गीता प्रबंध -अरविन्द पृ. 558

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gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 23.gita ka saramarm gita ko likhe gaye to sudirgh kal vyatit ho chuka hai aur is bich manushy ki vichar dhara evan anubhooti mean vipul a gaya hai. tab phir aj ke manav-man ke liye gita ka sadeansh kya hai isaka kriyatmak mahattv evan adhyatmik upayogita kya hai? manav-man sada age ki hi or badhata hai, apane drishtikon ko badalata tatha apane vichar ke vishayoan ko vistrit karata hai, aur in parivartanoan ka parinam yah hota hai ki chiantan ki puratan pranaliyaan vilupt ho jati haian athava, jab unhean surakshit rakha bhi jata hai tab bhi, unhean vistrit aur sanshodhit kar diya jata hai tatha, sookshm ya pratyaksh roop mean unaka mooly badal diya jata hai. koee prachin siddhaant usi hadatak sajiv hota hai jis hadatak vah aise parivartan ke liye svabhavik roop se apane-apako sauanp deta hai; kyoanki usaka matalab yah hota hai ki usake vichar ke roop ki simaean ya avyavaharyataean koee bhi kyoan n rahi ho phir bhi saratattv ka jo saty jivant drishti evan anubhooti ka jo saty usaki paddhati ka adhar tha vah abatak bhi akshunn hai aur ek sthayi satyata evan sarthakata rakhata hai. gita ek aisi pustak hai jo asadharanataya dirgh kal se jivit chali a rahi hai aur yah aj bhi prayah utani hi taji hai aur apane vastavik saratattv mean abhi bhi bilakul utani hi nayi hai jitani ki yah tab thi jab yah pahale-pahal mahabharat mean prakashit huee thi ya usake dhaanche ke aandar prakshipt punah taja kiya ja sakata hai. bharat mean abhi tak bhi isaka is roop mean adar kiya jata hai ki yah un mahanh shastroan mean se ek hai jo atyant pramanik roop mean dharmik chiantan ko niyantrit karate haian aur isaki shiksha ko bhi param moolyavan mana jata hai bhale hi use dharmik mat-vishvas ke lagabhag sabhi sanpraday poorn roop se svikar n bhi karatean hoan isaka prabhav keval darshan ya vidyadhyayan ke kshetr mean hi nahian balki pratyaksh aur sachamuch hi isake vichar ek jati aur sanskriti ke punarujjivan evan nav-jagaran mean ek prabal nirmanakari shakti ke roop mean kary kar rahe haian. hal hi mean ek prabhavashali vyakti ne yahaan tak kah dala hai ki adhyatmik jivan ke liye hamean jin kinhi bhi adhyatmik satyoan ki jaroorat hai ve sabhi gita mean upalabdh ho sakate haian.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597