vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 30
bhagavan shrikrishn dvara ashtavakr (deval)– ke shav ka sanskar tatha unake goodh charitr ka parichay narad ji ne poochha– brahman! (narayanadev!) un mahamuni ka kaun-sa adbhut rahasy suna gaya? muni ashtavakr ke deh-tyag ke pashchat bhaktavatsal bhagavan shrikrishn ne kiya kiya? bhagavan shrinarayan bole– muni ko mara dekh bhagavan shrikrishn unake sharir ka dah-sanskar karane ko udyat hue. mahatma ashtavakr ka vah rakt, maans evan haddiyoan se hin sharir sath hajar varshoan tak nirahar raha; atah prajvalit huee jatharagni ne us sharir ke rakt, maans haddiyoan ko dagdh kar diya tha. muni ka chitt shrihari ke charanaravindoan ke chintan mean hi laga tha; atah unhean bahy jnan bilakul nahian rah gaya tha. madhusoodan shrikrishn ne chandan-kashth ki chita banakar usamean agni sambandhi kary (sanskar) kiya aur phir shok-lila karate hue ashrupoorn netroan se muni ke shav ko us chita par sthapit kar diya. tadanantar shav ke oopar bhi kath rakhakar chita mean ag laga di. muni ka sharir jalakar bhasm ho gaya. akash mean devata dundubhiyaan bajane lage aur tatkal hi vahaan se phooloan ki varsha hone lagi. isi bich vahaan ratnoan ke saratattv se nirmit, man ke saman tivr gati se chalane vala tatha vastroan aur pushpaharoan se alankrit ek sundar viman golok se utara aur shrihari ke samane prakat ho gaya. usamean shrikrishn ke saman hi roop aur vesh-bhoosha vale shreshth parshad virajaman the. ve uttam parshad tatkal hi viman se utar gaye. unhoanne radhika aur shyamasundar ko pranam karake sookshm-dehadhari munishvar ashtavakr ko bhi mastak jhukaya aur unhean us viman par bithakar ve uttam golokadham ko chale gaye. munindr ashtavakr ke golokadham ko chale jane par vrindavan vinodini sadhvi radha ne chakit ho jagadishvar shrikrishn se poochha. shri radhika bolian– nath! ye munishreshth kaun the, jinake samast aang hi tedhe-medh the? ye bahut hi nate the. inake sharir ka rang kala tha aur ye dekhane mean atyant kutsit hone par bhi b de tejasvi jan p date the. unaka jo prajvalit agni ke saman tej tha, vah sakshat apake charanaravind mean vilin ho gaya. ve kitane punyatma the ki tatkal viman mean baithakar golokadham ko chale gaye aur un svatmaram muni ke liye apako bhi rona a gaya. prabho! apane ashrupoorn netroan se inaka satkar kiya hai; atah maianne jo kuchh poochha hai, vah sara vivaran shighr hi vistapoorvak bataiye. radhika ka yah vachan sun bhagavan madhusoodan ne hansakar yugantar ki katha ko kahana arambh kiya. shrikrishn bole– priye! suno. maian is vishay mean ek prachin itihas bata raha hooan, jisake sunane aur kahane se samast papoan ka nash ho jata hai. pralayakal mean jab tinoan lok ekarnav ke jal mean magn the, tab mere hi aanshabhoot mahavishnu ke nabhikamal se meri hi kala dvara jagat-vidhata brahma ka pradurbhav hua. brahma ji ke hriday se pahale char putr utpann hue, jo sab-ke-sab narayanaparayan tatha brahmatej se prakashaman the. ve jnanahin balakoan ki bhaanti sada nagn rahate haian aur paanch varsh ki avastha se yukt dikhayi dete haian. unhean bahyajnan ki nahian hota; parantu brahmatattv ki vyakhya mean ve b de nipun haian. sanak, sanandan, sanatan aur bhagavan sanatkumar– ye hi kramashah un charoan ke liye nam haian. ek din brahma ji ne unase kaha– ‘putro! tum jagat ki srishti karo.’ parantu unhoanne pita ki bat nahian mani aur meri prasannata ke liye ve tapasya karane ko van mean chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |