कृष्ण का प्रताप

patr mean lage sag ko khate shrikrishn

hastinapur mean duryodhan ko pandavoan samachar milata hi rahata tha aur yah janakar ki ve van mean bhi sukhi evan santusht jivan vyatit kar rahe haian, vah kudhata hi rahata tha. sath hi sath unhean har prakar se kasht pahuancha kar duahkhi karane ke avasar ki tak mean bhi raha karata tha.

isi bich ek din krodhi rrishi durvasa hastinapur mean padhare. duryodhan ne durvasa ji ke krodh ke bhay se unaka khoob adar-satkar kiya. duryodhan ki seva se prasann hokar durvasa rrishi ne use var maangane ke liye kaha. is par duryodhan bola- “he rrishishreshth! meri ichchha hai ki jis prakar ap apane shishyoan sahit hamare yahaan padhare haian, usi prakar ap ek bar hamare b de bhrata yudhishthir ko bhi apani seva ka avasar pradan karean.” aisa kahane ke pichhe duryodhan ki manasa yah thi ki van mean uchit vyavastha ne hone ke karan pandav durvasa rrishi ka uchit seva-satkar nahian kar payeange aur krodhit hokar durvasa rrishi avashy hi pandavoan ko shap de deange.

duryodhan ke kahe anusar ek din durvasa rriishi apane hazaroan shishyoan ko sath lekar van mean yudhishthir ke yahaan ja pahuanche aur bole- “he dharmaraj! maian tatha mere shishy kshudha se vyakul hokar bhojan karane ke udh‍deshy se apake yahaan aye haian. hamare samip ke sarovar se snan karake vapas ane tak ap hamare bhojan ki vyavastha karake rakhean.” itana kah kar ve log sarovar mean nahane ke liye chale gaye.

durvasa rrishi ki bat sunakar yudhishthir ko b di chianta huee, kyoanki us samay draupadi sahit ve sab bhojan kar chuke the aur durvasa rrishi tatha unake shishyoan ke liye bhojan ki vyavastha karana unake liye asambhav kary tha. draupadi to ekadam ghabara gee, kyoanki vah durvasa ke krodh se achchhi tarah parichit thi. vah antarman se shrikrishn ko smaran karane lagi. draupadi ke is prakar smaran karane matr se tatkal shrikrishn vahaan pahuanch gaye aur bole, “draupadi! tum mujhe is samay kisaliye smaran kar rahi ho? kintu tanik thaharo, is samay mujhe jor ki bhookh lag aee hai, isaliye pahale mujhe khana khilane ke bad apani samasya mujhe batana.” shrikrishn ke vachan sunakar draupadi lajjit hokar boli- “he madhusoodan! sooryanarayan ka diya hua patr tabhi tak bhojan deta hai, jab tak ki maian bhojan n kar looan. maian is samay bhojan kar chuki hooan, isaliye us patr se ab bhojan nahian prapt ho sakata. maian to apako durvasa rrishi tatha unake shishyoan ke bhojan karane ki samasya ko door karane ke liye hi smaran kar rahi thi.”

draupadi ke vachan sunakar shrikrishn muskurate huye bole- “draupadi! tum jakar us patr mean dekho to sahi, usamean kuchh n kuchh avashy hoga.” yah sunakar draupadi us patr ko hi utha laeean. shrikrishn ne dekha ki us patr mean sag ka ek patt laga hua tha. us sag ke patte ko ve apane mukh mean rakhate huye bole- “is sag se sare sansar ke bharan poshan karane vale yajn bhokta bhagavan tript ho jayean.” itana kahakar ve sahadev se bole- “sahadev! tum jakar durvasa rrishi ko shishyoan sahit bula lao.” shrikrishn ki ajna pakar sahadev un logoan ko bulane sarovar ki or chale gaye.

idhar durvasa rrishi aur unake shishy jab snan kar sarovar se nikale to sahasa unhean poorn tripti ka anubhav hone laga. bar-bar unhean ann ke rasayukh‍t dakarean ane lagian aur aisa lagane laga ki yadi ab bhojan ka ek dana bhi unake pet mean gaya to ve vaman karane lageange. apani tatha apane shishyoan ki aisi sthiti dekhakar durvasa bole- “shishyoan! dharmatma rajarshi yudhishthir ne hamare bhojan ki vyavastha kar rakhi hogi. us bhojan ko nahian khane se hamean unake samane bahut lajjit hona p dega. isaliye uchit yahi hai ki ham log chupachap yahaan se nikal jayean.” is prakar ve sab vahaan se bhag gaye.

sarovar ke tat par pahuanchane par sahadev ko unamean se koee bhi najar nahian aya aur unhoanne vahaan se lautakar shrikrishn ko sara hal kah sunaya. shrikrishn bole- “dharmaraj yudhishthir! tum par is samay ghor vipada aee thi, kintu draupadi ne mujhe smaran kiya aur maian tatkal yahaan chala aya. mere pratap se ve sab yahaan se chale gaye haian aur tum logoan ko kisi bhi prakar ka bhay nahian rah gaya hai. mera kary ab yahaan par samapt ho gaya hai, isaliye ab maian yahaan se prasthan karata hooan.” itana kahakar ve vahaan se chale gaye.