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gita-prabandh -shri aravind11.karm aur yajn
buddhi ka indriyoan se, vishay-vasanaoan se tatha manav-karm se hatakar us param mean, us ekamevadvitiy akarta purush mean, us achal nirakar brahm mean lagana hi jnan ka sanatan bij hai. yahaan karm ke liye koee sthan nahian, kyoanki karm ajnan ke hai; karm jnan se sarvatha viparit hai; karm ka bij hai kamana aur usaka phal hai bandhan-yahi kattar darshanik mat hai aur shrikrishn bhi ise svikar karate hue maloom hote haian, jab ve kahate haian ki karm buddhiyog ke samane bahut hi nicha hai aur phir bhi jor dekar yah kaha jata hai ki yog ke aang ke roop mean karm karana hoga; is tarah is shiksha mean ek moolagat paraspar-virodh dikh p data hai. itana hi nahian; kyoanki jnan ki avastha mean bhi kuchh kal tak kisi prakar ka koee karm bana rah sakata, aisa karm jo kam- se-kam ho, atyant nirdosh ho; par yahaan jo karm bataya ja raha hai vah to jnan ke,saumyata ke aur svaant sukhi jiv ki achal shaanti ke sarvatha viruddh hai- yah karm to ek bhayanak, yahaan tak ki rakshasi karm hai, khoon-kharabe se bhara hua sangharsh hai ek nirday sangram hai, ek danavi hatyakaand hai. phir bhi isi karm ka yahaan vidhan kiya ja raha hai aur aant:sth shanti aur nishkam samata tatha brahmi sthiti ki shiksha se isaka samarthan kiya ja raha hai! yah aisa paraspar-virodh hai jisaka abhi mel nahian mila hai. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj