श्रीचैतन्य महाप्रभु का दिव्य प्रेम

shrichaitany mahaprabhu ka divy prem

[premadhan ke bina jivan vyarth hai]

shrichaitanyamahaprabhu kaliyug mean sankirtan ke pravartakachary ke roop mean mane jate haian. inhoanne navadvip (bangal) ki pavan dharati par janm grahanakar use pavitr banaya aur pan. shrijagannath mishr ko pita tatha param bhagyavati shrimati shachidevi ko mata banane ka gaurav pradan kiya. ye nim ke niche pradurbhoot hone se nimaee aur gaur aang (varn) hone se gauraang kahalaye. ‘honahar biravan ke hot chikane pat’ ki ukti in par poornaroopen charitarth huee hai. kaha jata hai ki chaitanyamahaprabhu ji ek bar gaya mean apane pitaroan ko pindadan karane hetu padhare the. shrivishnupad ke darshan karane ke bad inaki bheant shrisvami eeshvarapuriji maharaj se ho gayi. lokamaryada ko nibhane ke nimitt inhoanne hathapoorvak prarthana karake puriji maharaj ko vivash karate hue unase shrikrishn-mantr ki diksha le li. mantr-diksha prapt karate hi ye moorchchhit hokar dharadham par dh dam se gir p de. sathiyoan ne manaviy upachar karake inhean kisi prakar chaitany kiya. bas phir kya tha, poorv se hi hriday mean jama hua prem pravahit hokar phoot p da. us prem-pravah ke phootate hi inake aandar se aisi sahaj dhara bah nikali, jisane sampoorn jagat ko prem-plavit kar diya.

sahi bat to yah hai ki chaitanyamahaprabhu ka avirbhav vastutah vishuddh prem aur vishvabandhutv ka dyotak hai. karan ki inhoanne radha ke roop mean shrikrishn-radha-premamrit ka pan karate hue hindoo, bauddh, jain, eesaee, sikkh, musalaman adi sabhi ko ek premasootr mean grathitakar vishv-bandhutv ki jyoti jalayi. mahaprabhu ne bataya ki jo bhi nam hamean priy ho, jo bhi hamara dharm, sampraday aur ajivika ho, usi mean rahakar hamean prem se bhagavannam-sankirtan karana chahiye. itana hi nahian dvait, advait, dvaitadvait, vishishtadvait, shuddhadvait adi chahe jis kisi bhi adhyatmik, darshanik siddhantavad ko manane vale kyoan n hoan, ve prem se nam-sankirtan kar sakate haian. nam-sankirtan karane valoan ko veshabhoosha bhi nahian badalana hai aur n hi kisi any bahyadambar ki avashyakata hai. shuddhabhav se kirtanamatr karana hi param mangalakarak hai.

chaitany mahaprabhu ne premadharm ke moolabhoot adhyatmik tattvoan ki vyakhya ki. prem-bhakti ke aang-roop mean inhoanne svami shriramanand dvara pradarshit seva aur upasana ke paanch utkrisht tattvoan ko svikar kiya hai-(1) varnashramadharmacharapalan dvara bhagavadbhakti prapt hoti hai. (2) bhagavan ke liye sabhi svarthoan ka tyag karana avashyak hai. (3) bhagavatprem dvara sarvadharmatyag hota hai. (4) jnanatmika bhakti ki sadhana karani p dati hai aur (5) svabhavik evan akhandaroop mean man ko shrikrishn ki bhakti mean lagana jivamatr ka lakshy hai.

prishth par jaean

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