keshav bhatt kashhmiri ka nam chaitany mahaprabhu ke tathkalin anuyayiyoan aur bhakhtoan ki shreni mean shraddhapoorvak liya jata hai. ve bhagavan shrikrishn ke param bhakt the. chaitanhy ki divhyata ke pracharak the aur siddh bhagavat the.
chaitany mahaprabhu se shastrarth
jis samay shashyashhyamala shvarnim bangabhoomi shrigauraang mahaprabhu ki kirtan-madhuri ka rasashvadan kar rahi thi, navadvip ke b de-b de nhyayashashtri aur darshanavethta tark aur shashtrarth se sannhyas lekar bhakti-kalhpalata ki shital chhaya mean vishram karate hue bhagavan shrikrishn ki lila ka madhur gan kar rahe the, thik usi samay uthtarapath mean digvijay ki vijayini pataka phaharate hue ek bahut b de samooh ke sath chaudol palaki par chadhakar panditaraj keshav kashhmiri ne punhyasalila bhagavati bhagirathi ke manoram tat par navadvip shastrarth ki shankhadhvani ki. nyay ka gadh navadvip hil utha. itane b de shashtravethta se loha lena athyanht kathin tha.
mahapandit ne dekha navadvip se ek bahut b da janasamooh shrikrishn ka pavitr, madhumay aur ananhdamay nam uchhcharan karata hua unake nivas ki or chala a raha hai. logoan ke age-age unhhoanne ek aise yuvak ko pramatht nrithy karate hue ate dekha, jisaka sharir tapht hemavarn ka sa tha, gale mean pushhpoan ka akarshak har tha, adharoan mean 'hari' nam ki pavitr bhagirathi ke ninad ka alodan tha. muskan ki jhyotirmayi kiranoan ki tarang mean aang-aang aphlavit the. ve sahaj hi is divhy, tej:puanj vilakshan yuvak ki or akrishht ho gaye. hath charanadhooli mashtak par chadhane ke liye chanchal ho rahe the, par prakanhd shashtrajnan ke garvabhar se itane dabe hue the ki dharati ka shparsh n kar sake. vinamrata ne digvijayi pandit ka varan to kiya, par jayapatr ke shvabhiman ka mad nayanoan se utar n saka. man kahata tha ki aliangan karana chahiye, par jan-samooh ke vinamr sankoch ne aisa karane nahian diya. yuvak gauraang ne apana parichay diya. keshav kashhmiri ne shashtrarth karane ki ichhchha prakat ki. nimaee pandit chaitany ka nhyay-pandithy to charoan or khhyati ki parakashhtha par tha, par unhhoanne shashtrarth ki bat n chalakar keshav kashhmiri se kalimalaharini, achhyutacharanatarangini bhagavati ganga ji ki mahima varnan karane ka vinamratapoorvak nivedan kiya. keshav kashhmiri ne ashukavithv shakti ke sahare ganga ji ke shvaroop-chitran mean sau shhlok naye-naye rachakar turant suna diye, par itane se hi unhhean santosh n hua. unhhoanne gauraang se apane shhlokoan mean dosh nikalane ke liye kaha.
shastrarth mean parajay
mahaprabhu ne dosh batalaye. unake mukh se uchit aur yuktisangat dosh sunakar ve ashhcharyachakit ho gaye. unaka mukh lajhja se lal hokar avanat ho gaya. man mean sarashvati ka shmaran kiya. apani har par unhhean b di ghlani ho rahi thi. sarashvati ke shmaran se unhhean jnat hua ki shri chaitanhy asadharan alaukik purushothtam hi haian. unaki vidvathta ka mad utar gaya. jnan bhakti ke samane vinat ho gaya. keshav kashhmiri ne gauraang ke charan pak dakar athmoddhar ki bhiksha maangi. janasamooh ne jayadhhvani ki.
krishn bhakti ka prachar
shri gauraang ne kaha ki- "bhavishhy mean n to ap shashtrarth karean aur n kisi vhyakti ko harane ki cheshhta karean. shrikrishn ke charan-chinhtan-madhury ka ashvadan hi bhavasagar se par utarane ka sahaj upay hai. unaki bhakti hi mukti ka vaidik marg hai. bhagavan hari hi samasht shashtroan ke mool haian. agam-nigam sabhi shashtr shrikrishhn ki mahima ka kirtan gate haian. ve hi jagat ke jivanashvaroop haian. jis vhyakti ki matigati shrikrishhn charan mean nahian hai, vah sab shashtroan ka jnata hokar bhi shashtr ke vashtavik ras ka ashvadan nahian kar sakata. shrikrishhn ka bhajan chho dakar jo vhyakti shashtr ki alochana mean hi kushal hai, vah nire gadahe ke saman jnan-bhar ka vahan karata hai. siddhavarnoan ka samamnay to shrikrishhn ki hi kripa-drishti mean hota hai." keshav kashhmiri shri chaitanhy mahaprabhu ke shishhy ho gaye. shrikrishn ke paramanurag ke kile mean ap-se-ap band ho gaye. shrikrishhn-bhakti ki madhuri ke prachar mean unhhoanne mahan yogadan diya.
braj ki bhakti pavitrata ka sanrakshan
keshav kashhmiri ke samay mean bharat ka adhikaansh mlechchhakrant tha. shthan-shthan par vaidik paramhpara ki k di vidharmiyoan dvara to dane ka dushsahas chal raha tha. bhagavan shrikrishn ke pavitr lila-kshetr mathuramanhdal ko bhrashht karane ki cheshhta mean yavanoan ka bahut b da hath tha. kalinhdanandini ke tatashth vishram ghat par unaka ek samooh kutarkoan tatha anhyanhy upayoan se hinhduoan ko dharmachhyut hone ke liye vivash kar raha tha. uthtarapath ki hindoo janata ne mathuramanhdal ki pavitrata ko akshunhn rakhane ke liye digvijayi mahapandit param bhagavat keshav kashhmiri ka daravaza khatakhataya. keshav kashhmiri ne sadal-bal upasthit hokar vishram ghat par adhikar karake un logoan ko mathuramanhdal se bahar kar diya. unake sh dayantr ka janaja nikal diya aur brajabhoomi ki bhaktimati pavitrata aur bhagavadiyata ka sanrakshan kiya.
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj