श्रीमद्भागवत में भगवान श्रीकृष्ण की प्रेममयी लीला का स्वरूप

shrimadbhagavat mean bhagavan shrikrishn ki premamayi lila ka svaroop

da. shri jagadishvar prasadaji, pi-ech. di., di. lit.

param shaktiman, sarvavyapak, sarvasamarth paramatma ki kalyanakari aur rahasyamayi laukik kriyaoan ka nam lila hai. gunatit hote hue bhi ve gunoan ka bandhan svikar kar samany manushy ke saman cheshtaean karate haian. svayan akarta ho kar bhi ve karta ban jate haian. srijan, palan aur sanhar unaki lilaean hi haian.

in lilaoan ka uddeshy hota hai - bhaktoan par kripa, sajjanoan ki raksha aur durjanoan ka sanhar. ye lilaean bhakt hriday ke bhakti bhav ko uddipt karati haian. bhakt unaki lilaoan ka smaran kar bhakti mean vibhor ho jata hai aur any logoan mean bhi bhakti jag uthati hai. in lilaoan ke sambandh mean shrimadbhagavat mean kaha gaya hai -

anugrahay bhootanaan manushan dehamasthitah.

bhajate tadrishiah krida yaah shrutva tatparo bhaveth..

shrimadbhagavat ki ye lilaean bhaktoan par anugrah ke liye hi haian.

bhagavan ke lilavataroan ko do vargoan mean rakha ja sakata hai - rasavatar aur maryadavatar. shrikrishn mukhyatah rasavatar haian aur shrimadbhagavat shrikrishn ke isi rasavatar ki vishad vyakhya hai. shrikrishn svayan ras roop haian. gopiyaan jivatmaoan ki pratik haian jo unake saannidhy ke liye vyakul rahati haian. shrikrishn apani rasamayi lilaoan se sabhi ko apani or khianchate haian. unaki murali nad brahm ki pratik hai, jisake nad ka akarshan gopiyoan ke liye durnivar hai. in sabake madhyam se shrikrishn lilaoan se madhury ki aisi srishti hoti hai ki bhakt hriday atm vismrit, atm vibhor ho jata hai.

shrimadbhagavat ki lilaoan mean jahaan nand, yashoda aur gopiyoan ke madhyam se prem ki rasadhara bahati hai, vahian doosari or unake adbhut aur alaukik karm haian, jo unake rakshan bhav ke sath-sath unake eeshvaratv ka bhi parichay dete chalate haian. shrikrishn ke sabhi karm adbhut haian. chhoti avastha mean hi ve pootana ka vadh kar dalate haian. phir shakatasur, vatsasur, bakasur - jaise rakshasoan ki bari ati hai aur ant mean atatayi kans ka vadh hota hai. itana hi nahian, ve kaliy nag se vraj ko mukt karate haian tatha govardhan dharan kar indr ka garvadalan karate haian.

prishth par jaean

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