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arjun bole- he janardan! apake mat mean jab (jnan) buddhi hi shreshth hai to phir he keshav! ap mere ko ghor karm mean kyoan lagate haian? tatha ap kabhi kahate haian- karm karo aur kabhi kahate haian- jnan ka ashray lo. apake in mile hue vachanoan se meri buddhi mohit-si ho rahi hai. isaliye ek nishchit bat kahiye, jisase maian kalyan ko prapt ho jaooan..1-2..
bhagavanh bole- he nishpap arjun! is manushyalok mean do prakar se hone vali nishtha mere dvara pahale kahi gayi hai. unamean saankhyayogiyoan ki nishtha jnanayog se aur yogiyoan ki nishtha karmayog se hoti hai arthath jnanayog aur karmayog se ek hi samabuddhi ki prapti hoti hai..3..
us samata ki prapti ke liye kya karm karana jaroori hai?
haan, jaroori hai; kyoanki manushy n to karmoan ka arambh kiye bina nishkarmata ko prapt hota hai aur n karmoan ke tyag se siddhi ko hi prapt hota hai. tatpary hai ki us samata ki prapti karmoan ka arambh kiye bina bhi nahian hoti aur karmoan ke tyag se bhi nahian hoti..4..
karmoan ke tyag se kyoan nahian hoti?
koee bhi manushy kisi bhi avastha mean kshanamatr bhi karm kiye bina nahian rah sakata; kyoanki prakritijany gun svabhav ke paravash hue praniyoan se karm karate haian to phir prani karmoan ka tyag kaise kar sakata hai..5..
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