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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
satavean adhyay mean jo kuchh kaha ja chuka hai usase hamari navin poornatar bhoomika ki taiyari hoti hai aur isaki asandigdhata bhi yathesht roop se sthapit ho jati hai. tatparyaroop se bat yah ati hai ki hamean aantarmukh hokar ek mahanh chaitany aur ek param bhav ki or, vishv-prakriti ka sarvatha tyag karake nahian balki ham is samay vastavik roop mean jo kuchh haian usaki uchch star ki arthath adhyatmik poornata sadhit karake, chalana hai. hamean marty jivan ki apoornata ko parivartit karake apane svaroop ki divy poornata siddh karani hai. is poornata ki sanbhavana jis bhavana ke adhar par ki jati hai vah pratham bhavana yahi hai ki manushy ke aandar vyashti-jiv apane sanatan svaroop aur mool shakti ke hisab se paramatma parameshvar ki hi ek kiran hai aur usika yahian chhipa hua avirbhav hai, usiki satta ka ek satsvaroop, usiki chetana ki ek chetana aur usike svabhav ka ek svabhav hai, par vah is manomay aur annamay jagath ke aandhakar mean, apane udgam aur apane satsvaroop aur satsvabhav ko bhoola hua hai. doosari bhavana hai tan-man pranarooph se avirbhoot jiv ki dvividh prakriti ki-ek hai mool prakriti jisamean yah ahankar aur ajnan ki bhramak-paranmapara ke adhin haian is doosari ko tyagakar aantarmukh hokar asali adhyatm-prakriti ko prapt karana, usiko poorn karana, use sashaktik aur karmashil banana hota hai. ek aantarik atm-poornata, ek navin svaroop-sthiti prapt kar, ek nayi shakti mean janm lekar ham adhyatm-prakriti mean laut ate aur phir se un parameshvar ka ek aansh banate haian jinase ham is marty sharir mean aye haian.
yahaan us samay ke prachalit bharatiy vichar ke sath ek aantar hai, yah utana nishedhatmak nahian balki adhik svikaratmak hai yahaan prakriti ke atmavilopan ke abhibhoot karane vale vichar ki jagah ek adhik vistrit aur shreshth samadhan milata hai, yah hai prakriti mean atm-paripoorn ka siddhaant. isamean, gita ke bahut pichhe bhakti- sanpradayoan ki jo vriddhi huee usaka, kam-se-kam, poorvabhas milata hai. hamean apani is prakrit avastha ke pare, jis ahanbhavapann satta mean ham rahate haian usake pichhe chhipi huee, jis satta ki pratham-anubhooti hoti hai vah satta gita ke mat mean bhi vahi mahanh nirahan akshar achal brahm-satta hai jisaki samata aur ekata ke aandar hamara kshudrahankaragat vyashtibhav lin ho jata hai aur usaki prashaant pavitrata ke aandar hamari sab kshudr kamana-vasanaean chhoot jati haian. parantu isake bad jo poornatar anubhati hoti hai usamean hamare samane ve anant bhagavanh sashakt roop se prakat hote haian jinaki satta aparimey hai, ham-purush, prakriti, jagath aur brahm sabhi-jo kuchh bhi haian unhian se nikale haian aur unhian ke haian.
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