- mahabharat ashvamedhik parv ke anugita parv ke aantargat adhyay 19 mean guru-shishy ke sanvad mean moksh prapti ke upay ka varnan hua hai.[1]
vishay soochi
guru-shishy ke sanvad
vaishampayan ji kahate haian- janamejay! siddh brahman ne kaha- kashyap! jo manushy (sthool, sooksham aur karan shiriroan mean kramash:) poorv- poorv ka abhiman tyagakar kuchh bhi chintan nahian karata aur maun bhav se rahakar sab ke ekamatr adhishthan par brahm paramatma mean lin rahata hai, vahi sansar bandhan se mukt hota hai. jo sabaka mitr, sab kuchh sahane vala, manonigrah mean tatpar, jitendriy, bhay aur krodh se rahit tatha atmavan hai, vah manushy bandhan se mukt ho jata hai. jo niyamaparayan aur pavitr rahakar sab praniyoan ke prati apane jaisa bartav karata hai, jisake bhitar samman pane ki ichchha nahian hai tatha jo abhiman se door rahata hai, vah sarvatha mukt hi hai. jo jivan maran, sukh du:kh, labh-hani tatha priy-apriy adi dvandvadoan ko samabhav se dekhata hai, vah mukt ho jata hai. jo kisi ke dravy ka lobh nahian rakhata, kisi ki avahelana nahian karata, jisake man par dvandvoan ka prabhav nahian p data aur jisake chitt ki asakti door ho gayi hai, vah sarvatha mukt hi hai. jo kisi ko apana mitr, bandhu ya santan nahian manata, jisane sakam dharm, arth aur kam ka tyag kar diya hai tatha jo sab prakar ki akaankshaoan se rahit hai, vah mukt ho jata hai.
jisaki n dharm mean asakti hai n adharm mean, jo poorv sanchit karmoan ko tyag chuka hai, vasanaoan ka kshay ho jane se jisaka chitt shant ho gaya hai tatha jo sab prakar ke dvandvadoan se rahit hai, vah mukt ho jata hai. jo kisi bhi karm ka karta nahian banata, jisake man mean koee kamana nahian hai, jo is jagat ko ashvatth ke saman anity-kal tak n tik sakane vala samajhata hai tatha jo sada ise janm, mrityu aur jara se yukt janata hai, jisaki buddhi vairajy mean lagi hai aur jo nirantar apane doshoan par drishti rakhata hai, vah shighr hi apane bandhan ka nash kar deta hai. jo atma ko gandh, ras, sparsh, shabd, parigrah, roop se rahit tatha ajney manata hai, vah mukt ho jata hai. jisaki drishti mean atma paanch bhautik ganoan se hin, nirakar, karan rahit tatha nirgun hote hue bhi (maya ke sambandh se) gunoan ka bhokta hai, vah mukt ho jata hai. jo buddhi se vichar karake sharirik aur manasik sab sankalpoan ka tyag kar deta hai, vah bina eeandhan ki ag ke saman dhire-dhire shanti ko prapt ho jata hai. jo sab prakar ke sanskaroan se rahit, dvandv aur parigrah se rahit ho gaya hai tatha jo tapasya ke dvara indriy-samooh ko apane vash mean karake (anasakt) bhav se vicharata hai, vah mukt hi hai. jo sab prakar ke sanskaroan se mukt hota hai, vah manushy shant, achal, nity, avinashi evan sanatan par brahm paramatma ko prapt kar leta hai. ab maian us param uttam yog shastr ka varnan karooanga, jisake anusar yog-sadhan karane vale yogi purush apane atma ka sakshatkar kar lete haian. maian usaka yathavat upadesh karata hooan.
moksh prapti ke upay ka varnan
manonigrah ke jin upayoan dvara chitt ko is sharir ke bhitar hi vashibhootevan antamurkh karake yogi ane nity atma ka darshan karata hai, unhean mujh se shravan karo.[1]indriyoan ko vishayoan ki or se hatakar man mean aur man ko atma mean sthapit kare. is prakar pahale tivr tapasya karake phir mokshopayogi upay ka avalamban karana chahiye. manishi brahman ko chahiye ki vah sada tapasya mean pravritt evan yatnashil hokar yog shastroan ka upay ka anushthan kare. isase vah man ke dvara ant:karan mean atma ka sakshatkar karata hai. ekant mean rahane vala sadhak purush yadi apane man ko atma mean lagaye rakhane mean saphal ho jata hai to vah avashy hi apane mean atma ka darshan karata hai. jo sadhak sada sanyamaparayan, yogayukt, man ko vash mean karane vala aur jitendriy hai, vahi atma se prerit hakar buddhi ke dvara usaka sakshatkar kar sakata hai. jais munashy sapane mean kisi aparichit purush ko dekhak jab pun: use jagrat avastha mean dekhata hai, tab turant pahachan leta hai ki ‘yah vahi hai.’ usi prakar sadhan parayan yogi samadhi avastha mean atma ko jis roop mean dekhata hai, usi roop mean usake bad bhi dekhata rahata hai. jaise koee manushy mooanj se siank ko alag karake dikha de, vaise hi yogi purush atma ko is deh se prithak karake dekhata hai. yahaan sharir ko mooanj kaha gaya hai aur atma ko siank. yog vettaoan ne deh aur atma ke parthaky ko samajh ne ke liye yah bahut uttam drishtant diya hai. dehadhari jiv jab yog ke dvara atma ka yatharth roop se darshan kar leta he, us samay usake oopar tribhuvan ke adhishvar ka bhi adhipaty nahian rahata hai. vah yogi anani ichchha ke anusar vibhinn prakar ke sharir dharan kar sakata hai, budhapa aur mrityu ko bhi bhaga deta hai, vah n kabhi shok karata hai n harsh. apani iandriyoan ko vash mean rakhane vala yogi purush devataoan ka bhi devata ho sakata hai. vah is anity sharir ka tyag karake avinashi brahm ko prapt hota hai.[2]
sampoorn praniyoan ka vinash hone par bhi use bhay nahian hota. sabake klesh uthane par bhi usako kisi se klesh nahian pahuanchata. shantachitt evan ni:sprih yogi asakti aur sneh se prapt hone vale bhayankar du:kh shok tatha bhay se vichalit nahian hota. use shastr nahian biandh sakate, mrityu usake pas nahian pahuanch pati, sansar mean usase badhakar sukhi kahian koee nahian dikhayi deta. vah man ko atma mean lin karake usi mean sthit ho jata hai tatha budhapa ke du:khoan se chhutakara pakar sukh se sota-akshay anand ka anubhav karata hai. vah is manav sharir ka tyag karake ichchhanusar doosare bahut se sharir dharan karata hai. yogajanit aishvary ka upabhog karane vale yogi ko yog se kisi tarah virakt nahian hona chahiye. achchhi tarah yog ka abhyas karake jab yogi apane mean hi atma ka sakshatkar karane lagat hai, us samay vah sakshat indr ke pad ko pane ki ichchha nahiean karata hai. ekant mean dhyan karane vale purush ko jis prakar yog ki prapti hoti hai, vah suno- jo upadesh pahale shruti mean dekha gaya hai, usaka chintan karake jis bhag mean jiv ka nivas mana gaya hai, usi mean man ko bhi sthapit kare. usake bahar kadapi n jane de.[2] sharir ke bhitar rahate hue vah atma jis ashray mean sthit hota hai, usi mean bahy aur abhyantar vishayoan sahit man ko dharan kare. mooladhar adi kis ashray mean chintar karake jab vah sarvasvaroop paramatma ka sakshatkar karata hai, us samay usaka man pratyak sparoop atma se bhinn koee ‘bahy’ vastu nahian rah jata. nirjan van mean indriy samuday ko vash mean karake ekagrachitt ho shabd shoony apane sharir ke bahar aur bhitar pratyek aang mean paripoorn parabrahm paramatma ka chintan kare. dant, talu, jihva, gala, griva, hriday tatha hriday bandhan (na di marg) ko bhi paramatm roop se chintan kare.[3]
shishy ka prasn
madhusoodan! mere aisa kahane par us medhavi shishy ne pun: jisaka niroopan karana atyant kathin hai, us mokshadharm ke vishay mean poochha- ‘yah baranbar khaya hua ann udar mean pahuanchakar kaise pachata hai? kis tarah usaka ras banata hai aur kis prakar vah rakt ke roop mean parinat ho jata hai? ‘stri sharir mean maans, meda, snayu aur haddiyaan kaise hoti haian? dehadhariyoan ke samast sharir kaise badhate haian? badhate hue sharir ka bal kaise badhata hai? jinaka sab or se avarodh hai, un maloan ka prithak prithak ni:saran kaise hota hai? ‘yah jiv kaise saans leta, kaise achchhvas khianchata aur kis sthan mean rahakar is sharir mean sada vidyaman rahata hai? ‘cheshtashil jivatma is sharir ka bhar kaise vahan karata hai? phir kaise aur kis rang ke sharir ko dharan karata hai. nishpap bhagavan! yah sab mujhe yathartharoop se bataiye’.
brahman ka uttar
shatrudaman mahabahu madhav! us brahman ke is prakar poochhane par maianne jaisa suna tha vaisa hi use bataya. jaise ghar ka saman apane kote mean dalakar bhi manushy unhian ke chintan mean man lagaye rahata hai, usi prakar indriyaroopi chanchal dvadaroan se vicharane vale man ko apani kaya mean hi sthapit karake vahian atma ka anusandhan kare aur pramad ko tyag de. is prakar sada dhyan ke liye prayatn karane vale purush ka chitt shighr hi prasann ho jata hai aur vah us parabrahm paramatma ko prapt kar leta hai, jisaka sakshatkar karake manushy prakriti evan usake vikaroan ko svat: jan leta hai. us paramatma ka in charm chakshuoan se darshan nahian ho sakata, sampoorn indriyoan se bhi usako grahan nahian kiya ja sakata, keval buddhiroopi dipak hi sahayata se hi us mahan atma ka darshan hota hai. vah sab or hath pair vala, sab or netr aur sir vala tatha sab or kan vala hai, kyoanki vah sansar mean sabako vyapt karake sthit hai.
tattvajn jiv apane apako sharir se prithak dekhata hai. vah sharir ke bhitar rahakar bhi usaka tyag kare usaki prithakata ka anubhav karake apane svaroop bhoot keval parabrahm paramatma ka chintan karata hua buddhi ke sahayog se atma ka sakshatkar karata hai. us samay vah yah sochakar hansata sa rahata hai ki aho! mrigatrishna mean pratit hone vale jal ki bhaanti mujh mean hi pratit hone vale is sansar ne mujhe ab tak vyarth hi bhram mean dal rakha tha. jo is prakar paramatma ka darshan karata hai, vah usi ka ashray lekar ant mean mujh mean hi mukt ho jata hai.[4][3] dvijashreshth! yah sara rahasy maianne tumhean bata diya. ab maian jane ki anumati chahata hooan. vipravar! tum bhi sukhapoorvak apane sthan ko laut jao. shrikrishn! mere is prakar kahane par vah kathor vrat ka palan karane vala mera mahatapasvi shishy brahman kashyap ichchhanusar apane abhisht sthan ko chala gaya.[5]
shrikrishn evan arjun ka sanvad
bhagavan shrikrishn kahate haian- arjun! moksh dharm ka ashray lene vale ve siddh mahatma shreshth brahman mujh se yah prasang sunakar vahian antardhan ho gaye. parth! kya tumane mare bataye hue is upadesh ko ekagrachitt hokar suna hai? us yuddh ke samay bhi tumane rath par baithe-baithe isi tattv ko suna tha. kuntinandan! mera to aisa vishva hai ki jisaka chitt vyagr hai, jise jnan ka upadesh nahian prapt hai, vah manushy is vishay ko sugamatapoorvak nahian samajh sakata. jisaka ant:karan shuddh hai vahi ise jan sakata hai. bharat shreshth! yah maianne devataoan ka param gopaniy rahasy bataya hai. parth! is jagat mean kisi bhi manushy ne is rahasy ka shravan nahian kiya hai. anagh! tumhare siva doosara koee manushy ise sunane ka adhikari bhi nahian hai. jisaka chitt duvidha mean p da hua hai, vah is samay ise achchhi tarah nahian samajh sakata. kuntikumar! kriyavan purashoan se devalok bhara p da hai. devataoan ka yah abhisht nahian hai ki manushy ke martyaroop ki nivritti ho. parth! jo sanatan brahm hai, vahi jiv ki param gati hai. jnani manushy deh ko tyagakar us brahm mean hi amritattv ko prapt hota hai aur sada ke liye sukhi ho jata hai. is atmadarshan roop dharm ka ashray lekar vaishy aur shoodr tatha jo pap yoni ke manushy hai ve paramagati ko prapt ho jate haian. parth! phir jo apane dharm mean prem rakhate aur brahmalok ki prapti ke sadhan mean lage rahate haian, un bahushrut brahman aur kshatriyoan ki to bat hi kya hai? is prakar maianne tumhean mokshadharm ka yuktiyukt upadesh kiya hai. usake sadhan ke upay bhi batalaye hai aur siddhi, phal, moksh tatha du:kh ke svaroop ka bhi nirnay kiya hai. bharat shreshth! isase badhakar doosara koee sukhadayak dharm nahian hai. pandunandan! jo kaee buddhiman, shraddhalu aur parakrami manushy laukik sukh ko sarahin samajhakar use tyag deta hai, vah uparyukt in upayoan ke dvara bahut shighr param gati ko prapt kar leta hai. parth! itana hi kahane yojy vishay hai. isase badhakar kuchh bhi nahian hai. jo chh: mahine tak nirantar yog ka abhyas karata hai, usaka uyog avashy siddh ho jata hai.[5]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat ashvamedhik parv adhyay 19 shlok 1-16
- ↑ 2.0 2.1 mahabharat ashvamedhik parv adhyay 19 shlok 17-33
- ↑ 3.0 3.1 mahabharat ashvamedhik parv adhyay 19 shlok 34-51
- ↑ arthat apane ap mean hi paramatma ka anubhav karane lagata hai
- ↑ 5.0 5.1 mahabharat ashvamedhik parv adhyay 19 shlok 52-66
sanbandhit lekh
mahabharat ashvamedhik parv mean ullekhit kathaean
ashvamedh parv
yudhishthir ka shokamagn hokar girana aur dhritarashtr ka unhean samajhana
| shrikrishn aur vyas ka yudhishthir ko samajhana
| vyas ka yudhishthir se sanvart aur marutt ka prasang kahana
| vyas dvara marutt ke poorvajoan ka varnan
| brihaspati ka manushy ko yajn n karane ki pratijna karana
| narad ki ajna se marutt ki sanvart se bheant
| marutt ke agrah par sanvart ka yajn karane ki svikriti dena
| sanvart ka marutt ko suvarn ki prapti ke lie mahadev ki namamayi stuti ka upadesh
| marutt ki sampatti se brihaspati ka chintit hona
| brihaspati ka indr se apani chinta ka karan batana
| indr ki ajna se agnidev ka marutt ke pas sandesh lekar jana
| agnidev ka sanvart ke bhay se lautana aur indr se brahmabal ki shreshthata batana
| indr ka gandharvaraj ko bhejakar marutt ko bhay dikhana
| sanvart ka mantrabal se devataoan ko bulana aur marutt ka yajn poorn karana
| shrikrishn ka yudhishthir ko indr dvara sharirasth vritrasur sanhar ka itihas sunana
| shrikrishn ka yudhishthir ko man par vijay pane ka adesh
| shrikrishn dvara mamata ke tyag ka mahattv
| shrikrishn dvara kamagita ka ullekh tatha yudhishthir ko yajn hetu prerana
| yudhishthir dvara rrishiyoan ki vidaee aur hastinapur mean pravesh
| yudhishthir ke dharmarajy ka varnan
| shrikrishn ka arjun se dvaraka jane ka prastav
anugita parv
arjun ka shrikrishn se gita ka vishay poochhana
| shrikrishn ka arjun se siddh, maharshi tatha kashyap ka sanvad sunana
| siddh mahatma dvara jiv ki vividh gatiyoan ka varnan
| jiv ke garbh-pravesh ka varnan
| achar-dharm, karm-phal ki anivaryata ka varnan
| sansar se tarane ke upay ka varnan
| guru-shishy ke sanvad mean moksh prapti ke upay ka varnan
| brahmanagita, ek brahman ka patni se jnanayajn ka upadesh karana
| das hotaoan se sampann hone vale yajn ka varnan
| man aur vani ki shreshthata ka pratipadan
| man-buddhi aur indriyaroop sapt hotaoan ka varnan
| yajn tatha man-indriy sanvad ka varnan
| pran, apan adi ka sanvad aur brahma ka sabaki shreshthata batana
| narad aur devamat ka sanvad evan udan ke utkrisht roop ka varnan
| chaturhom yajn ka varnan
| antaryami ki pradhanata
| adhyatm vishayak mahan van ka varnan
| jnani purush ki sthiti tatha adhvaryu aur yati ka sanvad
| parashuram ke dvara kshatriy kul ka sanhar
| alark ke dhyanayog ka udaharan dekar pitamahoan ka parashuram ko samajhana
| parashuram ka tapasya ke dvara siddhi prapt karana
| raja ambarish ki gayi huee adhyatmik svarajyavishayak gatha
| brahmanaroopadhari dharm aur janak ka mamatvatyag vishayak sanvad
| brahman ka patni ke prati apane jnananishth svaroop ka parichay dena
| shrikrishn dvara brahmanagita ka upasanhar
| guru-shishy sanvad mean brahma aur maharshiyoan ke prashnottar
| brahma ke dvara tamogun, usake kary aur phal ka varnan
| rajogun ke kary ka varnan aur usake janane ka phal
| sattvagun ke kary ka varnan aur usake janane ka phal
| sattv adi gunoan ka aur prakriti ke namoan ka varnan
| mahattattv ke nam aur paramatmatattv ko janane ki mahima
| ahankar ki utpatti aur usake svaroop ka varnan
| ahankar se panch mahabhootoan aur indriyoan ki srishti
| adhyatm, adhibhoot aur adhidaivat ka varnan
| nivrittimarg ka upadesh
| charachar praniyoan ke adhipatiyoan ka varnan
| dharm adi ke lakshanoan ka aur vishayoan ki anubhooti ke sadhanoan ka varnan
| kshetraj ki vilakshanata
| sab padarthoan ke adi-ant ka aur jnan ki nityata ka varnan
| deharoopi kalachakr ka tatha grihasth aur brahman ke dharm ka kathan
| brahmachari, vanaprasthi aur sannyasi ke dharm ka varnan
| mukti ke sadhanoan ka, deharoopi vriksh ka tatha jnan-khang se use katane ka varnan
| atma aur paramatma ke svaroop ka vivechan
| dharm ka nirnay janane ke lie rrishiyoan ka prashn
| brahma dvara sattv aur purush ki bhinnata ka varnan
| brahma dvara buddhiman ki prashansa
| panchabhootoan ke gunoan ka vistar aur paramatma ki shreshthata ka varnan
| tapasya ka prabhav
| atma ka svaroop aur usake jnan ki mahima
| anugita ka upasanhar
| shrikrishn ka arjun ke sath hastinapur jana
| shrikrishn ka subhadra ke sath dvaraka ko prasthan
| kauravoan ke vinash se uttank muni ka kupit hona
| shrikrishn ka krodhit uttank muni ko shaant karana
| shrikrishn ka uttank se adhyatmatattv ka varnan
| shrikrishn ka uttank muni ko kauravoan ke vinash ka karan batana
| shrikrishn ka uttank muni ko vishvasvaroop ka darshan karana
| shrikrishn dvara uttank muni ko marudesh mean jal prapti ka varadan
| uttank ki gurubhakti ka varnan
| uttank ka guruputri ke sath vivah
| uttank ka divyakundal lane ke lie saudas ke pas jana
| uttank ka saudas se unaki rani ke kundal maangana
| uttank ka kundal hetu rani madayanti ke pas jana
| uttank ka kundal lekar pun: saudas ke pas lautana
| takshak dvara kundaloan ka apaharan
| uttank ko pun: kundaloan ki prapti
| shrikrishn ka dvaraka mean raivatak mahotsav mean sammilit hokar sabase milana
| shrikrishn ka vasudev ko mahabharat yuddh ka vrittant sankshep mean sunana
| shrikrishn ka vasudev ko abhimanyu vadh ka vrittaant sunana
| vasudev adi yadavoan ka abhimanyu ke nimitt shraddh karana
| vyas ka uttara aur arjun ko samajhakar yudhishthir ko ashvamedh yajn ki ajna dena
| yudhishthir ka bhaiyoan se paramarsh tatha dhan lane hetu prasthan
| paandavoan ka himalay par p dav aur upavasapoorvak ratri nivas
| shiv adi ka poojan karake yudhishthir ka dhanarashi ko le jana
| uttara ke mrit balak ko jilane ke lie kunti ki shrikrishn se prarthana
| parikshit ko jilane ke lie subhadra ki shrikrishn se prarthana
| uttara ki shrikrishn se putr ko jivit karane ki prarthana
| shrikrishn ka uttara ke mrit balak ko jivan dan dena
| shrikrishn dvara parikshit ka namakaran tatha pandavoan ka hastinapur agaman
| shrikrishn dvara paandavoan ka svagat
| vyas tatha shrikrishn ka yudhishthir ko yajn ke lie ajna dena
| vyas ki ajna se ashv ki raksha hetu arjun ki niyukti
| vyas dvara bhim, nakul tatha sahadev ki vibhinn karyoan hetu niyukti
| sena sahit arjun ke dvara ashv ka anusaran
| arjun ke dvara trigartoan ki parajay
| arjun ka pragjyautishapur ke raja vajradatt ke sath yuddh
| arjun ke dvara vajradatt ki parajay
| arjun ka saindhavoan ke sath yuddh
| du:shala ke anurodh se arjun aur saindhavoan ke yuddh ki samapti
| arjun aur babhruvahan ka yuddh evan arjun ki mrityu
| arjun ki mrityu se chitraangada ka vilap
| arjun ki mrityu par babhruvahan ka shokodgar
| uloopi ka sanjivani mani dvara arjun ko pun: jivit karana
| uloopi dvara arjun ki parajay ka rahasy batana
| arjun ka putr aur patni se vida lekar pun: ashv ke pichhe jana
| arjun dvara magadharaj meghasandhi ki parajay
| ashv ka dvaraka, panchanad tatha gaandhar desh mean pravesh
| arjun dvara shakuniputr ki parajay
| yudhishthir ki ajna se yajnabhoomi ki taiyari
| yudhishthir ke yajn ki sajavat aur ayojan
| shrikrishn ka yudhishthir se arjun ka sandesh kahana
| arjun ke vishay mean shrikrishn aur yudhishthir ki batachit
| arjun ka hastinapur agaman
| uloopi aur chitraangada sahit babhruvahan ka svagat
| ashvamedh yajn ka arambh
| yudhishthir ka brahmanoan aur rajaoan ko vida karana
| yudhishthir ke yajn mean nevale ka agaman
| nevale ka serabhar sattoodan ko ashvamedh yajn se badhakar batana
| hiansamishrit yajn aur dharm ki ninda
| maharshi agasty ke yajn ki katha
vaishnavadharm parv
yudhishthir ka shrikrishn se vaishnavadharm vishayak prashn
| shrikrishn dvara dharm ka tatha apani mahima ka varnan
| charoan varnoan ke karm aur unake phaloan ka varnan
| dharm ki vriddhi aur pap ke kshay hone ka upay
| vyarth janm, dan aur jivan ka varnan
| sattvik danoan ka lakshan
| dan ka yogy patr
| brahman ki mahima
| bij aur yoni ki shuddhi ka varnan
| gayatri mantr jap ki mahima ka varnan
| brahmanoan ki mahima aur unake tiraskar ke bhayanak phal ka varnan
| yamalok ke marg ka kasht
| yamalok ke marg-kasht se bachane ke upay
| jal dan aur ann dan ka mahatmy
| atithi satkar ka mahatmy
| bhoomi dan ki mahima
| til dan ki mahima
| uttam brahman ki mahima
| anek prakar ke danoan ki mahima
| panchamahayajn ka varnan
| vidhivat snan aur usake aangabhoot karm ka varnan
| bhagavan ke priy pushpoan ka varnan
| bhagavan ke bhagavadbhaktoan ka varnan
| kapila gau tatha usake dan ka mahatmy
| kapila gau ke das bhed
| kapila gau ka mahatmy
| kapila gau mean devataoan ke nivasasthan ka varnan
| yajn aur shraddh ke ayogy brahmanoan ka varnan
| narak mean le jane vale papoan ka varnan
| svarg mean le jane vale punyoan ka varnan
| brahmahatya ke saman pap ka varnan
| jinaka ann varjaniy hai, un papiyoan ka varnan
| dan ke phal aur dharm ki prashansa ka varnan
| dharm aur shauch ke lakshan
| sannyasi aur atithi satkar ke upadesh
| danapatr brahman ka varnan
| annadan ki prashansa
| bhojan ki vidhi
| gauoan ko ghas dalane ka vidhan
| til ka mahatmy
| apaddharm, shreshth aur nindy brahman
| shraddh ka uttam kal
| manav dharm-sar ka varnan
| agni ke svaroop mean agnihotr ki vidhi
| agnihotr ke mahatmy ka varnan
| chandrayan vrat ki vidhi
| prayashchitaroop mean chandrayan vrat ka vidhan
| sarvahitakari dharm ka varnan
| dvadashi vrat ka mahatmy
| yudhishthir ke dvara bhagavan ki stuti
| vishuvayog aur grahan adi mean dan ki mahima
| pipal ka mahattv
| tirthabhoot gunoan ki prashansa
| uttam prayashchit
| uttam aur adham brahmanoan ke lakshan
| bhakt, gau aur pipal ki mahima
| shrikrishn ke upadesh ka upasanhar
| shrikrishn ka dvarakagaman
varnamala kramanusar lekh khoj