गोपिकाओं की प्रेमोपासना 5

gopikaoan ki premopasana

yahaan yah prashn upasthit hota hai ki sukh samudr, vijnananandaghan bhagavan ko sukh pahuanchana kaisa, kya gopiyoan ke dvara hi bhagavan ko sukh milata hai? bhagavan kya svayan sukh-sandoh nahian haian? haian kyoan nahian, shaktiman bhagavan ki hi hladini shakti to shri radhikaji haian; ve is shakti ko apani vanshi-dhvani dvara sada apani or khianchate rahate haian. bhagavan ki shakti svabhavik hi apani sari anugamini shaktiyoan sahit sada-sarvada bhagavan ki or khianchati rahati hai aur bhagavan us ahlad ko pakar punah use unhian shaktiyoan ko - premi bhaktoan ko baant dete haian. bhakt bhagavan ki baansuri ki dhvani - bhagavan ka avahan sunakar, ghar-dvar ki sudhi bhulakar, pramatt hokar, apana sarvasv nyochhavar kar, bhagavan ko sukhi karane ke liye dau data hai. bhagavan usaki di huee sukh ki bheant ko svikar karate haian aur phir usi ko lauta dete haian. darpan mean apani shobha bharakar darpan ko shobha yukt banane vala purush us shobha ko svayan hi vapas pa jata hai aur vah sukh laut kar usi ko mil jata hai. isi prakar param sukh sagar bhagavan gopiyoan ke sukh ki bheant ko svikar kar, unaki is kamana ko ki shrikrishn hamean dekh kar, hamari seva svikar kar aur hamare sath khel kar sukhi hoan, poori kar dete haian. bhagavan sukhi hote haian aur vah sukh aparimit roop mean badha karake punah unhian ko de dete haian. gopiyoan ke prem ki yahi visheshata hai ki gopiyoan ko nij sukh ki kamana ratti bhar bhi nahian hai. unhean apane sukh ke liye kalpana hi nahian hoti. ve to apane dvara shrikrishn ko sukhi hua dekh kar hi din-rat sukh-samudr mean doobi rahati hai. gopiyoan ka prem kam-kalima shoony hai, nirmal bhaskar hai, sarvatha divy hai, alaukik hai. shri chaitany charitamrit mean ‘kam’ aur ‘prem’ ka bhed batalate hue kaha gaya hai -

kamer tatpary nij sanbhog keval,

krishn-sukh tatpary prem to prabal.

lok-dharm, ved-dharm, deh-dharm, karm,

lajja, dhairy, deh-sukh atm-sukh marm..

sarv tyag karaye, kare krishner bhajan,

krishn-sukh-hetu kare premer sevan.

atev kam-preme bahut antar,

kam andhatam, prem nirmal bhaskar..

kam aur prem mean b da hi antar hai. ham vishay-vimohit jiv bhramavash kam ko hi prem man kar pap-pank mean phans jate haian. kam jahar mila hua madhu hai, prem divy svargiy sudha hai. kam tho di hi der mean duahkh ke roop mean badal jata hai, prem ki pratyek kasak mean hi sukh-sudha ka svad milata hai. kam mean indriy-tripti-indriy charitarthata hai, prem mean tanmayata, priyatam-sukh ki nity prabal akanksha hai. kam mean indriy-tripti sukh roop dikhane par bhi parinam mean duahkh roop hai; prem sada atript hone par bhi nity param sukharoop hai. kam khand hai, prem akhand hai. kam kshayashil hai, prem nity vardhan shil hai. kam mean vishay-trishna hai, prem mean vishay-vismaran hai. kam ka lakshy vishay hai, atm tripti hai; prem ka vishay poorn tyag hai aur charam atm vismriti hai.

prishth par jaean

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