vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 79-82
duahsvapn, unake phal tatha unaki shanti ke upay ka varnan tadantar soory grahan chandragrahanadi ke vishay mean kahakar nand baba ke poochhane par bhagavan kahane lage. shribhagavan bole- nand ji! jo svapn mean harshatirek se attahas karata hai athava yadi vivah aur manoanukool nach-gan dekhata hai to usake lie vipatti nishchit hai. svapn mean jisake daant to de jate haian aur vah unhean girate hue dekhata hai to usake dhan ki hani hoti hai aur use sharirik kasht bhogana p data hai. jo tel se snan karake gadahe, ooant aur bhaianse par savar ho dakshin disha ki or jata hai; niahsandeh usaki mrityu ho jati hai. yadi svapn mean kan mean lage hue anahul, ashok aur karavir ke pushp ko tatha tel aur namak ko dekhata hai to use vipatti ka samana karana p data hai. nangi, kali, nak-kati, shoodr-vidhava tatha jata aur ta d ke phal ko dekhakar manushy ko shok ko prapt hota hai. svapn kupit hue brahman tatha kruddh huee brahmani ko dekhane vale manushy par nishchay hi vipatti ati hai aur lakshmi usake ghar se chali jati hai. jangali pushp, lal phool, bhalibhaanti pushpoan se lada palash, kapas aur saphed vastr ko dekhakar manushy duahkh ka bhagi hota hai. kala vastr dharan karane vali kale rang ki vidhava stri ko hansati aur gati huee dekhakar manushy mrityu ko prapt ho jata hai. jise svapn mean devagan nachate, gate, hansate, tal thoankate aur dau date hue dikh p date haian; usaka sharir mrityu ka shikar ho jaega. jo svapn mean kale pushpoan ki mala aur krishnaangarag se sushobhit evan kala vastr dharan karane vali stri ka aliangan karata hai; usaki mrityu ho jaegi. jo svapn mean mrig ka mara hua chhauna, manushy ka mastak aur haddiyoan ki mala pata hai; usake lie vipatti nishchit hai. jo aise rath par, jisamean gadahe aur ooant jute hue hoan, akele savar hota hai aur us par baithakar phir jagata hai to niahsandeh vah maut ka gras ban jata hai. jo apane ko havi, doodh, madhu, mattha aur gu d se sarabor dekhata hai; vah nishchay hi pi dit hota hai. jo svapn mean lal pushpoan ki mala evan lal aangarag se yukt tatha lal vastr dharan karane vali stri ka aliangan karata hai; vah rogagrast ho jata hai, yah nishchit hai. gire hue nakh aur kesh, bujha hua aangar aur bhasmapoorn chita ko dekhakar manushy avashy hi mrityu ka shikar ban jata hai. shmashan, kashth, sookha ghas-phoos, loha, kali syahi aur kuchh-kuchh kale rangavale gho de ko dekhane se avashyamev duahkh ki prapti hoti hai. paduka, lalat ki haddi, lal pushpoan ki bhayavani mala, u dad, masoor aur mooang dekhane se turant sharir mean ghav ya pho da ho jata hai. svapn mean sena, girigat, kaua, bhaloo, vanar, nilagay, pib aur sharir ke mal ka dekha jana keval vyadhi ka karan hota hai. svapn mean phoota bartan, ghav, shoodr, galatkushthi, rogi, lal vastr, jatadhari, sooar, bhaiansa, gadaha, mahaghor aandhakar, mara hua bhayankar jiv aur yoni-chihn dekhakar manushy nishchay hi vipatti mean phans jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |