shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- poorvashlok mean bhagavanh ne arjun ko jis samabhav se yukt hokar yuddh karane ke liye kaha hai, usi samata ka vachak yahaan ‘esha’ pad ke sahit ‘buddhiah’ pad hai; kyoanki ‘esha’ pad atyant nikatavarti vastu ka lakshy karane vala hai. atev is kathan se bhagavanh ne yah bhav dikhalaya hai ki jnanayog ke sadhan se yah samabhav kis prakar prapt hota hai, jnanayogi ko atma ka yatharth svaroop vivek dvara samajhakar kis prakar samabhav se yukt rahate hue varnashramochit vihit karm karane chahiye- ye sab batean gyarahavean shlok se lekar tisavean shlok tak batala di gayian. prashn- gyarahavean shlok se tisavean shlok tak ke prakaran mean is samabhav ka varnan kis prakar kiya gaya? uttar- atma ke yatharth svaroop ko n janane ke karan hi manushy ka samast padarthoan mean vishamabhav ho raha hai. jab atma ke yatharth svaroop ko samajh lene par usaki drishti mean atma aur paramatma ka bhed nahian rahata aur ek sachchidanandaghan brahm se bhinn kisi ki satta nahian rahati, tab usaki kisi mean bhedabuddhi ho hi kaise sakati hai. isiliye bhagavanh ne ekadash shlok mean marane aur jivit rahane mean bhramamoolak is vishamabhav ya bhedabuddhi ke karan hone vale shok ko sarvatha anuchit batalakar us shok se rahit hone ke liye sanket kiya. barahavean aur terahavean shlokoan mean atma ke nityatv aur asangatv ka pratipadan karate hue yah dikhalaya hai ki praniyoan ke marane mean aur jivit rahane mean jo bhed pratit hota hai, yah ajnanajanit hai, atmajnani dhir purushoan mean yah bhedabuddhi nahian rahati; kyoanki atma sam, nirvikar aur nity hai. tadantar shit-ushn, sukh-duahkh adi dvandvoan ke dvara bhedabuddhi utpann karane vale shabdadi samast vishay sanyogoan ko anity batalakar arjun ko unhean sahan karane ke liye- unamean sam rahane ke liye kaha[1] aur sukh-duahkhadi ko sam samajhane vale purush ki prashansa karake use paramatma ki prapti ka patr batalaya.[2] isake bad satyasaty vastu ka nirnay karake arjun ko yuddh ke liye ajna dekar[3] agale shlokoan mean atma ko marane-marane vala manane valoan ko ajnani batalakar atma ke nirvikaratv, akartutv aur nityatv ka pratipadan karate hue yah bat siddh kar di ki shariroan ke nash se atma ka nash nahian hota; isaliye is marane aur jine mean vishamabhav karake tumhean kisi bhi prani ke liye kianchinmatr bhi shok karana uchit nahian hai.[4] is prakar ukt prakaran mean saty aur asaty padarthoan ke vivechan dvara atma ke yatharth svaroop ko janane se hone vali samata ka pratipadan kiya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj