युयुत्सु

yuyutsu mahabharat ke patroan mean se ek tatha hastinapur naresh dhritarashtr ka honahar putr tha. vah mahabharat ka ek ujjval aur tejasvi yoddha tha. yuyutsu mahabharat mean isalie bhi vishesh hai, kyoanki mahabharat yuddh arambh hone se poorv dharmaraj yudhishthir ke ahvan par usane kauravoan ki sena ka sath chho dakar paandav sena mean milane aur unhian ki or se yuddh ka nirnay liya.

janm

gaandhari garbh ke samay dhritarashtr ki seva adi kary karane mean asamarth ho gayi thi, at: unaki seva ke liye ek dasi rakhi gee. dhritarashtr ke sahavas se us dasi ka yuyutsu namak ek putr hua. jis prakar dasi se utpann hone par bhi vidur ko rajakumaroan ka sa samman diya gaya tha, usi prakar yuyutsu ko bhi rajakumaroan jaisa samman aur adhikar prapt the, kyoanki vah dhritarashtr ka putr tha.

shiksha-diksha

rajakumaroan ki tarah hi yuyutsu ki bhi shiksha-diksha huee aur vah kafi yogy siddh hua. vah ek dharmatma tha, isalie duryodhan ki anuchit cheshtaoan ko bilkul pasand nahian karata tha aur unaka virodh bhi karata tha. is karan duryodhan aur usake any bhaee usako mahattv nahian dete the aur usaka hasy bhi u date the. yuyutsu ne mahabharat yuddh rokane ka apane star par bahut prayas kiya tha aur darabar mean bhi aise hi vichar prakat karata tha, lekin usaki bat nakkarakhane mean tooti ki tarah banakar rah jati thi.

paandav pakshiy yoddha

jab mahabharat ka yuddh prarambh hone vala tha, to yuyutsu bhi lacharavash duryodhan ke paksh mean l dane ke lie maidan mean upasthit ho gaya. usi samay yuddh prarambh hone se thik pahale yudhishthir ne kaurav sena ko sunate hue ghoshana ki- "mera paksh dharm ka hai. jo dharm ke lie l dana chahate haian, ve abhi bhi mere paksh mean a sakate haian. maian usaka svagat karooanga." is ghoshana ko sunakar keval yuyutsu kaurav paksh se nikalakar aya aur paandav ke paksh mean shamil ho gaya. yudhishthir ne gale lagakar usaka svagat kiya. kauravoan ne usako baniya-mahila ka beta aur kayar kahakar apamanit kiya, lekin usane apana nirnay nahian badala.

mahattvapoorn bhoomikaean

mahabharat yuddh mean yuyutsu ne bahut mahattvapoorn bhoomika nibhayi. yudhishthir ne usako sidhe yuddh ke maidan mean nahian utara, balki usaki yogyata ko dekhate hue use yoddhaoan ke lie hathiyaroan aur rasad ki apoorti vyavastha ka prabandh dekhane ke lie niyukt kiya. usane apane is dayitv ko bahut jimmedari ke sath nibhaya aur abhavoan ke bavajood paandav paksh ko hathiyaroan aur rasad ki kami nahian hone di. yuddh ke bad bhi usaki bhoomika mahattvapoorn rahi. maharaj yudhishthir ne use apana mantri banaya. dhritarashtr ke lie jo bhoomika vidur ne nibhaee thi, lagabhag vahi bhoomika yudhishthir ke lie yuyutsu ne nibhaee. itana hi nahian, jab yudhishthir mahaprayan karane lage aur unhoanne parikshit ko raja banaya, to yuyutsu ko usaka sanrakshak bana diya. yuyutsu ne is dayitv ko bhi apane jivane ke aantim kshan tak poori nishtha aur samarpan ke sath nibhaya.

vanshaj

yah mana jata hai ki ajakal ke uttar pradesh ke pashchimi aur rajasthan ke poorvi bhagoan mean rahane vale jo jat jati ke log haian, ve unhian mahatma yuyutsu ke vanshaj haian.