आचार्य श्रीमधुसूदन सरस्वती जी का श्रीकृष्ण प्रेम

achary shrimadhusoodan sarasvati ji ka shrikrishn prem

vanshivibhooshitakarannavaniradabhath
pitambaradarunabimbaphaladharoshthath.
poornendusundaramukhadaravindanetrath
krishnatparan kimapi tattvamahan n jane..

jinake karakamal vanshi se vibhooshit haian, jinaki navin megh ki-si abha hai, jinake pit vastr hai, arun bimbaphal ke saman adharoshth haian, poorn chandr ke sadrish sundar mukh aur kamal ke se nayan haian, aise bhagavan shrikrishn ko chho dakar any kisi bhi tattv ko maian nahian janata.

dhyanabhyasavashikriten manasa tannirgunan nishkriyan
jyotiah kinchan yogino yadi paran pashchanti pashyantu te.
asmakan tu tadev lochanachamatkaray bhooyachchiran
kalindipulineshu yatkimapi tannilan maho dhavati..

dhyanabhyas se man ko svavash karake yogijan yadi kisi prasiddh nirgun, nishkriy paramajyoti ko dekhate haian to ve use bhale hi dekhean, hamare liye to shriyamuna ji ke tat par jo krishn ke nam vali vah alaukik nil jyoti dau dati phirati hai, vahi chirakal tak lochanoan ko chakachaiandh mean dalane vali ho.

shrimadhusoodan sarasvati ji advait vedant ke mahan tattvajn the, kiantu bhagavan manamohan ki mohini chhata ne un par aisa prabhav dala ki phir ve sada ke liye unaki gunavali par rijhate hi chale gaye. bhagavan ka svaroop hi aisa hai ki us par amalatma-vimalatma jnanijan bhi mugdh ho jate haian-

atmaramashch munayo nigrantha apyurukrame.
kurvantyahaitukian bhaktimitthambhootaguno hariah..

arthat jo log jnani haian, jinaki avidya ki gaanth khul gayi hai aur jo sada atma mean hi raman karane vale haian, ve bhi bhagavan ki hetu rahit bhakti kiya karate haian; kyoanki bhagavan ke gun hi aise madhur haian, jo sabako apani or khianch lete haian.

prishth par jaean

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