दिव्य प्रेम 8

divy prem

gita ke antim adhyay ka nam ‘mokshasannyas yog’ hai. ‘mokshasannyas’ ka yah arth kiya jay ki isamean ‘moksh ke bhi parityag’ ka vishay hai. vahi to ‘sharanagati’ hai. yah to manana hi chahiye ki jis arjun ko bhagavan ne ranaangan mean pratyaksh samajhakar gita ka upadesh kiya, jisako apana atyant priy, isht aur adhikari bataya, jisake hit ke liye hi upadesh kiya-

‘ishtoasi mean dridhamiti tato vakshyami te hitamh..’

us arjun ne gita ko jitana achchha samajha hai, utana aur kisane samajha hoga? arjun ka jivan gita ke anusar jitana bana hoga, utana aur kisaka banega, arjun to svikar karata hai ki ‘mera moh nasht ho gaya aur maian apake vachanoan ka palan karooanga.’ aur yahian par gita samapt ho jati hai. is prakar gita ka arth samajhane vale ki jo gati huee hogi, vahi gita-vakta ke upadesh ka phal hona chahiye. ab mahabharat mean dekhiye arjun ko ‘sayujy moksh’ ki prapti huee ya aur kuchh mila. mahabharat, svargarohanaparv mean katha hai-

‘devataoan, rrishiyoan aur marudganoan ke dvara apani prashansa sunate hue maharaj yudhishthir bhagavan ke divy dham mean ja pahuanche. vahaan unhoanne dekha ki bhagavan shrikrishn apana bahyavigrah dharan kiye virajaman haian. unaka svaroop poorv dekhe hue vigrah ke hi sadrish hai, atah ve bhali-bhaanti pahachanane mean a rahe haian. unake divy shrivigrah se divy jyoti phail rahi hai. unake sudarshan chakr adi ayudh devataoan ke sharir dharan kiye hue unaki seva mean lage haian. vahian atyant tejasvi viravar arjun bhi bhagavan ki seva mean sanlagn hai. devapoojit bhagavan shrikrishn aur arjun ne bhi yudhishthir ko aye dekh unaka yathariti satkar kiya.^.........’

isase samajhamean a jana chahiye ki arjun ko ‘sayujy moksh’ nahian mila. unhean bhagavan ki ‘premaseva’ prapt huee. sharanagati se arjun ka moh nasht ho gaya- ‘nashto mohah.’ atev sansar se mukti hone ka kam to ho hi gaya. bandhan rah gaya keval bhagavan ki prem-seva ka, jo sharanagat arjun aur gita ka svayan bhagavan shrikrishn donoan ko hi isht hai. arjun se bhagavan ne mano kah diya- ‘tumhara moh nasht ho gaya. tum mere sevak the, sevak hi rahoge. mohavash kah rahe the- ‘maian yah nahian karooanga’, ‘yah karooanga; ab tum mere vachanoan ka hi anusaran karoge. bas, kam ho gaya. tum mere chir sevak hi raho. tumhean moksh se kya matalab.’ yahi moksh-sannyas hai. premi moksh ka bhi sannyas kar deta hai- yah abhipray hai.

prishth par jaean

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