करवट उत्सव

bhagavan krishn ke utsav itane haian ki varsh mean 365 din haian aur bhaktajan 370 utsav manate haian. jab bhagavan ne pahali bar chhianka, jab uangali se sanket kiya, jav bolana shuroo kiya, chalana shuroo kiya, pahali bar khaya. inhian mean se ek hai bhagavan ka ‘karavat utsav’, jab bhagavan ne karavat badali.

shrikrishn ke karavat badalane ka abhishek-utsav manaya ja raha hai.

shrimadbhagavat mahapuran ka ullekh

'shrimadbhagavat mahapuran'[1] ke anusar- "raja parikshit ne poochha- prabho! sarvashaktiman bhagavan shrihari anekoan avatar dharan karake bahut-si sundar evan sunane mean madhur lilaean karate haian. ve sabhi mere hriday ko bahut priy lagati haian. unake shravanamatr se bhagavat-sambandhi katha se aruchi aur vividh vishayoan ki trishna bhag jati hai. manushy ka aantahkaran shighr-se-shighr shuddh ho jata hai. bhagavan ke charanoan mean bhakti aur unake bhaktajanoan se prem bhi prapt ho jata hai. yadi ap mujhe unake shravan ka adhikari samajhate hoan, to bhagavan ki unhian manohar lilaoan ka varnan kijiye. bhagavan shrikrishn ne manushy-lok mean prakat hokar manushy-jati ke svabhav ka anusaran karate hue jo bal-lilaean ki haian, avashy hi ve atyant adbhut haian, isalie ap ab unaki doosari bal-lilaoan ka bhi varnan kijiye."

shrishukadevaji kahate haian- "parikshit! ek bar[2] bhagavan shrikrishn ke karavat badalane ka abhishek-utsav manaya ja raha tha. usi din unaka janm nakshatr bhi tha. ghar mean bahut-si striyoan ke bich mean kh di hueean sati-sadhvi yashoda ne apane putr ka abhishek kiya. us samay brahman log mantr padhakar ashirvad de rahe the. nandarani yashodaji ne brahmanoan ka khoob poojan, samman kiya. unhean ann, vastr, mala, gay adi muanh maangi vastuaian dian.

jab yashodaji ne un brahmanoan dvara svastivachan karakar svayan balak ke nahalane adi ka kary sampann kar liya, tab yah dekhakar ki mere lalla ke netroan mean niand a rahi hai, apane putr ko dhire se shayya par sula diya. tho di der mean shyamasundar ki aankhean khulian, to ve stan-pan ke liye rone lage. us samay manasvini yashodaji utsav mean aye hue brajavasiyoan ke svagat-satkar mean bahut hi tanmay ho rahi thian. isalie unhean shrikrishn ka rona sunayi nahi p da. tab shrikrishn rote-rote apane paanv uchhalane lage. shishu shrikrishn ek chhak de ke niche soye hue the. unake paanv abhi lal-lal koanpaloan ke saman b de hi komal aur nanhean-nanhean the. parantu vah nanha-sa paanv lagate hi vishal chhak da ulat gaya.[3] us chhak de par doodh-dahi adi anek rasoan ki bhari huee matakiyaan aur doosare bartan rakhe hue the. ve sab-ke-sab phoot-phat gaye, usaka jua phat gaya. karavat badalane ke utsav mean jitani bhi striyaan ayi huee thian, ve sab aur yashoda, rohini, nandababa aur gopagan is vichitr ghatana ko dekhakar vyakul ho gaye. ve apas mean kahane lage- "are, yah kya ho gaya? yah chhak da apane-ap kaise ulat gaya?" ve isaka koee karan nishchit n kare sake. vahaan khelate hue balakoan ne gopoan aur gopiyoan se kaha ki "is krishn ne hi to rote-rote apane paanv ki thokar se ise ulat diya hai, isamean koee sandeh nahian." parantu gopoan ne use balakoan ki bat manakar us par vishvas nahian kiya. thik hi hai, ve gop us balak ke anant bal ko nahian janate the.

yashodaji ne samajha yah kisi grah adi ka utpat hai. unhoanne apane rote hue la dale lal ko god mean lekar brahmanoan se ved mantroan ke dvara shanti-path karaya aur phir ve use stan pilane lagian. balavan gopoan ne chhak de ko phir se sidha kar diya. us par pahale ki tarah sari samagri rakh di gayi. brahmanoan ne havan kiya aur dahi, akshat, kush tatha jal ke dvara bhagavan aur us chhak de ki pooja ki. jo kisi ke gunoan mean dosh nahian nikalate, jhooth nahian bolate, dambh, eershya aur hiansa nahian karate tatha abhiman rahit haian, un satyashil brahmanoan ka ashirvad kabhi viphal nahian hota. yah sochakar nandababa ne balak ko god mean utha liya aur brahmanoan se sam, rrik aur yajurved mantroan dvara sanskrit evan pavitr aushadhiyoan se yukt jal se abhishek karaya. unhoanne b di ekagrata se svastayayanapath aur havan karakar brahmanoan ko ati uttam ann ka bhojan karaya. isake bad nandababa ne apane putr ki unnati aur abhivriddhi ki kamana se brahmanoan ko sarvagun sampann bahut-si gauean dian. ve gauean vastr, pushpamala aur sone ke haroan se saji huee thian. brahmanoan ne unhean ashirvad diya. yah bat spasht hai ki jo vedavetta aur sadachari brahman hote haian, unaka ashirvad kabhi nishphal nahian hota.

tika tippani aur sandarbh

  1. dasham skandh, adhyay 7, shlok 1-17
  2. yahaan kadachit (ek bar) se tatpary hai tisare mahine ke janm nakshatr yukt kal se. us samay shrikrishn ki jhaanki ka aisa varnan milata hai- ‘sneh se tar gopiyoan ko aankh uthakar dekhate aur musakarate haian. donoan bhujaean bar-bar hilate haian. b de madhur svar se tho da-tho da koojate haian. god mean ane ke liye lalakate haian. kisi vastu ko pakar usase khelane lag jate haian aur n milane se krandan karate haian. kabhi-kabhi doodh pikar so jate haian aur phir jagakar anandit karate haian.’
  3. hiranyaksh ka putr tha utkach. vah bahut balavan evan mota-tag da tha. ek bar yatra karate samay usane lomash rrishi ke ashramoan ke vrikshoan ko kuchal dala. lomash rrishi ne krodh karake shap de diya- "are dusht! ja, too deh rahit ho ja." usi samay saanp ke keanchul ke saman usaka sharir girane laga. vah dh dam se lomash rrishi ke charanoan par gir p da aur prarthana ki- "kripasindho! mujh par kripa kijiye. mujhe apake prabhav ka jnan nahian tha. mera sharir lauta dijiye." lomashaji prasann ho gaye. mahatmaoan ka shap bhi var ho jata hai. unhoanne kaha- "vaivasvat manvantar mean shrikrishn ke charan-sparsh se teri mukti ho jayagi." vahi asur chhak de mean akar baith gaya tha aur bhagavan shrikrishn ke charan sparsh se mukt ho gaya.

sanbandhit lekh

varnamala kramanusar lekh khoj

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