuddh hetu sammati
| draupadi ka krishn ko apana du:kh sunana
| krishn dvara draupadi ko ashvasan
| krishn ka hastinapur ko prasthan
| yudhishthir ka kunti evan kauravoan ke lie sandesh
| krishn ko marg mean divy maharshiyoan ka darshan
| vaishampayan dvara marg ke shubhashubh shakunoan ka varnan
| krishn ka marg mean logoan dvara adar-satkar
| krishn ka vrikasthal pahuanchakar vishram karana
| duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana
| dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar
| vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana
| duryodhan ka krishn ke vishay mean apane vichar kahana
| duryodhan ki kumantrana se bhishm ka kupit hona
| hastinapur mean krishn ka svagat
| dhritarashtr evan vidur ke yahaan krishn ka atithy
| kunti ka krishn se apane du:khoan ka smaran karake vilap karana
| krishn dvara kunti ko ashvasan dena
| krishn ka duryodhan ke bhojan nimantran ko asvikar karana
| krishn ka vidur ke ghar par bhojan karana
| vidur ka krishn ko kauravasabha mean jane ka anauchity batalana
| krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana
| krishn ka kauravasabha mean pravesh
| kauravasabha mean krishn ka svagat aur unake dvara asanagrahan
| kauravasabha mean krishn ka prabhavashali bhashan
| parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan
| kanv muni ka duryodhan ko sandhi ke lie samajhana
| kanv muni dvara matali ka upakhyan arambh karana
| matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana
| narad dvara patalalok ka pradarshan
| narad dvara hiranyapur ka digdarshan aur varnan
| narad dvara garu dalok tatha garu d ki santanoan ka varnan
| narad dvara surabhi tatha usaki santanoan ka varnan
| narad dvara nagalok ke nagoan ka varnan
| matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay
| narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav
| vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah
| vishnu dvara garu d ka garvabhanjan
| duryodhan dvara kanv muni ke upadesh ki avahelana
| narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan
| galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan
| galav ki chinta aur garu d dvara unhean ashvasan dena
| garu d ka galav se poorv disha ka varnan karana
| garu d ka galav se dakshin disha ka varnan karana
| garu d ka galav se pashchim disha ka varnan karana
| garu d ka galav se uttar disha ka varnan karana
| garu d par savar galav ka unake veg se vyakul hona
| garu d aur galav ki tapasvini shandili se bheant
| garu d aur galav ka yayati ke yahaan agaman
| yayati dvara galav ko apani kanya dena
| haryashv ka yayatikanya se vasumana namak putr utpann karana
| divodas ka yayatikanya se pratardan namak putr utpann karana
| ushinar ka yayatikanya se shibi namak putr utpann karana
| galav dvara yayatikanya ko vishvamitr ki seva mean dena
| yayatikanya madhavi ka van mean jakar tapasya karana
| yayati ka svarg mean sukhabhog tatha mohavash tejohin hona
| yayati ka svargalok se patan
| yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas
| yayati ka phir se svargarohan
| svargalok mean yayati ka svagat
| narad dvara duryodhan ko samajhana
| dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana
| bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana
| bhishm aur dron ka duryodhan ko pun: samajhana
| duryodhan dvara paandavoan ko rajy n dene ka nishchay
| krishn ka duryodhan ko phatakarana
| krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah
| gaandhari ka duryodhan ko samajhana
| satyaki dvara duryodhan ke sh dayantr ka bhandapho d
| dhritarashtr aur vidur ka duryodhan ko pun: samajhana
| krishn ka vishvaroop
| krishn ka kauravasabha se prasthan
| kuanti ka paandavoan ke liye sandesh
| kuanti dvara vidulopakhyan ka prarambh
| vidula ka putr ko yuddh hetu utsahit karana
| vidula aur usake putr ka sanvad
| vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh
| vidula ke upadesh se usake putr ka yuddh hetu udyat hona
| kuanti ka sandesh tatha krishn ka unase vida lena
| bhishm aur dron ka duryodhan ko samajhana
| dronachary ka duryodhan ko pun: sandhi ke lie samajhana
| krishn ka karn ko paandavapaksh mean ane ke lie samajhana
| karn ka duryodhan ke paksh mean rahane ka nishchit vichar
| karn dvara krishn se samarayajn ke roopak ka varnan
| krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan
| karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan
| karn dvara krishn se apane svapn ka varnan
| kuanti ka karn ke pas jana
| kuanti ka karn se paandavapaksh mean mil jane ka anurodh
| karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna
| krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana
| krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan
| duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan
| krishn ka kauravoan ke prati dand ke prayog par jor dena
sainyaniryanaparv
paandavapaksh ke senapati ka chunav
| paandav sena ka kurukshetr mean pravesh
| kurukshetr mean paandav sena ka p dav tatha shivir nirman
| duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh
| krishn ka yudhishthir se yuddh ko hi kartavy batana
| yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan
| duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek
| duryodhan dvara bhishm ka senapati pad par abhishek
| yudhishthir dvara apane senapatiyoan ka abhishek
| balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan
| rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman
| dhritarashtr aur sanjay ka sanvad
ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana
| paandav shivir mean ulook dvara duryodhan ka sandesh sunana
| paandavoan ki or se duryodhan ko usake sandesh ka uttar
| pandavoan ka sandesh lekar ulook ka lautana
| dhrishtadyumn dvara yoddhaoan ki niyukti
rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay
| kaurav paksh ke rathiyoan ka parichay
| kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan
| karn aur bhishm ka roshapoorvak sanvad
| bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan
| paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa
| paandav paksh ke rathi, maharathi evan atirathi adi ka varnan
| bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan
ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan
| amba ka bhishm se shalvaraj ke prati anurag prakat karana
| amba ka shalv dvara parityag
| amba aur shaikhavaty sanvad
| hotravahan tatha akritavran ka agaman aur unaka amba se vartalap
| akritavran aur parashuram ka amba se vartalap
| amba aur parashuram ka sanvad tatha akritavran ki salah
| parashuram aur bhishm ka roshapoorn vartalap
| parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana
| parashuram ke sath bhishm dvara yuddh prarambh karana
| parashuram aur bhishm ka ghor yuddh
| bhishm aur parashuram ka yuddh
| bhishm ko prasvapanastr ki prapti
| bhishm tatha parashuram dvara shakti aur brahmastr ka prayog
| bhishm aur parashuram ke yuddh ki samapti
| amba ki kathor tapasya
| amba ko mahadev se varaprapti tatha usaka chita mean pravesh
| amba ka drupad ka yahaan janm aur shikhandi namakaran
| shikhandi ka vivah aur dasharnaraj ka kop
| hiranyavarma ke akraman se drupad ka ghabarana
| drupad dvara nagararaksha ki vyavastha aur devaradhan
| shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana
| shikhandi ko purushatv ki prapti
| sthoonakarn ko kuber ka shap
| bhishm ka shikhandi ko n marane ka nishchay
| bhishm adi dvara apani-apani shakti ka varnan
| arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena
| kaurav sena ka ran ke lie prasthan
| paandav sena ka yuddh ke lie prasthan
varnamala kramanusar lekh khoj