 nand
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ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- nand (bahuvikalpi) |
nand
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| avatar | vasushreshth dron |
| janm vivaran | brahma ji ke varadan ke prabhav se vasushreshth dron braj mean nand hue the aur dharadevi yashoda. |
| dharm-sanpraday | hindoo |
| parijan | yashoda, rohini, krishn, balaram |
| vivah | yashoda |
| prasiddh mandir | nand ji mandir, nandagaanv |
| nivas | gokul, nandagaanv |
| mrityu | jis prakar nandababa gop, gopi, gauean tatha brajamandal ke sath nityalok se prithvi par prakat hue the, vaise hi nityalok ko sabako sath lekar chale ge. |
| sanbandhit lekh | vasudev, shrikrishn, balaram, yashoda, rohini. |
| vishesh | sati ne mahamaya ke roop mean inake ghar janm liya tha, jo kans ke patakane par hath se chhoot gee thi. |
| any janakari | nand indr ki pooja ka utsav manaya karate the. shrikrishn ne ise band karake kartik mas mean annakoot ka utsav aanrabh karaya. |
nand mathura ya madhupuri ke asapas gokul aur nandagaanv mean rahane vale abhir gopoan ke mukhiya the. inaki patni yashoda ne shrikrishn ka unaki balyavastha mean palan-poshan kiya tha. krishn ki adhikaansh bal lilaean inhian ke yahaan huee thian.
vishay soochi
janm
nandababa bhagavan shrikrishn ke nity siddh pita haian. jab shyamasundar ko prithvi par ana hota hai, tab gop, gopiyaan, gayean aur poora brajamandal nandababa ke sath pahale hi prithvi par prakat ho jata hai. kiantu jab bhi is prakar ke bhagavan ke nityajan prithvi par padharate haian, koee-n-koee jiv jo srishti mean unaka aansharoop hota hai, unase ek ho jata hai. isaliye aisa bhi varnan ata hai ki poorvakalp mean vasushreshth dron aur unaki patni dharadevi ne bhagavan ko prasann karane ke liye bahut kathin tapasya ki. tab brahmaji unhean varadan dekar tapasya se nivrit karane ke liye unake samip aye, tab unhoanne srishtikarta se varadan maanga- "jab vishveshvar shrihari dhara par prakat hoan, tab hamara unamean putrabhav ho." brahmaji ke usi varadan ke prabhav se dron braj mean nand hue aur dharadevi yashoda huee.
vasudev se mitrata
mathura mean vrishni vansh mean sarvagunalankrit raja devamidhaji hue. inaki do patniyaan thian- ek kshatriy kanya aur doosari vaishy pootri. kshatriy kanya ke inake putr hooe shoorasen. inhian shoorasen ke putr vasudev hue. vaishy kanya se hue paryany. ye apani mata ke karan gop-jati ke mane gaye. mathura ke antargat brihadvan mean yamuna ke us par mahavan mean inhoanne apana nivas banaya. mathuramandal ki go-sampati ke ye pramukh adhikari hue. inake putr hue- upanand, abhinand, nand, sannand aur nandan. pita ke pashchath brajamandal ke goshthanayakoan ko tabha bhaeeyoan ki sampatti yogy hone ke karan majhale bhaee hone par bhi nandaji brajeshvar hue. vasudev ji inake bhaee hi lagate the aur unase nandababa ki ghanishth mitrata thi.
krishn-balaram ka palan-poshan
jab mathura mean kans ka atyachar badhane laga, tab vasudev ki patni rohini ki god mean balaram padhare. shrikrishnachandr ko bhi vasudev chupachap nandagrih mean rakh aye. ram-shyam nandagrih mean lalit-palit hue. nandababa batsaly-ras ke adhivedata haian. unake pran shrikrishn mean hi basate haian. apane shyam ke liye hi ve uthate-baithate, khate-pite, chalate-phirate, pran dharan karate tatha dan-dharm, pooja-path adi karate the. kanhaiya prasann rahe, sakushal rahe- bas, ekamatr yahi chintan aur yahi ichchha unamean thi. jab gokul mean nana prakar ke utpad hone lage, shakat ka girana, yamalarjun ka tootana adi ghatanaean huee, tab nandababa apane poore samuday ke sath vahaan se barasana ke pas nandagaanv chale gaye.
- shrikrishn dvara raksha
- ek bar nandababa ne ekadashi ko vrat kiya. ratri-jagaran karake ve gopoan ke sath harikirtan mean lage the. kuchh adhik ratri shesh rahi thi, tabhi pratahkal samajhakar ve snan karane yamuna mean utar gaye. varun ka ek doot unhean pak dakar varun ji ke pas le gaya. brajavasi nandababa ko n dekhakar vilap karane lage. usi samay shrikrishnachandr yamuna mean koodakar varunalok pahuanche. jal ke adhidevata varun ne bhagavan ka b da adar kiya, sasamman pooja ki. nandababa ko vahaan se lekar shyamasoondar laut aye.
- isi prakar 'shivaratri' ko ambika van ki yatra mean rat ko sote samay jab nandababa ko ajagar ne akar pak d liya aur gopoan dvara jalati lakadi़yoan se mare jane par bhi vah tas-se-mas nahian hua, tab shrikrishn ne apane charanoan se chhookar use sadgati di aur nandababa ko chhu daya.
nand-uddhav sanvad
bad ke samay mean akroor braj mean aye. nandababa gopoan ke sath ram-shyam ko lekar mathura chale gaye. mathura mean shrikrishn ne kans ko marakar apane nana ugrasen ko raja banaya. vasudev-devaki ko karagar se chhu daya. yah sab to hua, kiantu ram-shyam braj nahian laute. ve mathura mean hi rah gaye. nandababa ko laut ana p da. jab uddhav shyam ka sandesh lekar braj aye, tab nandababa ne unase vyakul hokar poochha- "uddhav ji ! kya kabhi shyamasundar ham sabako dekhane yahaan ayeange? kya ham unake hansate hue kamal-mukh ko ek bar phir dekh sakeange? hamare liye unhoanne davagnipan kiya, kaliy daman kiya, indr ki varsha se hamean bachaya, ajagar se meri raksha ki. anek sankatoan se braj ka paritran kiya unhoanne. unaka parakram, usaki hansi, unaka bolana, unaka chalana, unaki kri da adi ka jab ham smaran karate haian aur jab ham unake charan-kamaloan se aankit parvat, prithvi, van evan yamuna-pulin ko dekhate haian, tab apane-apako bhool jate haian. hamari sab kriyaean shithil p d jati haian."
nityalok prasthan
balaram dvaraka se ek bar braj aye aur do mahine vahaan rahe. phir sooryagrahan ke samay kurukshetr mean poora brajamandal aur dvaraka ka samaj ekatr hua. yahian nandababa ne apane shyam ko phir dekha. kurukshetr se lautane par to brajamandal, usake sabhi divy taroo, lata, padap tak antarhit ho gaye. jaise nandababa gop, gopi, gauean tatha brajamandal ke sath nityalok se prithvi par prakat hue the, vaise hi nityalok ko sabako sath lekar chale ge.
sanbandhit lekh
varnamala kramanusar lekh khoj