shri shrichaitany-charitavali -prabhudatt brahmachariprakkathan evan antim nivedan
anandalilamayavigrahay punyavati navadvip nagari mean mishravanshavatans purantar-upadhivishisht pandatapravar shrijagannath mishr ke yahaan bhagyavati shachidevi ke garbh mean terah mas rahakar mahaprabhu gauraangadev san. 1407 shakabd (vi. 1542) ki phalgun ki poornima ke din is dharadham par avatirn hue. balyakal se hi inhoanne apane adbhut-adbhut aishvary pradarshit kiye. apani alaukik bal-lilaoan se apane mata-pita, bhaee-bandhu tatha purajan-parijanoan ko anandit karate hue jab inaki avastha sat-ath varsh ki huee tab inake agraj vishvaroopaji apane pita- mata ko bilakhate chho dakar sansaratyagi viragi ban gaye. tab inhoanne putr-shok se dukhi hue mata-pita ko alpavastha mean hi apane anupam-santvanamay vakyoan se shanti pradan ki aur mata-pita ki vichitr bhaanti se anumati prapt karake vidyadhyayan mean hi apana sampoorn samay bitane lage. kalantar mean inake poojy pita paralokavasi hue, tab sampoorn ghar-grihasthi ka bhar inhian ke oopar a p da. isiliye solah varsh ki alpayu mean hi ye adhyapaki ke atyuchch asan par asin hue aur kuchh kal ke anantar dravyoparjan tatha manoranjan aur lok-shikshan ke nimitt inhoanne radhadesh mean bhraman kiya. vivah pahale hi ho chuka tha. radhadesh se lautane par apani pranapriya pratham patni lakshmi devi ko inhoanne ghar par nahian paya, unhean patiroopi viyog-bhujang ne das liya tha. mata ki prasannata ke nimitt unake agrah karane par shrivishnupriya ji ke sath inaka doosara vivah hua. kuchh kal adhyapaki karate hue aur garhasthy jivan ka sukh bhogane ke anantar inhoanne pitri-rrin se urrin hone ke nimitt apane poorv pitaroan ki prasannata aur shraddh karane ke liye shri gayadham ki yatra ki. vahian par svanamadhany shrisvami eeshvarapuri ne n jane inake kan mean kaunasa mantr phooank diya ki usake sunate hi ye pagal ho gaye or sada prem-varooni ka pan kiye hue usake mad mean bhoole-se, bhatake-se, unmatt-se, si di-se, pagal-se bane hue ye sada lokabahy pralap-sa karane lage. aisi dasha mean padhana-padhana sabhi kuchh chhoot gaya. bas, prem mean unmatt hokar premi bhaktoan ke sahit aharnish shrikrishn-kirtan karate rahana hi inake jivan ka ekamatr vyapar ban gaya. purana jivan ekadam parivartit ho gaya. gaya se ane par adhyapaki ka ant hone par inake purane jivan ke karyakram ka bhi ant hi ho gaya. yah gauraang mahaprabhu ke jivan ka pratham bhag hai, mahaprabhu ke asali premamay jivan ka arambh to unake jivan ke doosare hi bhag mean hota hai, prem-jivan hi asali jivan hai. jis jivan mean prem nahian use ‘jivan’ kahana hi pap hai. vah to ‘jad jivan’ hai. jis prakar eeant-patthar prithvi par p de hue apani ayu bitate hue bhoomika bhar bane hue haian, vahi dasha prem se rahit jivan bitane vale vyakti ki hai. hindi ke kisi kavi ne nimn pad mean prem ka kaisa sundar adarsh bataya hai- |
tika tippani aur sandarbh
- ↑ jinaka shrivigrah anand-lilamay hi bana hua hai, jinake sharir ki sundar kanti suvarn ke saman shobhayaman aur dipyaman hai, jo praniyoan ko poorn prem pradan karane vale haian, chandrama ke saman shital prem roopi kiranoan ke dvara bhaktoan ke santapoan ko shant karane vale un shrichaitanyadev ke charan-kamaloan mean ham bar-bar pranam karate haian. chaitanyachandramritasy
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |