गीता प्रबंध -अरविन्द पृ. 348

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 9.vibhooti aur siddhaant gita ka dasham adhyay pratham drishti mean jaisa pratit hota hai usaki apeksha atyadhik mahattvapoorn hai. jo matavad is jivan se charam mukti chahata hai aur manav atma ko jagath se vimukh kar, isako sab sanbandhoan se virakt kar sudoor, kootasth, nirapeksh satta ki or le jana chahata hai, us matavad ko dhooandh nikalane ke liye pakshapatayukt drishti se hi gita ke shlokoan ko padhane par is adhyay ka yatharth mahattv samajh mean nahian a sakata. gita ka sandesh yah hai ki bhagavanh manushy ke aandar nivas karate haian aur ve badhate hue milan ki shakti ke dvara apane-apako nimnatar prakriti ke parde se bahar prakat karate haian, manav atma ke sammukh apani vishvavyapi atma ko prakashit karate haian, apani nirapeksh paratparataoan ko prakat karate haian, apane-apako manushy mean tatha sarv bhootoan mean prakashit karate haian. yah jo milan evan divy yog hai, jo manushy ka eeshvar ki or vikasit hona aur eeshvar ka manav atma ke aandar tatha manaviy aantadrishti ke sammukh prakat hona hai, isake phalasvaroop hi ham yahaan simit ahan se mukt hokar divy manavata ki uchchatar prakriti ki aur oopar uth sakate haian. kyoanki tin gunoan ke marty tane-bane ya unaki ulajhi huee jatilata mean nahian balki is mahattar adhyatmik prakriti mean nivas karate hue manushy jnan, prem aur sankalp, tatha bhagavanh ke prati apani sanpoorn satta ke atm-dan ke dvara unake sath ek hokar, niahsadeh, nirapeksh paratparata ki aur uthane mean aur sath hi jagath par kary karane mean bhi samarth hota hai, pahale ki tarah ajnan mean nahian varanh param dev ke sath vyakti ke yatharth sanbandh se, atma ke saty mean, amaratv mean kritarth hokar, ab aur ahan ke liye nahian balki vishvagat eeshvar ke liye kary karane ke yogy ban jata hai. arjun ka is kary ke liye ahvan karana, jo satta aur shakti vah hai use tatha jis param satta aur shakti ka sankalp usake dvara kary karata hai usase use sachetan karana hi dehadhari bhagavanh ka prayojan hai. is uddeshy ke liye hi bhagavanh shrikrishn usake sarathi haian, is uddeshy ke liye hi use mahanh vishad ne tatha apane kary ke hinatar manaviy prerak-bhavoan ke prati gahare asantosh ne a ghera tha; unake sthan par vishalatar adhyatmik prerak-bhavoan ki pratishthit karane ke liye use apane liye niyat karm ki mahanh gh di mean yah satyadarshan pradan kiya gaya hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597