shrikrishnaank
chakrapani
ham buddh-shasan ki ary-shasan mean ganana nahian kar sakate. samayik avashhyakatavash buddhadev ne aisa upadesh kiya avashhy tha paranhtu usaka abhipray yah kadapi n tha ki yauddhik shakti ko utha diya jaye. ‘paritranay sadhoonaan vinashay ch dushhkritamh’ to shashtr dharan karana hi hoga. par vaiyaktik shvarth ke liye nahian, ekadeshiy pralobhanarth nahi, papi pet ke liye nahian, saansarik vishay-bhog, amod-pramod prapht karane ke liye nahian, rajhy-sukh bhog ke liye, apane sir par mukut dharan karane liye nahian aur n doosaroan ka dhan lootakar apana kosh bharane ke liye varan ‘dharmasanshthapanarthay’. bas, mahaprabhu ke divhy karoan mean aisa hi chakr hai aur hamean unake charan-chihnoan par chalane ki avashhyakata hai. dharm ke nam par bhi logoan ne ghor rakhtapat kiya hai. atev dharm ka shvaroop prakat karane ki paramavashhyakata hai. vishhvabhar ke lakshanoan se uthtam aur paripoorn dharm ka lakshan hamare shashtroan mean hai – arthat jisase manav jati prakrit jivan aur vikas ko prapht karate hue moksh ko prapht kare vahi dharm hai. tab yadi hamare jivan vikas mean hamari pavitr shvatantrata mean kuchh karan badhak hoan to hamean unake vinash karane mean hiansa kaisi ? jo karan manav jivan ka patan kar usako usake eeshhvarathv se vanchit rakhean ve prakritiviruddh haian, mahaprabhu ki akhil srishti ke samhmukh ve aparadhi hai. is aparadh ka danhd vidhan karane ke liye hi chakrapani ka sudarshan-chakr hai. vashtav mean brahman-shakti (satogun) aur kshatr-shakti (rajogun) in donoan ka sammishran hi kisi desh ke liye uththan ka karan hai. samuchitaroopen n keval sathvanishhth purush hi sansar ka niyaman ya shasan suvhyavashtha kar sakate haian aur n rajasik hi, hamean bharat ke unhnat kal mean in donoan ke samanhvay ka hi darshan hota hai, desh ki suvhyavashtha ka aur usake unhnati path ka yah ek prakritik atal siddhanht hai. isake viruddh yadi koee desh ke jivanasootr ko dridh karana chahe to yah usaki niranhtar ek vichar par ki talhlinata aur drishtibaddhata ke atirikht aur kuchh nahian. bhagavan brahmanashakti se paripoorn haian. ve paramashanht saumhy aur dayasinhdhu haian. ve bhakht ki pida se dravit ho uthate haian. par unake hathoan mean sudarshan chakr hai aur chakr hai bhakhtabhayahari asuradalasanhari. bharatavarsh ki adhik janata jab dharm-pran thi, dharm-pipasu thi, shvatantrata ki bhakht thian, mukti hi usaka uddeshhy tha tab vah bhagavan chakrapani ki bhakht thi. bhagavan chakradhar hi ekamatr ishhtadev the aur bharat tha sachhcha vaishhnav. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |