saptam adhyay
sambandh- jab bhagavanh itane premi aur dayasagar haian ki jis-kisi prakar se bhi bhajanevale ko apane svaroop ki prapti kara hi dete haian to phir sabhi log unako kyoan nahian bhajate, is jijnasapar kahate haian-
avyaktan vyaktimapannan manyante mamabuddhay:.
paran bhavamajananto mamavyayamanuttamamh.. 24 ..
buddhihin purush mere anuttam avinashi param bhav ko n janate hue man-indriyoan se pare mujh sachchidanandaghan paramatma ko manushy ki bhaanti janmakar vyaktibhav ko prapt hua manate haian.. 24 ..
prashn- yahaan ‘abuddhayah’ pad kaise manushyoan ka vachak hai aur bhagavanh ke ‘anuttam avinashi paramabhav ko n janana’ kya hai?
uttar- bhagavanh ke gun, prabhav, nam, svaroop aur lila adi mean jinaka vishvas nahian hai tatha jinaki mohavrit aur vishayavimohit buddhi tarkajaloan se samasachchhann hai, ve manushy ‘buddhihin’ haian. unhian ke liye ‘abuddhayah’ ka prayog kiya gaya hai, aise logoan ki buddhi mean yah bat ati hi nahian ki samast jagath bhagavanh ki hi dvividh prakritiyoan ka vistar hai aur un donoan prakritiyoan ke paramadhar hone se bhagavanh hi sabase uttam haian, unase uttam aur koee hai hi nahian. unake achinty aur akathaniy svaroop, svabhav, mahattv tatha apratimagun man evan vani ke dvara yathartharoop mean samajhe aur kahe nahian ja sakate. apani anant dayaluta aur sharanagatavatsalata ke karan jagath ke praniyoan ko apani sharanagati ka sahara dene ke liye bhagavanh apane ajanma, avinashi aur maheshvar-svabhav tatha samarthy sahit hi nana svaroopoan mean prakat hote haian aur apani alaukik lilaoan se jagath ke praniyoan ko paramanand ke mahanh prashant mahasagar mean nimagn kar dete haian. bhagavanh ka yahi nity, anuttam aur param bhav hai tatha isako n samajhana hi ‘unake anuttam avinashi paramabhav ko nahian samajhana’ hai.
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