- mahabharat ashvamedhik parv ke anugita parv ke aantargat adhyay 28 mean jnani purush ki sthiti tatha adhvaryu aur yati ke sanvad ka varnan hua hai.[1]
vishay soochi
brahman ka sanvad
vaishampayan ji kahate haian- janamejay! jnani purush ki sthiti tatha adhvaryu aur yati ka sanvad[2] brahman kahate haian- maian n to gandhean ko sooghanta hooan, n rasoan ka asvadan karata hooan, n roop ko dekhata hooan, n kisi vastu ka sparsh karata hooan, n nana prakar ke shabdoan ko sunata hooan aur n koee sankalp hi karata hooan. svabhav hi abhisht padarthoan ki kamana rakhata hai, svabhav hi sampoorn dveshy vastuoan ke prati dvesh karata hai. jaise pran aur apan svabhav se hi praniyoan ke shariroan mean pravisht hokar ann pachan adi ka kary karate rahate haian, usi prakar svabhav se hi rag aur dvesh ki utpatit hoti hai. tatpary yah ki buddhi adi indriyaan svabhav se hi padarthoan mean bart rahi haian. in bahy indriyoan aur vishayoan se bhinn jo svapn aur sushupti ke vasanamay vishay evan indriyaan haian tatha unamean bhi jo nityabhav haian, unase bhi vilakshan jo bhootatma hai, usako sharir ke bhitar yogijan dekh pate haian. usi bhootatma mean sthit hua maian kahian kisi tarah bhi kam, krodh, jara aur mrityu se grast nahian hota. maian sampoorn kamanaoan mean se kisi ki kamana nahian karata. samast doshoan se bhi kabhi dvesh nahian karata. jaise kamal ke pattoan par jal bindu ka lep nahian hota, usi prakar mere svabhav mean rag aur dvevash ka sparsh nahian hai. jinaka svabhav bahut prakar ka hai, un indriy adi ko dekhane vale is nityasvaroop atma ke liye sab bhog anity ho jate haian. at: ve bhogasamuday us vidvan ko usi prakar karmoan mean lipt nahian kar sakate, jaise akash mean soory ki kiranoan ka samuday soory ko lipt nahian kar sakata. yashasvini! is vishay mean adhvaryu yati ke sanvad roop prachin itihas ka udaharan diya jata hai, tum use suno. kisi yajn karm mean pushu ka prokshan hota dekh vahian baithe hue yati ne adhvaryu se usaki ninda karate hue kaha- ‘yah hiansa hai (at: isase pap hoga)’.
adhvaryu aur yati ka sanvad
adhvaryu ne yati ko is prakar uttar diya- ‘yah bakara nasht nahian hoga. yadi ‘pashurvai niyaman:’ ityadi shruti saty hai to yah jivan kalyan ka hi bhagi hoga. ‘isake sharir ka jo parthiv bhag hai, vah prithvi mean vilin ho jayaga. isaka jo kuchh bhi jaliy bhag haian, vah jal mean pravisht ho jayaga. ‘netr soory mean, kan dishaoan mean aur pran akash mean hi lay ko prapt hoga. shastr ki ajna ke anusar bartav karane vale mujh ko koee dosh nahian lagega’. yati ne kaha- yadi tum bakare ke pranoan ka viyog ho jane par bhi usaka kalyan hi dekhate ho, tab to yah yajn us bakare ke liye hi ho raha hai. tumhara is yajn se kya prayojan hai? shruti kahati hai ‘pasho! is vishay mean tujhe tere bhaee, pita, mata aur sakha ki anumati prapt honi chahiye.’ is shruti ke anusar visheshat: paradhin hue is pashu ko le jakar isake pita mata adi se anumati lo (anyatha tujhe hiansa ka dosh avashy prapt hoga).[1] pahale tumhean is pashu ke un sambandhiyoan se milana chahiye. yadi ve bhi aisa hi karane ki anumati de dean, tab unaka anumodan sunakar tadanusar vichar kar sakate ho. tumane is chhag ki indriyoan unake karanoan mean vilin kar diya hai. mere vichar se ab to keval isaka nishchesht sharir hi avashisht rah gaya hai. yah chetanashoony jad sharir eeandhan hi saman hai, usase hiansa ke prayashchit ki ichchha se yajn karane valoan ke liye eeandhan hi pashu hai.[3] vriddh purushoan ka yah upadesh hai ki ahiansa sab dharmoan mean shreshth hai, jo kary hiansa se rahit ho vahi karane yogy hai, yahi hamara mat hai. isake bad bhi yadi maian kuchh kahooan to yahi kah sakata hooan ki sabako yah pratijna kar leni chahiye ki ‘maian aanhisa dharm ka palan karooanga.’ anyatha apake dvara nana prakar ke kary dosh sampadit ho sakate haian. kisi bhi prani ki hiansa n karana hi hamean sada achchha lagata hai.
ham pratyaksh phal ke sadhak haian, paroksh ki upasana nahian karate haian. adhvaryu ne kaha- yate! yah to tum manate hi ho ki sabhi bhootoan mean pran hai, to bhi tum prithvi ke gandh gunoan ka upabhog karate ho, jalamay rasoan ko pite ho, tej ke gun? roop ka darshan karate ho aur vayu ke gun sparsh ko chhoote ho, akashajanit shabdoan ko sunate ho aur man se mati ka manan karate ho. ek or to tum kisi prani ke pran lene ke kary se nivritt ho aur doosari or hiansa mean lage hue ho. dvijavar! koee bhi cheshta hiansa ke bina nahian hoti. phir tum kaise samajhate ho ki tumhare dvara ahiansa ka hi palan ho raha hai? yati ne kaha- atma ke roop haian- ek akshar aur doosara kshar. jisaki satta tinoan kaloan mean kabhi nahian mitati vah satsvaroop akshar (avinashi) kaha gaya hai tatha jisaka sarvatha aur sabhi kaloan mean abhav hai, vah kshar kahalata hai. pran, jihva, man aur rajogun sahit sattvagun- ye raj arthat maya sahit sadbhav haian. in bhavoan se mukt nirdvandv, nishkam, samast praniyoan ke prati sananbhav rakhane vale, mamata rahit, jitatma tatha sab or se bandhan shoony purush ko kabhi aur kahian bhi bhay nahian hota. adhvaryu ne kaha- buddhiman mean shreshth yate! is jagat mean ap jaise sadhu purushoan ke sath hi nivas karana uchit hai. apaka yah mat sunakar meri buddhi mean bhi aisi hi pratiti ho rahi hai. bhagavan! vipravar! maian apaki buddhi se jnan sammann hokar yah bat kah raha hooan ki ved mantroan dvara nishchit kiye hue vrat ka hi maian palan kar raha hooan. at: isamean mera koee aparadh nahian hai. brahman kahate haian- priye! adhvaryu ki di huee yukti se vah yati chup ho gaya aur phir kuchh nahian bola. phir adhvaryu bhi moh rahit hokar us mahayajn mean agrasar hua. is prakar brahman moksh ka aisa hi atyant sookshm svaroop batate haian aur tattdarshi purush ke upadesh ke anusar us moksh dharm ko janakar usaka anushthan karate haian.[4]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat ashvamedhik parv adhyay 28 shlok 1-12
- ↑ yah adhyay kshepak ho to koee ashchary nahian, kyoanki isamean bat kahi gayi hai ki buddhi aur indriyoan mean rag dvesh ke rahate hue bhi vidvan karmoan mean lipt nahian hota aur yajn mean pashu hiansa ka dosh nahi lagata. kiantu yah kathan yukti viruddh hai.
- ↑ at: jo kama eedhan se hota hai, usake liye pashu hiansa kyoan ki jay?
- ↑ mahabharat ashvamedhik parv adhyay 28 shlok 13-28
sanbandhit lekh
mahabharat ashvamedhik parv mean ullekhit kathaean
ashvamedh parv
yudhishthir ka shokamagn hokar girana aur dhritarashtr ka unhean samajhana
| shrikrishn aur vyas ka yudhishthir ko samajhana
| vyas ka yudhishthir se sanvart aur marutt ka prasang kahana
| vyas dvara marutt ke poorvajoan ka varnan
| brihaspati ka manushy ko yajn n karane ki pratijna karana
| narad ki ajna se marutt ki sanvart se bheant
| marutt ke agrah par sanvart ka yajn karane ki svikriti dena
| sanvart ka marutt ko suvarn ki prapti ke lie mahadev ki namamayi stuti ka upadesh
| marutt ki sampatti se brihaspati ka chintit hona
| brihaspati ka indr se apani chinta ka karan batana
| indr ki ajna se agnidev ka marutt ke pas sandesh lekar jana
| agnidev ka sanvart ke bhay se lautana aur indr se brahmabal ki shreshthata batana
| indr ka gandharvaraj ko bhejakar marutt ko bhay dikhana
| sanvart ka mantrabal se devataoan ko bulana aur marutt ka yajn poorn karana
| shrikrishn ka yudhishthir ko indr dvara sharirasth vritrasur sanhar ka itihas sunana
| shrikrishn ka yudhishthir ko man par vijay pane ka adesh
| shrikrishn dvara mamata ke tyag ka mahattv
| shrikrishn dvara kamagita ka ullekh tatha yudhishthir ko yajn hetu prerana
| yudhishthir dvara rrishiyoan ki vidaee aur hastinapur mean pravesh
| yudhishthir ke dharmarajy ka varnan
| shrikrishn ka arjun se dvaraka jane ka prastav
anugita parv
arjun ka shrikrishn se gita ka vishay poochhana
| shrikrishn ka arjun se siddh, maharshi tatha kashyap ka sanvad sunana
| siddh mahatma dvara jiv ki vividh gatiyoan ka varnan
| jiv ke garbh-pravesh ka varnan
| achar-dharm, karm-phal ki anivaryata ka varnan
| sansar se tarane ke upay ka varnan
| guru-shishy ke sanvad mean moksh prapti ke upay ka varnan
| brahmanagita, ek brahman ka patni se jnanayajn ka upadesh karana
| das hotaoan se sampann hone vale yajn ka varnan
| man aur vani ki shreshthata ka pratipadan
| man-buddhi aur indriyaroop sapt hotaoan ka varnan
| yajn tatha man-indriy sanvad ka varnan
| pran, apan adi ka sanvad aur brahma ka sabaki shreshthata batana
| narad aur devamat ka sanvad evan udan ke utkrisht roop ka varnan
| chaturhom yajn ka varnan
| antaryami ki pradhanata
| adhyatm vishayak mahan van ka varnan
| jnani purush ki sthiti tatha adhvaryu aur yati ka sanvad
| parashuram ke dvara kshatriy kul ka sanhar
| alark ke dhyanayog ka udaharan dekar pitamahoan ka parashuram ko samajhana
| parashuram ka tapasya ke dvara siddhi prapt karana
| raja ambarish ki gayi huee adhyatmik svarajyavishayak gatha
| brahmanaroopadhari dharm aur janak ka mamatvatyag vishayak sanvad
| brahman ka patni ke prati apane jnananishth svaroop ka parichay dena
| shrikrishn dvara brahmanagita ka upasanhar
| guru-shishy sanvad mean brahma aur maharshiyoan ke prashnottar
| brahma ke dvara tamogun, usake kary aur phal ka varnan
| rajogun ke kary ka varnan aur usake janane ka phal
| sattvagun ke kary ka varnan aur usake janane ka phal
| sattv adi gunoan ka aur prakriti ke namoan ka varnan
| mahattattv ke nam aur paramatmatattv ko janane ki mahima
| ahankar ki utpatti aur usake svaroop ka varnan
| ahankar se panch mahabhootoan aur indriyoan ki srishti
| adhyatm, adhibhoot aur adhidaivat ka varnan
| nivrittimarg ka upadesh
| charachar praniyoan ke adhipatiyoan ka varnan
| dharm adi ke lakshanoan ka aur vishayoan ki anubhooti ke sadhanoan ka varnan
| kshetraj ki vilakshanata
| sab padarthoan ke adi-ant ka aur jnan ki nityata ka varnan
| deharoopi kalachakr ka tatha grihasth aur brahman ke dharm ka kathan
| brahmachari, vanaprasthi aur sannyasi ke dharm ka varnan
| mukti ke sadhanoan ka, deharoopi vriksh ka tatha jnan-khang se use katane ka varnan
| atma aur paramatma ke svaroop ka vivechan
| dharm ka nirnay janane ke lie rrishiyoan ka prashn
| brahma dvara sattv aur purush ki bhinnata ka varnan
| brahma dvara buddhiman ki prashansa
| panchabhootoan ke gunoan ka vistar aur paramatma ki shreshthata ka varnan
| tapasya ka prabhav
| atma ka svaroop aur usake jnan ki mahima
| anugita ka upasanhar
| shrikrishn ka arjun ke sath hastinapur jana
| shrikrishn ka subhadra ke sath dvaraka ko prasthan
| kauravoan ke vinash se uttank muni ka kupit hona
| shrikrishn ka krodhit uttank muni ko shaant karana
| shrikrishn ka uttank se adhyatmatattv ka varnan
| shrikrishn ka uttank muni ko kauravoan ke vinash ka karan batana
| shrikrishn ka uttank muni ko vishvasvaroop ka darshan karana
| shrikrishn dvara uttank muni ko marudesh mean jal prapti ka varadan
| uttank ki gurubhakti ka varnan
| uttank ka guruputri ke sath vivah
| uttank ka divyakundal lane ke lie saudas ke pas jana
| uttank ka saudas se unaki rani ke kundal maangana
| uttank ka kundal hetu rani madayanti ke pas jana
| uttank ka kundal lekar pun: saudas ke pas lautana
| takshak dvara kundaloan ka apaharan
| uttank ko pun: kundaloan ki prapti
| shrikrishn ka dvaraka mean raivatak mahotsav mean sammilit hokar sabase milana
| shrikrishn ka vasudev ko mahabharat yuddh ka vrittant sankshep mean sunana
| shrikrishn ka vasudev ko abhimanyu vadh ka vrittaant sunana
| vasudev adi yadavoan ka abhimanyu ke nimitt shraddh karana
| vyas ka uttara aur arjun ko samajhakar yudhishthir ko ashvamedh yajn ki ajna dena
| yudhishthir ka bhaiyoan se paramarsh tatha dhan lane hetu prasthan
| paandavoan ka himalay par p dav aur upavasapoorvak ratri nivas
| shiv adi ka poojan karake yudhishthir ka dhanarashi ko le jana
| uttara ke mrit balak ko jilane ke lie kunti ki shrikrishn se prarthana
| parikshit ko jilane ke lie subhadra ki shrikrishn se prarthana
| uttara ki shrikrishn se putr ko jivit karane ki prarthana
| shrikrishn ka uttara ke mrit balak ko jivan dan dena
| shrikrishn dvara parikshit ka namakaran tatha pandavoan ka hastinapur agaman
| shrikrishn dvara paandavoan ka svagat
| vyas tatha shrikrishn ka yudhishthir ko yajn ke lie ajna dena
| vyas ki ajna se ashv ki raksha hetu arjun ki niyukti
| vyas dvara bhim, nakul tatha sahadev ki vibhinn karyoan hetu niyukti
| sena sahit arjun ke dvara ashv ka anusaran
| arjun ke dvara trigartoan ki parajay
| arjun ka pragjyautishapur ke raja vajradatt ke sath yuddh
| arjun ke dvara vajradatt ki parajay
| arjun ka saindhavoan ke sath yuddh
| du:shala ke anurodh se arjun aur saindhavoan ke yuddh ki samapti
| arjun aur babhruvahan ka yuddh evan arjun ki mrityu
| arjun ki mrityu se chitraangada ka vilap
| arjun ki mrityu par babhruvahan ka shokodgar
| uloopi ka sanjivani mani dvara arjun ko pun: jivit karana
| uloopi dvara arjun ki parajay ka rahasy batana
| arjun ka putr aur patni se vida lekar pun: ashv ke pichhe jana
| arjun dvara magadharaj meghasandhi ki parajay
| ashv ka dvaraka, panchanad tatha gaandhar desh mean pravesh
| arjun dvara shakuniputr ki parajay
| yudhishthir ki ajna se yajnabhoomi ki taiyari
| yudhishthir ke yajn ki sajavat aur ayojan
| shrikrishn ka yudhishthir se arjun ka sandesh kahana
| arjun ke vishay mean shrikrishn aur yudhishthir ki batachit
| arjun ka hastinapur agaman
| uloopi aur chitraangada sahit babhruvahan ka svagat
| ashvamedh yajn ka arambh
| yudhishthir ka brahmanoan aur rajaoan ko vida karana
| yudhishthir ke yajn mean nevale ka agaman
| nevale ka serabhar sattoodan ko ashvamedh yajn se badhakar batana
| hiansamishrit yajn aur dharm ki ninda
| maharshi agasty ke yajn ki katha
vaishnavadharm parv
yudhishthir ka shrikrishn se vaishnavadharm vishayak prashn
| shrikrishn dvara dharm ka tatha apani mahima ka varnan
| charoan varnoan ke karm aur unake phaloan ka varnan
| dharm ki vriddhi aur pap ke kshay hone ka upay
| vyarth janm, dan aur jivan ka varnan
| sattvik danoan ka lakshan
| dan ka yogy patr
| brahman ki mahima
| bij aur yoni ki shuddhi ka varnan
| gayatri mantr jap ki mahima ka varnan
| brahmanoan ki mahima aur unake tiraskar ke bhayanak phal ka varnan
| yamalok ke marg ka kasht
| yamalok ke marg-kasht se bachane ke upay
| jal dan aur ann dan ka mahatmy
| atithi satkar ka mahatmy
| bhoomi dan ki mahima
| til dan ki mahima
| uttam brahman ki mahima
| anek prakar ke danoan ki mahima
| panchamahayajn ka varnan
| vidhivat snan aur usake aangabhoot karm ka varnan
| bhagavan ke priy pushpoan ka varnan
| bhagavan ke bhagavadbhaktoan ka varnan
| kapila gau tatha usake dan ka mahatmy
| kapila gau ke das bhed
| kapila gau ka mahatmy
| kapila gau mean devataoan ke nivasasthan ka varnan
| yajn aur shraddh ke ayogy brahmanoan ka varnan
| narak mean le jane vale papoan ka varnan
| svarg mean le jane vale punyoan ka varnan
| brahmahatya ke saman pap ka varnan
| jinaka ann varjaniy hai, un papiyoan ka varnan
| dan ke phal aur dharm ki prashansa ka varnan
| dharm aur shauch ke lakshan
| sannyasi aur atithi satkar ke upadesh
| danapatr brahman ka varnan
| annadan ki prashansa
| bhojan ki vidhi
| gauoan ko ghas dalane ka vidhan
| til ka mahatmy
| apaddharm, shreshth aur nindy brahman
| shraddh ka uttam kal
| manav dharm-sar ka varnan
| agni ke svaroop mean agnihotr ki vidhi
| agnihotr ke mahatmy ka varnan
| chandrayan vrat ki vidhi
| prayashchitaroop mean chandrayan vrat ka vidhan
| sarvahitakari dharm ka varnan
| dvadashi vrat ka mahatmy
| yudhishthir ke dvara bhagavan ki stuti
| vishuvayog aur grahan adi mean dan ki mahima
| pipal ka mahattv
| tirthabhoot gunoan ki prashansa
| uttam prayashchit
| uttam aur adham brahmanoan ke lakshan
| bhakt, gau aur pipal ki mahima
| shrikrishn ke upadesh ka upasanhar
| shrikrishn ka dvarakagaman
varnamala kramanusar lekh khoj