krishn-balaram ko jab yah jnat hua ki jarasandh aur kalayavan vishal sena lekar mathura par akraman karane a rahe haian, tab unhoanne mathura chho dakar kahian anyatr chale jana hi uchit samajha.
mahabhinishkraman
ab sabase b di samasya yah thi ki kahaan jaya jae? yadavoan ne is par vichar kar nishchay kiya ki saurashtr ki dvarakapuri mean jana uchit rahega. yah sthan pahale se hi yadavoan ka prachin kendr tha aur isake as-pas ke bhoobhag mean yadav b di sankhya mean nivas karate the. brajavasi apane pyare krishn ko n jane dena chahate the aur krishn svayan bhi braj ko kyoan chho date? kintu apattikal mean kya nahian kiya jata? krishn ne matribhoomi ke viyog mean sahanubhooti prakat karate hue brajavasiyoan ko karttavy ka dhyan dilaya aur kaha-
"jarasandh ke sath hamara vigrah ho gaya hai, du:kh ki bat hai. usake sadhan prabhoot haian. usake pas vahan, padati aur mitr bhi anek haian. yah mathura chhoti jagah hai aur prabal shatru isake durg ko nasht karana chahata hai. ham log yahaan sankhya mean bhi bahut badh gaye haian, is karan bhi hamara idhar-udhar phailana avashyak hai."
is prakar poorv nishchay ke anusar ugrasen, krishn, balaram adi ke netritv mean yadavoan ne bahut b di sankhya mean mathura se prayan kiya aur saurashtr ki nagari dvaravati (dvaraka) mean jakar bas gaye. mahabharat mean yadavoan ke mahabhinishkraman ka samachar shrikrishn ke dvara yudhishthir ko is prakar bataya gaya hai-
'vayan chaiv maharaj jarasandhabhayattada.' 'mathuraan sanparityajy gata dvaravatian purimh॥'[1]
dvaravati ka jirnodvar kiya gaya aur vahaan b di sankhya mean naye makanoan ka nirman hua.[2] mathura ke itihas mean mahabhinishkraman ki yah ghatana b de mahattv ki hai. yadyapi isake poorv bhi yah nagari kam-se-kam do bar khali ki gee thi. pahali bar shatrughn-vijay ke uparaant lavan ke anuyayiyoan dvara aur doosari bar kans ke atyacharoan se oobe hue yadavoan dvara, par jis b de roop mean mathura is tisare avasar par khali huee, vaise vah pahale kabhi nahian huee thi. is mahabhinishkraman ke uparaant mathura ki abadi bahut kam rah gee hogi. kalayavan aur jarasandh ki sammilit sena ne nagari ko kitani kshati pahuanchaee, isaka samyak pata nahian chalata. yah bhi nahian jnat hota ki jarasandh ne aantim akraman ke phalasvaroop mathura par apana adhikar kar lene ke bad shoorasen janapad ke shasanarth apani or se kisi yadav ko niyukt kiya athava kisi any ko parantu jaisa ki mahabharat evan puranoan se pata chalata hai, kuchh samay bad hi shrikrishn ne b di yukti ke sath paandavoan ki sahayata se jarasandh ka vadh kara diya. at: mathura par jarasandh ka adhipaty adhik kal tak n rah saka.
sanbhavat: ukt mahabhinishkraman ke bad krishn phir kabhi braj n laut sake. dvaraka mean jivan ki jatil samasyaoan mean phans kar bhi krishn brajabhoomi, nand-yashoda tatha sath mean khele gop-gopiyoan ko bhoole nahian. unhean braj ki sudhi pray: aya karati thi. at: balaram ko unhoanne bheja ki ve vahaan jakar logoan ko saantvana dean. balaram braj mean do mas tak rahe. is samay ka upayog bhi unhoanne achchhe dhang se kiya. ve krishi-vidya mean nipun the. unhoanne apane kaushal se vrindavan se door bahane vali yamuna mean is prakar se baandh baandha ki vah vrindavan ke pas se hokar bahane lagi.[3]
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[4] ke anusar- shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishn ki sena mean kisi ka bal bhi baanka n hua aur unhoanne jarasandh ki teees akshauhini sena par, jo samudr ke saman thi, sajah hi vijay prapt kar li. us samay b de-b de devata un par nandanavan ke pushpoan ki varsha aur unake is mahanh kary ka anumodan-prashansa kar rahe the. jarasandh ki sena ki parajay se mathura ke nivasi bhayarahit ho gaye the aur bhagavan shrikrishn ki vijay se unaka hriday anand se bhar raha tha. bhagavan shrikrishn akar unamean mil gaye. soot, magadh aur vandijan unaki vijay ke git ga rahe the. jis samay bhagavan shrikrishn ne nagar mean pravesh kiya, us samay vahaan shankh, nagare, bheri, turahi, vina, baansuri aur mridang adi baje bajane lage the. mathura ki ek-ek s dak aur gali mean chhi dakav kar diya gaya tha. charoan or hansate-khelate nagarikoan ki chahal-pahal thi. sara nagar chhoti-chhoti jhandiyoan aur b di-b di vijay-patakaoan se saja diya gaya tha. brahmanoan ki vedadhvani gooanj rahi thi aur sab aur anandotsav ke soochak bandanavar baandh diye gaye the. jis samay shrikrishn nagar mean pravesh kar rahe the, us samay nagar ki nariyaan prem aur utkantha se bhare hue netroan se unhean snehapoorvak nihar rahi thian aur phooloan ke har, dahi, akshat aur jau adi ke aankuroan ki unake oopar varsha kar rahi thian. bhagavan shrikrishn ranabhoomi se apar dhan aur viroan ke abhooshan le aye the. vah sab unhoanne yaduvanshiyoan ke raja ugrasen ke pas bhej diya.
parikshit! is prakar satrah bar teees-teees akshauhini sena ikatthi karake magadharaj jarasandh ne bhagavan shrikrishn ke dvara surakshit yaduvanshiyoan se yuddh kiya. kintu yadavoan ne bhagavan shrikrishn ki shakti se har bar unaki sena sari sena nasht kar di. jab sari sena nasht ho jati, tab yaduvanshiyoan ke upekshapoorvak chho d dene par jarasandh apani rajadhani mean laut jata. jis samay atharahavaan sangram chhi dane hi vala tha, usi samay naradaji ka bheja hua vir kalayavan dikhayi p da. yuddh mean kalayavan ke samane kh da hone vala vir sansar mean doosara koee n tha. usane jab yah suna ki yaduvanshi hamare hi-jaise balavan haian aur hamara samana kar sakate haian, tab tin karo d mlechchhoan ki sena lekar usane mathura ko gher liya.
kalayavan ki yah asamay chadhaee dekhakar bhagavan shrikrishn ne balaramaji ke sath milakar vichar kiya- "aho! is samay to yaduvanshiyoan par jarasandh aur kalayavan-ye do-do vipattiyaan ek sath hi mandara rahi haian. aj is param balashali yavan ne hamean akar gher liya hai aur jarasandh bhi aj, kal ya parasoan mean a hi jayega. yadi ham donoan bhaee isake sath l dane mean lag gaye aur usi samay jarasandh bhi a pahuancha, to vah hamare bandhuoan ko mar dalega ya to kaid karake apane nagar mean le jayaga; kyoanki vah bahut balavanh hai. isaliye aj ham log ek aisa durg-aisa kila banayeange, jisamean kisi bhi manushy ka pravesh karana atyant kathin hoga. apane svajan-sambandhiyoan ko usi kile mean pahuanchakar phir is yavan ka vadh karayeange."
balaramaji se is prakar salah karake bhagavan shrikrishn ne samudr ke bhitar ek aisa durgam nagar banavaya, jisamean sabhi vastuean adbhut thian aur us nagar ki lambaee-chau daee a datalis kos ki thi. us nagar ki ek-ek vastu mean vishvakarma ka vijnan[5] aur shilpakala ki nipunata prakat hoti thi. usamean vastushastr ke anusar b di-b di s dakoan, chaurahoan aur galiyoan ka yathasthan thik-thik vibhajan kiya gaya tha. vah nagar aise sundar-sundar udyanoan aur vichitr-vichitr upavanoan se yukt tha, jinamean devataoan ke vriksh aur lataean lahalahati rahati thian. sone ke itane ooanche-ooanche shikhar the, jo akash se batean karate the. sphatikamani ki atariyaan aur ooanche-ooanche dvar b de hi sundar lagate the. ann rakhane ke liye chaandi aur pital ke bahut-se kothe bane hue the. vahaan ke mahal sone ke bane bane hue the aur un par kamadar sone ke kalash saje hue the. unake shikhar ratnoan ke the tatha gach panne ki bani huee bahut bhali maloom hoti thi. isake atirikt us nagar mean vastudevata ke mandir aur chhajje bhi bahut sundar-sundar bane hue the. usamean charoan varn ke log nivas karate the aur sabake bich mean yaduvanshiyoan ke pradhan ugrasenaji, vasudevaji, balaramaji tatha bhagavan shrikrishn ke mahal jagamaga rahe the.
parikshit! us samay devaraj indr ne bhagavan shrikrishn ke liye parijat vriksh aur sudharma-sabha ko bhej diya. vah sabha aisi divy thi ki usamean baithe hue manushy ko bhookh-pyas adi martyalok ke dharm nahian chhoo pate the. varunaji ne aise bahut-se shvet gho de bhej diye, jinaka ek-ek kan shyamavarn ka tha aur jinaki chal man ke saman tej thi. dhanapati kuberaji ne apani athoan nidhiyaan bhej dian aur doosare lokapaloan ne apani-apani vibhootiyaan bhagavan ke pas bhej dian. parikshit! sabhi lokapaloan ko bhagavan shrikrishn ne hi unake adhikar ke nirvah ke liye shaktiyaan aur siddhiyaan di haian. jab bhagavan shrikrishn prithvi par avatirn hokar lila karane lage, tab sabhi siddhiyaan unhoanne bhagavan ke charanoan mean samarpit kar dian. bhagavan shrikrishn ne apane samast svajan-sambandhiyoan ko apani achinty mahashakti yogamaya ke dvara dvaraka mean pahuancha diya. shesh praja ki raksha ke liye balaramaji ko mathurapuri mean rakh diya aur unase salah lekar gale mean kamaloan ki mala pahane, bina koee astr-shastr liye svayan nagar ke b de dvar se bahar nikal aye.
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dvaraka nirman |  |
tika tippani aur sandarbh
- ↑ mahabharat ,2, 13,65
- ↑ harivansh puran (adhyay 113) mean aya hai ki shilpiyoan dvara prachin nagari ka jirnoddhar kiya gaya. vishvakarma ne sudharma sabha ka nirman kiya. (adhyay 116), de. devibhagavat (24, 31)- 'shilpibhi: karayamas jinoddharam.'
- ↑ puranoan mean is ghatana ko yah roop diya gaya hai ki balaram ne apane hal se yamuna ko apani or khianch liya (dekhie brahm puran 197,2, 198,19; vishnu puran 24,8; 25,19 bhagavat puran a. 65) parantu harivansh puran (103) mean spasht kaha hai ki yamuna pahale door bahati thi, use balaram dvara vahaan se nikat laya gaya, jisase yamuna vrindavan ke khetoan ke pas se bahane lagi. kee puranoan mean balaram dvara gokul mean atyadhik varuni-sevan ka bhi ullekh hai aur likha hai ki yahaan revati se unaka vivah hua. parantu any pramanoan ke adhar par balaram ka revati se vivah dvaraka mean hua.
- ↑ dasham skandh, adhyay 50, shlok 36-58
- ↑ vastu-vijnan
sanbandhit lekh
varnamala kramanusar lekh khoj