vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 115
kanya ki duahshilata ka samachar pakar ban ka yuddh ke lie udyat hona; shiv, parvati, ganesh, skand aur kotari ka use rokana; parantu ban ka skand ko senapati banakar yuddh ke lie nagar ke bahar nikalana, ushapradatt rath par savar hokar aniruddh ka bhi yuddhodyog karana, ban aur aniruddh ka paraspar vartalap shrinarayan kahate haian- narad! tadanantar aantahpur ke rakshakoan ne bhayabhit ho skand, ganesh aur parvati ko dand ki bhaanti bhoomi par letakar pranam kiya aur apane svami ban se sara vrittant kah sunaya. use sunakar ban ko b di lajja huee aur vah kruddh ho utha. us samay shambhu, ganesh, skand, parvati, bhairavi, bhadrakali, yoginiyaan, athoan bhairav, ekadash rudr, bhoot, pret, kooshmand, betal brahmarakshas, yogindr, siddhendr, rudr, chand adi tatha mata ki bhaanti hitaishini karo doan gramadeviyaan- ye sabhi usake hit ke lie barabar mana kar rahe the; phir bhi usane yuddh karane ka hi vichar nishchit kiya. tab shankar ji apane ko pandit manane vale moorkh ban se hitakarak, saty, nitishastrasammat aur parinam mean sukhadayak vachan bole. shri mahadev ji ne kaha- ban! maian is puratani katha ka varnan karata hooan, suno. svayan parameshvar prithvi ka bhar utarane ke lie bharatavarsh mean sabhi nareshoan ka sanhar karake dvaraka mean virajaman haian. jinake romoan mean sare vishv vartaman haian, un vasu ke bhi ve eeshvar haian; isilie vidvan log unhean ‘vasudev’ aisa kahate haian. svayan bhagavan chakrapani bhootal par brahma ke bhi vidhata haian. ve brahma, vishnu aur shiv adi ke svami haian; prakriti se pare, nirgun, ichchharahit, bhaktanugrahamoorti, parabrahma, param dham aur dehadhariyoan ke paramatma haian. jinake sharir se nikal jane par jiv shavatuly ho jata hai; unake sath tumhara sangram kaise sanbhav ho sakata hai? aniruddh unhian ke putr (pautr) haian. ve mahan bal-parakram se sanpann haian aur kshanabhar mean akele hi tinoan lokoan ka sanhar karane mean samarth haian. jitane maharathi balavan devata aur daity haian, ve sabhi aniruddh ki solahavian kala ke bhi barabar nahian hai. jin do vyaktiyoan mean saman dhan ho aur jinamean bal ki bhi samanata ho; unhian donoan mean vivah aur maitri shobha deti hai. balavan aur nirbal ka sanbandh uchit nahian hota. tumhare pita maharathi bali daityoan ke sarabhoot aur shrihari ki kala the. unhean bhi jisane kshanabhar mean hi sutal-lok ko bhej diya; unhian vrindavaneshvar param purush paripoornatam paramatma shrikrishn ke sabhi jiv aansh-kalaean haian. parvati ji bolian- ban! brahma, mahesh, shesh aur dhyananishth bhakt rat-din apane hriday kamal mean un sanatan bhagavan ka dhyan karate rahate haian. soory, ganesh aur yogindroan ke guru ke guru shiv un aishvaryashali sanatan paramatma ke dhyan mean tallin rahate haian. sanatkumar, kapi, nar tatha narayan apane hriday kamal mean un sanatan bhagavan ka dhyan lagate haian. manu, munindr, siddheandr aur yogindr dhyan dvara aprapy un sanatan bhagavan ke dhyan mean nimagn rahate haian. jo sabake adi, sabake karan, sarveshvar aur paratpar haian; un sanatan bhagavan ka sabhi jnani dhyan karate haian. tadanantar ganesh aur skand ne bhi ban ko shrikrishn ki mahima bhalibhaanti samajhakar yuddh n karake aniruddh ke sath usha ka vivah kar dene ke lie anurodh kiya. ant mean kotari boli ‘vats! dharmanusar maian bhi tumhari mata hooan; atah jo kuchh kahati hooan, use shravan karo. dusht putr se bhi mata-pita ko pad-pad par duahkh hi hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |