kamyavan
| |
| vivaran | 'kamyakavan' brajamandal ke prasiddh vanoan mean se ek hai. yah shrikrishn ki vibhinn lilaoan se sambandhit hai. is van ki parikrama chaudah mil ki hai. |
| rajy | uttar pradesh |
| zila | mathura |
| prasiddhi | shrikrishn lila sthal |
| kab jaean | kabhi bhi |
| kya dekhean | phisalani shila · bhojanathali · vyomasur gufa · gaya kund · govind kund · ghosharani kund · dohani kund · dvaraka kund · dharm kund · narad kund · manokamana kund · yashoda kund · lalita kund · lukaluki kund · vimal kund · vihril kund · surabhi kund · charan kund · charan paha di · setubandh rameshvar kund |
| sanbandhit lekh | braj, braj ke van, mathura, vrindavan, krishn, radha, krishn aur gopiyaan |
| any janakari | vishnu puran ke anusar kamyavan mean chaurasi kund (tirth), chaurasi mandir tatha chaurasi khambe vartaman haian. kahate haian ki in sabaki pratishtha kisi prasiddh raja shrikamasen ke dvara ki gee thi. |
kamyavan jise kamavan athava kamaan bhi kaha jata hai, brajamandal ke dvadash vanoan mean se chaturth van. yah brajamandal ke sarvottam vanoan mean se ek hai. is van ki parikrama karane vala saubhagyavan vyakti brajadham mean poojaniy hota hai.[1]
- yatharth mean shrikrishn ke prati gopiyoan ka prem hi 'kam' shabd vachy hai. 'premaiv goparamanaan kam ityagamat prathamh', arthat gopikaoan ka nirmal prem jo keval shrikrishn ko sukh dene vala hota hai, jisamean laukik kam ki koee gandh nahian hoti, usi ko shastroan mean kam kaha gaya hai. saansarik kam vasanaoan se gopiyoan ka yah shuddh kam sarvatha bhinn hai. sab prakar ki laukik kamanaoan se rahit keval premaspad krishn ko sukhi karana hi gopiyoan ke kam ka ekamatr tatpary hai. isilie gopiyoan ke vishuddh prem ko hi shrimadbhagavatadi shastroan mean kam ki sanjna di gee hai. jis krishnalila sthali mean shriradha-krishn yugal ke aise aprakrit prem ki abhivyakti huee hai, usaka nam kamavan hai. gopiyoan ke vishuddh premasvaroop shuddhakam ki bhi sahaj hi siddhi hoti hai, use kamavan kaha gaya hai.
- kamy shabd ka arth atyant sundar, sushobhit ya ruchir bhi hota hai. brajamandal ka yah van vividh prakar ke suramy sarovaroan, koopoan, kundoan, vriksh-vallariyoan, phool aur phaloan se tatha vividh prakarake vihagnamoan se atishay sushobhit shrikrishn ki param ramaniy vihar sthali hai. isilie ise kamyavan kaha gaya hai.
puran ullekh
'skand puran' mean ek sthan par is prakar ullekh milata hai- "he maharaj ! tadanantar kamyavan hai, jahaan apane[2] bahut si balakri daean ki thian. is van ke kamadi sarovaroan mean snan karane matr se sab prakar ki kamanaean yahaan tak ki krishn ki premamayi seva ki kamana bhi poorn ho jati hai."
'tat: kamyavanan rajan ! yatr balye sthito bhavanh. snanamatren sarveshaan sarvakamaphalapradamh ॥'[3]
vishnu puran ke anusar kamyavan mean chaurasi kund (tirth), chaurasi mandir tatha chaurasi khambe vartaman haian. kahate haian ki in sabaki pratishtha kisi prasiddh raja shrikamasen ke dvara ki gee thi. aisi bhi manyata hai ki devata aur asuroan ne milakar yahaan ek sau a dasath (168) khamboan ka nirman kiya tha. mahabharat ke varnan ke anusar yah vah van hai, jahaan paandavoan ne apane vanavas kal ka kuchh samay bitaya tha. yahaan is van ko marubhoomi ke nikat bataya gaya hai. yah marubhoomi rajasthan ka marusthal jan p data hai, jahaan pahuanch kar sarasvati lupt ho jati thi. isi van mean bhim ne kimar namak rakshas ka vadh kiya tha.[4] isi van mean maitrey ki paandavoan se bheant huee thi, jisaka varnan unhoanne dhritarashtr ko sunaya tha-
'tirthayatramanukamanh praptosmi kurujaangalanh yaddachchhaya dharmaraj ddashtavanh kamyake vane.[5]
kund aur tirth
yahaan chhote–b de asankhy kund aur tirth haian. is van ki parikrama chaudah mil ki hai. vimalakund yahaan ka prasiddh tirth ya kund hai. sarvapratham is vimalakund mean snan kar shrikamyavan ke kund athava kamyavan ki darshaniy sthaliyoan ka darshan prarambh hota hai. vimalakund mean snan ke pashchath gopika kund, suvarnapur, gaya kund evan dharm kund ke darshan haian. dharm kund par dharmaraj ji ka sianhasan darshaniy hai. age yajnakund, pandavoan ke panchatirth sarovar, param mokshakund, manikarnika kund haian. pas mean hi nivasakund tatha yashoda kund haian. parvat ke shikhar par bhadreshvar shivamoorti hai. anantar alaksh garu d moorti hai. pas mean hi pippalad rrishi ka ashram hai. anantar dihuhali, radhapushkarini aur usake poorv bhag mean lalita pushkarini, usake uttar mean vishakha pushkarini, usake pashchim mean chandravali pushkarini tatha usake dakshin bhag mean chandrabhaga pushkarini hai, poorv–dakshin ke madhy sthal mean lilavati pushkarini hai. pashchim–uttar mean prabhavati pushkarini, madhy mean radha pushkarini hai. in pushkariniyoan mean chauansath sakhiyoan ki pushkarini haian. age kushasthali hai. vahaan shankhachoo d badhasthal tatha kameshvar mahadev ji darshaniy haian. vahaan se uttar mean chandrashekhar moorti vimaleshvar tatha varah svaroop ka darshan hai. vahian draupadi ke sath panch pandavoan ka darshan, age vrindadevi ke sath govindaji ka darshan, shriradhavallabh, shrigopinath, navanit ray, gokuleshvar aur shriramachandr ke svaroopoan ka darshan hai. inake atirikt charan paha di shriradhagopinath, shriradhamohan (gopalaji), chaurasi khamba adi darshaniy sthal hai.
vimal kund
kamavan gram se do pharlaang door dakshin–pashchim kon mean prasiddh vimal kund sthit hai. kund ke charoan or kramash: (1) daooji, (2) sooryadev, (3) shrinilakantheshvar mahadev, (4) shrigovardhananath, (5) shrimadan mohan evan kamyavan vihari, (6) shrivimal vihari, (7) vimala devi, (8) shrimuralimanohar, (9) bhagavati ganga aur (10) shrigopalaji virajaman haian.
shrivrindadevi aur shrigovind dev
yah kamyavan ka sarvadhik prasiddh mandir hai. yahaan vrindadevi ka vishesh roop se darshan hai, jo brajamandal mean kahian anyatr durlabh hai. shriradha-govindadevi bhi yahaan virajaman haian. pas mean hi shrivishnu sianhasan arthat shrikrishn ka sianhasan hai. usake nikat hi charan kund hai, jahaan shriradha aur govind yugal ke shricharanakamal pakhare gaye the. shri roop-sanatan adi gosvamiyoan ke aprakat hone ke pashchath dharmandh mugal samrat aurangajeb ke atyacharoan se jis samay braj mean vrindavan, mathura adi ke prasiddh mandir dhvans kiye ja rahe the, us samay jayapur ke param bhakt maharaj braj ke shrigovind, shrigopinath, shrimadanamohan, shriradhadamodar, shriradhamadhav adi prasiddh vigrahoan ko apane sath lekar jab jayapur a rahe the, to unhoanne marg mean is kamyavan mean kuchh dinoan tak vishram kiya. shrivigrahoan ko rathoan se yahaan vibhinn sthanoan mean padharakar unaka vidhivat snan, bhogarag aur shayanadi sampann karavaya tha. tatpashchath ve jayapur aur any sthanoan mean padharaye gaye. tadanantar kamyavan mean jahaan–jahaan shriradhagovind, shriradhagopinath aur shriradhamadanamohan padharaye gaye the, un–un sthanoan par vishal mandiroan ka nirman karakar unamean un–un mool shrivigrahoan ki pratibhoo–vigrahoan ki pratishtha ki gee. shrivrindadevi kamyavan tak to aee, kintu ve braj ko chho dakar age nahian gee. isilie yahaan shrivrindadevi ka prithak roop darshan hai.
chaitany mahaprabhu aur unake roop sanatan gosvami adi parikaroan ne brajamandal ki lupt lilasthaliyoan ko prakashit kiya hai. inake braj mean ane se poorv kamyavan ko vrindavan mana jata tha. kintu, shrichaitany mahaprabhu ne hi mathura ke sannikat shridham vrindavan ko prakashit kiya. kyoanki kamyavan mean yamuna ji, chiraghat, nidhivan, kalidah, keshighat, sevakuanj, rasasthali vanshivat, shrigopeshvar mahadev ki sthiti asambhav hai. isalie vimalakund, kameshvar mahadev, charan paha di, setubaandh rameshvar adi lila sthaliyaan jahaan virajaman haian, vah avashy hi vrindavan se prithak kamyavan hai. vrindadevi ka sthan vrindavan mean hi hai. ve vrindavan ke kunj ki tatha un kunjoan mean shriradha-krishn yugal ki kri daoan ki adhishthatri devi hai. at: ab ve shridham vrindavan ke shriroop sanatan gau diy math mean virajaman haian. yahaan unaki b di hi divy jhaanki hai. shrigovind mandir ke nikat hi garu daji, chandrabhasha kund, chandreshvar mahadevaji, varahakund, varahakoop, yajnakund aur dharmakundadi darshaniy haian.
dharm kund
yah kund kamyavan ki poorv disha mean hai. yahaan shrinarayan dharm ke roop mean virajaman haian. pas mean hi vishakha namak vedi hai. shravan nakshatr, budhavar, bhadrapad krishnashtami mean yahaan snan ki vishesh vidhi hai. dharm kund ke antargat nar–narayan kund, nil varah, panch pandav, hanuman ji, panch pandav kund (panch tirth) manikarnika, vishveshvar mahadevadi darshaniy haian.
yashoda kund
kamyavan mean yahian krishn ki mata shriyashodaji ka pitralay tha. shrikrishn bachapan mean apani mata ji ke sath yahaan kabhi–kabhi akar nivas karate the. kabhi-kabhi nand bhi apane goooan ke sath p dav mean yahian thaharate the. shrikrishn sakhaoan ke sath yahaan gocharan bhi karate the.[6] aisa shastroan mean ullekh hai. yah sthan atyant manohar hai.
gaya kund
gayatirth bhi brajamandal ke is sthan par rahakar krishn ki aradhana karate haian. isamean agast kund bhi ek sath mile hue haian. gaya kund ke dakshini ghat ka nam agast ghat hai. yahaan ashvin mah ke krishn paksh mean snan, tarpan aur pindadan adi prashast haian.
prayag kund
tirtharaj prayag ne yahaan shrikrishn ki aradhana ki thi. prayag aur pushkar ye donoan kund ek sath haian.
dvaraka kund
shrikrishn ne yahaan par dvaraka se braj mean padharakar maharshiyoan ke sath shivir banakar nivas avasthit kiya tha. dvarakakund, somati kund, manakund aur balabhadr kund, ye charoan kund paraspar sannikat avasthit haian.
narad kund
yah naradaji ki aradhana sthali hai. devarshi narad is sthan par krishn ki madhur lilaoan ka gan karate hue adhairy ho jate the.[7]
manokamana kund
vimal kund aur yashoda kund ke bich mean manokamana kund aur kam sarovar ek sath virajaman haian. yahaan snanadi karane par man ki sari kamanaean poorn ho jati haian-
'tatr kamasaro rajan ! gopikaramanan sar:. tatr tirth sahasrani saraansi ch prithakh–prithakh ॥'[8]
kamyavan mean gopikaraman kamasarovar hai, jahaan par man ki sari kamanaean poorn ho jati haian. usi kamyavan mean anyany sahasr tirth virajaman haian.
setubandh sarovar
shrikrishn ne yahaan par shriram ke avesh mean gopiyoan ke kahane se bandaroan ke dvara setu ka nirman kiya tha. abhi bhi is sarovar mean setu bandh ke bhagnavashesh darshaniy haian. kund ke uttar mean rameshvar mahadevaji darshaniy haian. jo shriramaveshi shrikrishn ke dvara pratishthit hue the. kund ke dakshin mean us par ek tile ke roop mean lankapuri bhi darshaniy hai.
- prasang
shrikrishn lila ke samay ek din param kautuki shrikrishn isi kund ke uttari tat par gopiyoan ke sath vrikshoan ki chhaya mean baithakar vinodini shriradhika ke sath hasy-parihas kar rahe the. us samay inaki roop madhuri se akrisht hokar asapas ke sare bandar pe doan se niche utarakar unake charanoan mean pranam kar kilakariyaan marakar nachane–koodane lage. bahut se bandar kund ke dakshin tat ke vrikshoan se lambi chhalaang marakar unake charanoan ke samip pahuanche. bhagavan shrikrishn un bandaroan ki virata ki prashansa karane lage. gopiyaan bhi is ashcharyajanak lila ko dekhakar mugdh ho geean. ve bhi ramachandr ki adbhut lilaoan ka varnan karate hue kahane lagian ki shriramachandraji ne bhi bandaroan ki sahayata li thi. us samay lalita ji ne kaha- "hamane suna hai ki mahaparakrami hanuman ne tretayug mean ek chhalaang mean samudr ko par kar liya tha. parantu aj to ham sakshat roop mean bandaroan ko is sarovar ko ek chhalaang mean par karate hue dekh rahi haian." aisa sunakar krishn ne garv karate hue kaha- "janati ho ! maian hi tretayug mean shriram tha. maianne hi ramaroop mean sari lilaean ki thian." lalita shriramachandr ki adbhut lilaoan ki prashansa karati huee bolian- "tum jhoothe ho. tum kadapi ram nahian the. tumhare lie kadapi vaisi virata sambhav nahian." shrikrishn ne muskarate hue kaha- "tumhean vishvas nahian ho raha hai, kintu maianne hi ramaroop dharanakar janakapuri mean shivadhanush ko to dakar sita se vivah kiya tha. pita ke adesh se dhanush-ban dharanakar sita aur lakshman ke sath chitrakoot aur dandakarany mean bhraman kiya tatha vahaan atyachari daityoan ka vinash kiya. phir sita ke viyog mean van–van bhataka. pun: bandaroan ki sahayata se ravan sahit lankapuri ka dhvansakar ayodhya mean lauta. maian is samay gopalan ke dvara vanshi dharanakar gocharan karate hue van–van mean bhraman karata hua priyatama shriradhika ke sath tum gopiyoan se vinod kar raha hooan. pahale mere ramaroop mean dhanush–banoan se triloki kaanp uthati thi. kintu, ab mere madhur venunad se sthavar–jagnam sabhi prani unmatt ho rahe haian. lalitaji ne bhi muskarate hue kaha– ham keval kori batoan se hi vishvas nahian kar sakatian. yadi shriram jaisa kuchh parakram dikha sako to ham vishvas kar sakati haian. shriramachandraji sau yojan samudr ko bhaloo–kapiyoan ke dvara bandhavakar sari sena ke sath us par gaye the. ap in bandaroan ke dvara is chhote se sarovar par pul bandhava dean to ham vishvas kar sakati haian. lalita ki bat sunakar shrikrishn ne venoo–dhvani ke dvara kshanamatr mean sabhi bandaroan ko ekatr kar liya tatha unhean prastar shilaoan ke dvara us sarovar ke oopar setu baandhane ke lie adesh diya. dekhate hi dekhate shrikrishn ke adesh se hazaroan bandar b di utsukata ke sath door -door sthanoan se pattharoan ko lakar setu nirman lag gaye. shrikrishn ne apane hathoan se un bandaroan ke dvara laye hue un pattharoan ke dvara setu ka nirman kiya. setu ke prarambh mean sarovar ki uttar disha mean shrikrishn ne apane rameshvar mahadev ki sthapana bhi ki. aj bhi ye sabhi lilasthan darshaniy haian. is kund ka namantar lanka kund bhi hai.
lukaluki kund
gocharan karate samay kabhi krishn apane sakhaoan ko khelate hue chho dakar kuchh samay ke lie ekant mean is param ramaniy sthan par gopiyoan se mile. ve un braj– ramaniyoan ke sath yahaan par luka–chhipi (aankh muduval) ki kri da karane lage. sab gopiyoan ne apani–apani aankhean mooand lian aur krishn nikat hi parvat ki ek kandara mean pravesh kar gaye. sakhiyaan charoan or khojane lagian, kintu krishn ko dhooandh nahian sakian. ve bahut hi chintit huee ki krishn hamean chho dakar kahaan chale gaye ? ve krishn ka dhyan karane lagian. jahaan par ve baithakar dhyan kar rahi thian, vah sthal dhyan–kund hai. jis kandara mean krishn chhipe the , use luk–luk kandara kahate haian.
charanapaha di
shrikrishn is kandara mean praveshakar paha di ke oopar prakat hue aur vahian se unhoanne madhur vanshidhvani ki. vanshidhvani sunakar sakhiyoan ka dhyan toot gaya aur unhoanne paha di ke oopar priyatam ko vanshi bajate hue dekha. ve dau dakar vahaan par pahuanchi aur b di aturata ke sath krishn se milian. vanshidhvani se parvat pighal jane ke karan usamean shrikrishn ke charan chihn ubhar aye. aj bhi ve charan– chihn spasht roop mean darshaniy haian. pas mean usi paha di par jahaan bachhade़ char rahe the aur sakha khel rahe the, usake patthar bhi pighal gaye jis par un bachh doan aur sakhaoan ke charan– chihn aankit ho gaye, jo paanch hazar varsh bad aj bhi spasht roop se darshaniy haian. luk–luki kund mean jal–kri da huee thi. isalie ise jal–kri da kund bhi kahate haian.
vihril kund
charanapaha di ke pas hi vihril kund aur panchasakha kund hai. yahaan par krishn ki murali dhvani ko sunakar gopiyaan prem mean vihril ho gee thi. isalie vah sthan vihril kund ke nam se prasiddh hua. panch sakha kundoan ke nam ragnila, chhabila, jakila, matila aur datila kund haian. ye sab agravali gram ke pas vidyaman haian.
yashodhara kund
namantar mean ghosharani kund hai. ghosharani yashodhar gop ki beti thi. yashodhar gop ne yahian apani kanya ka vivah kar diya tha. shrikrishn ki matamahi patala devi ka vah kund hai.
shri prabodhanand sarasvati bhajan sthali
lukaluki kund ke pas hi b de hi nirjan kintu suramy sthan mean shriprabodhanandaji ki bhajan–sthali hai. shriprabodhanand , shrigopal bhatt gosvami ke guru evan pitrivy the. ye sarvashastroan ke parangat aprakrit kavi the. radharasasudhanidhi, shrinavadvip shatak, shrivrindavan shatak adi inhian mahapurush ki kritiyaan haian. shrikavikarnapoor ne apane prasiddh gauraganoddeshadipika mean unako krishnalila ki ashtasakhiyoan mean sarvagunasampanna tuangavidya sakhi batalaya hai. shriragnam mean shrimanmahaprabhu se kuchh krishn katha shravanakar ye shrisampraday ko chho dakar shrimanmahaprabhu ke anugat ho gaye. shrimanmahaprabhu ke shriragnam se prasthan karane par ye vrindavan mean upasthit hue aur kuchh dinoan tak yahaan is nirjan sthan mean rahakar unhoanne bhajan kiya tha. apane antim samay mean shrivrindavan kalidah ke pas bhajan karate–karate nityalila mean pravisht hue. aj bhi unaki bhajan aur samadhi sthali vahaan darshaniy hai.
phisalani shila
kalavata gram ke pas mean indrasen parvat par phisalani shila vidyaman hai. gocharan karane ke samay shrikrishn sakhaoan ke sath yahaan phisalane ki kri da karate the. kabhi–kabhi radhikaji bhi sakhiyoan ke sath yahaan phisalane ki kri da karati thian. aj bhi nikat gaanv ke l dake gocharan karate samay b de anand se yahaan par phisalane ki kri da karate haian. yatri bhi is kri da kautukavali shila ko darshan karane ke lie jate haian.
vyomasur gufa
isake pas hi paha di ke madhy mean vyomasur ki gufa hai. yahian par krishn ne vyomasur ka vadh kiya tha. ise medhavi muni ki kandara bhi kahate haian. medhavi muni ne yahaan krishn ki aradhana ki thi. pas mean hi paha di niche shribaladev prabhu ka charanachihn hai. jis samay shrikrishn vyomasur ka vadh kar rahe the, us samay prithvi kaanpane lagi. baldev ji ne apane charanoan se prithvi ko dabakar shant kar diya tha. unhian ke charanoan ka chihn aj bhi darshaniy hai.
prasang
ek samay krishn gocharan karate hue yahaan upasthit hue. charoan taraph van mean b di–b di hari–bhari ghasean thian. goovean anand se vahaan charane lag gee. shrikrishn nishchint hokar sakhaoan ke sath mesh(bhe d)chori ki lila khelane lage. bahut se sakha bhe dean ban gaye aur kuchh unake palak bane. kuchh sakha chor banakar bhe doan ko churane ki kri da karane lage. krishn vicharak (nyayadhish) bane. mesh palakoan ne nyayadhish krishn ke pas bhe d choroan ke viruddh muqadama dayar kiya. shrikrishn donoan pakshoan ko bulakar muqadame ka vichar karane lage. is prakar sabhi gvalabal kri da mean asakt ho gaye. udhar vyomasur namak kans ke guptachar ne krishn ko mar dalane ke lie sakhaoan jaisa vesh dharan kar sakha mandali mean pravesh kiya aur bhe doan ka chor ban gaya tatha usane bhe d bane hue sare sakhaoan ko kramash: lakar isi kandara mean chhipa diya. shrikrishn ne dekha ki hamare sakha kahaan gaye ? unhoanne vyomasur ko pahachan liya ki yah kary is sakha bane daity ka hi hai. aisa janakar unhoanne vyomasur ko pak d liya aur use mar dala. tatpashchath palak bane hue sakhaoan ke sath parvat ki gufa se sakhaoan ka uddhar kiya. shrimadbhagavat dasham skandh mean shrikrishn ki is lila ka varnan dekha jata hai.
bhojan thali
vyomasur gufa se tho di door bhojan thali hai. shrikrishn ne vyomasur ka vadhakar yahian par is kund mean sakhaoan ke sath snan kiya tha. us kund ko 'kshirasagar' ya 'krishnakund' kahate haian. is kund ke oopar krishn ne sab gop sakhaoan ke sath bhojan kiya tha. bhojan karane ke sthal mean abhi bhi paha di mean thal aur katori ke chihn vidyaman haian. pas mean hi shrikrishn ke baithane ka sianhasan sthal bhi vidyaman hai. bhojan karane ke pashchath kuchh oopar paha di par sakhaoan ke sath kri da kautuk ka sthal bhi vidyaman hai. sakhalog ek shila ko vadyayantr ke roop mean vyavahar karate the. aj bhi us shila ko bajane se nana prakar ke madhur svar nikalate haian. yah bajan shila ke nam se prasiddh hai. pas mean hi shantanu ki tapasya sthali shantanukund hai, jisamean guptaganga naimishatirth, haridvar kund, avantika kund, matsy kund, govind kund, nrisianh kund aur prahlad kund ye ekatr vidyaman haian. bhojan sthali ki paha di par shriparashuramaji ki tapasya sthali hai. yahaan par shriparashuramaji ne bhagavad aradhana ki thi.
- kamyavan mean shrigau diy sampraday ke vigrah- shrigovindaji, shrivrindaji, shrigopinathaji aur shrimadanamohanaji haian.
- shrivallabh sampraday ke vigrah- shrikrishnachandramaji, navanitapriyaji aur shrimadanamohanaji haian.
kamyavan ke daravaze
kamyavan mean sat daravaze haian–
- dig daravaza– kamyavan ke agni kon mean (dakshin–poorv disha mean) avasthit hai. yahaan se dig (dirghapur) aur bharatapur jane ka rasta hai.
- lanka daravaza– yah kamyavan gaanv ke dakshin kon mean avasthit hai. yahaan se setubandh kund ki or jane ka marg hai.
- amer daravaza– kamyavan gaanv ke nairrit kon mean (dakshin–pashchim disha mean) avasthit hai. yahaan se charan paha di jane ka marg hai.
- devi daravaza– yah kamyavan gaanv ke pashchim mean avasthit hai. yahaan se vaishnavidevi (panjab) jane ka marg hai.
- dilli daravaza –yah kamyavan ke uttar mean avasthit hai. yahaan se dilli jane ka marg hai.
- ramaji daravaza– gaanv ke eeshan kon mean avasthit hai. yahaan se nandagaanv jane ka marg hai.
- mathura daravaza– yah gaanv ke poorv mean avasthit hai. yahaan se barasana hokar mathura jane ka marg hai.
vithika kamyavan
kedaranath mandir, kamyavan
Kedarnath Temple, Kamyavan
kedaranath mandir, kamyavan
Kedarnath Temple, Kamyavan
charan paha di, kamyavan
Charan Pahadi, Kamyavan
charan paha di, kamyavan
Charan Pahadi, Kamyavan
kedaranath mandir, kamyavan
Kedarnath Temple, Kamyavan
bhojan thali, kamyavan
Bhojan Thali, Kamyavan
bhojan thali, kamyavan
Bhojan Thali, Kamyavan
shri kund, kamyavan
Shree Kund, Kamyavan
shri ji baba ghat, bhojan thali, kamyavan
Shree Ji Baba Ghat, Bhojan Thali, Kamyavan
bhojan thali, kamyavan
Bhojan Thali, Kamyavan
shri kund, kamyavan
Shree Kund, Kamyavan
madan mohan mandir, kamyavan
Madan Mohan Temple, Kamyavan
bhojan thali, kamyavan
Bhojan Thali, Kamyavan
kedaranath mandir, kamyavan
Kedarnath Temple, Kamyavan
charan paha di, kamyavan
Charan Pahadi, Kamyavan
shitala kund, kamyavan
Shitala Kund, Kamyavan
tika tippani aur sandarbh
- ↑ chaturth kamyakavanan vananaan vanamuttaman. tatr gatva naro devi ! mam loke mahiyate ॥ a. va. puran
- ↑ shribrajendranandan krishn ne
- ↑ skandh puran
- ↑ mahabharat vanaparv 11
- ↑ mahabharat vanaparv 10, 11
- ↑ dekh yashodakund param nirmal. etha gocharane krishn heeya vihril॥ (bhaktiratnakar
- ↑ dekhah narad kund narad eee khane. hail maha adhairy krishner lila gane.(bhaktiratnakar
- ↑ skandh puran
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj