व्रज रस में प्रेम वैचित्त्य

vraj ras mean prem-vaichitty

shrishyam ji bhaee

saghan vanoan mean bhatakati shri miraji, nayanoan mean pran sakha shyam sundar ki khoj, varsha ke din aur yah madahosh, madamast bhatakan - nirjan sthanoan mean, bih d vanoan mean tatha vahi kantakakirn marg - vahi unmadini mira.
kitana kasht hota hoga inhean? kya krishn-prem ka yah arth hona chahiye?
ek bar pranay-pranav shrikrishn ne apane kisi komal-hriday svajan ko isaka uttar diya tha - ‘maian pichhe-pichhe rahakar mira ka path prashast karata hooan, usaka anugaman karata hooan, usake yatra-path par drishti dalata hooan to us path ke kank d-kaante sukomal ban jate haian, kisi bhi marg mean mira ke paanvoan mean ek kaanta bhi nahian chubhane deta, kahian bhi koee kasht nahian hone deta - n van-parvatoan mean, n path-prantoan mean.
unaki varta thik nikali. sachamuch aj ve aisa hi kar rahe the. miraji ke pichhe kabhi dayean se, kabhi bayean se snehasikt nayanoan se unhean niharate chal rahe the. adbhut chamatkar hai unaki drishti mean. marg ke kathor kantak komal pushpoan mean parinat hote jate haian. miraji ke yatra marg ke phool khilate jate haian aur miraji ko pata nahian, hosh nahian. oh, vraj ke rasile thakur! tumhari drishti ka yah prabhav hai j d padarthoan par! to chetan premiyoan par kaisa hota hoga? saanvare-salone! nek socho to sahi.
par ek bat hai - miraji ki virah-vedana to vahi bani rahi.
‘nahian’, ashvasan ke svar mean ve svar kushal bole - ‘yah vaisi virah-vedana nahian hai. yah to sarvatha bhinn prakar ki hai madhur hai, madhurati madhur hai. isamean milan ki sukhad anubhooti bani rahati hai, hiy - pranoan mean divyanand sancharit rahata hai. ‘maian sath rahata hooan, sath hota hooan’ - yah pratiti use bani rahati hai, yah pratiti hi to usaki jivanadayini shakti hai, tabhi to itana paryatan, itana paribhraman kar pati hai meri mira.’
kahian yah sab ashvasan matr hi to nahian?
(uttar mean) drishy-parivartan-meghamalaoan ke madhy se jhaankata nil nabh, prakriti ka param manohar sundar drishy, svatah nivi d nibhrit nikunjoan ka nirman, saghan vrikshoan ke madhy jhoomata ek hiandola-
akasmat miraji ke pichhe se ate haian unake pran-priyatam-aank mean, aang mean, samahit kar lete haian unhean. barajori apane sath us hiandole mean bithate haian. is sammilan-sukh mean shesh sab ashesh ho jata hai, vismrit ho jata hai. yugoan ki trisha ka shaman hua, ek bar phir pran sushital ras se sianchit hue.
to phir-
la dali kishori shriradha ko bhi virah mean milan-sukh pratit hota hai aur milan mean virah-vedana ka duahkh bhi shoony-nyoon nahian hota.
kaisa mohak hai yah prem-vaichitty.
ahaituk bandho! kya kabhi hamean isaki chhaya ka bhi sparsh prapt hoga?