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to phir apako kaun prapt karata hai?
jo matr karmoan ke hone mean gunoan ke sivay any ko karta nahian dekhata aur apane ko gunoan se atit anubhav katara hai, vah mere svaroop ko prapt ho jata hai tatha vah viveki manushy deh ko utpann karane vale in tinoan gunoan ka atikraman karake janm, mrityu aur vriddhavastharoop duahkhoan se mukt hokar amarata ka anubhav karata hai..19-20..
arjun bole- he prabho! in tinoan gunoan se atit hua manushy kin lakshanoan se yukt hota hai?
bhagavanh bole- he pandav! sattvagun ki ‘prakash’, rajogun ki ‘pravritti’ aur tamogun ki ‘moh’- in tinoan vrittiyoan ke anepar vah inase dvesh nahian karata aur inake n ane par inaki ichchha nahian karata; jo udasin ki tarah rahata hai, gunoan ke dvara vichalit nahian kiya ja sakata tatha gun hi gunoan mean barat rahe haian- aisa anubhav karate hue apane svaroop mean hi sthit rahata hai aur svayan cheshtarahit hai.
gunatit manushy ke acharan kaise hote haian bhagavanh?
usake acharan samatapoorvak hote haian. jo dhairyavanh manushy apane svaroop mean nirantar sthit rahata hai tatha sukh-duahkh mean, mitti ke dhele, patthar aur svarn mean, indriyoan adi ke priy-apriy mean, nam ki ninda-stuti mean, sharir ke man-apaman mean, shatru-mitr ke paksh mean sam rahata hai aur jo kamana-asakti ko lekar koee naya karm arambh nahian karata, vah gunatit kaha jata hai.
gunatit hone ka upay kya hai?
jo manushy avyabhichari (anany) bhaktiyog se mera hi bhajan karata hai, vah in tinoan gunoan ka atikraman karake brahmaprapti ka patr ban jata hai..21-26..
bhakti to kare apaki aur patr ban jay brahmaprapti ka, yah kaise bhagavanh?
bhaiya! brahm, avinashi amrit, sanatanadharm aur aikantik sukh ka ashray maian hi hooan arthath ye sabhi mere hi nam haian..27..
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