कालिय नाग

kaliy ke phan par nrity karate shrikrishn

kaliy nag kadroo ka putr aur pannag jati ka nagaraj tha. vah pahale raman dvip mean nivas karata tha, kiantu pakshiraj garu d se shatruta ho jane ke karan vah yamuna nadi mean ek kund mean akar rahane laga tha. yamuna ka yah kund garu d ke lie agamy tha, kyoanki isi sthan par ek din kshudhatur garu d ne tapasvi saubhari ke mana karane par bhi apane abhisht matsy ko balapoorvak pak dakar kha dala tha, isilie maharshi saubhari ne garu d ko shap diya tha ki yadi garu d phir kabhi is kund mean ghusakar machhaliyoan ko khayeange to usi kshan pranoan se hath dho baitheange. kaliy nag yah bat janata tha, isilie vah yamuna ke ukt kund mean rahane a gaya tha.

yamuna mean vish prabhav

kaliy nag jis kund mean nivas karata tha, usaka jal vish ki garmi se khaulata rahata tha. yahaan tak ki usake oopar u dane vale pakshi bhi jhulasakar usamean gir jaya karate the. usake vishaile jal ki uttal tarangoan ka sparsh karake tatha usaki chhoti-chhoti booandean lekar jab vayu bahar ati aur tat ke ghas-pat, vriksh, pashu-pakshi adi ka sparsh karati, tab ve usi samay mar jate the. shrikrishn ne dekha ki kaliy nag ke vish ka veg b da prachand hai aur vah bhayanak vish hi usaka mahan bal hai tatha usake karan mere vihar ka sthan yamuna bhi dooshit ho gee hai. isilie ek din apane sakhaoan ke sath geand khelate hue krishn ne apane sakha shridama ki geand yamuna mean pheank di. ab shridama geand vapas lane ke lie krishn se jid karane lage. sab sakhaoan ke samajhane par bhi shridama nahian mane aur geand vapas lane ke lie kahate rahe.

krishn se sangharsh

krishn ne sakhaoan ko dhiraj bandhaya aur pas ke ek kadamb ke pe d par chadh ge. shrikrishn ke dvara sparsh karane par kadamb ka vah pe d jo thooanth ho chuka tha, phir se sahasa hara-bhara ho utha. usamean janajivan ki bahar a gee. kadamb par chadhakar krishn ne yamuna ke jal mean chhalaang laga di. unake jal mean koodate hi yamuna ka jal is prakar aplavit hua jaise yamuna mean koee brihadakar koee vastu a gee ho. phir aplavit jal yamuna ke kinaroan se bhi oopar a gaya. ‘'kaliy'! krishn ne is bhayankar vishadhar ko chetavani dete hue kaha- "ab nirih praniyoan par hone vale atyacharoan ka samay samapt ho chuka hai." apani anek patniyoan aur putroan ke sath kaliyadah mean nivas karata hua kaliy bhujang ek balak ki chetavani sunakar krodh mean phuphakar utha aur turant apane nivas sthan se bahar nikal aya. kaliy ne phuphakarate hue bhagavan shrikrishn par akraman kar diya.

sabhi gval-bal chianta-nimagn hue krishn ki lila ko nihar rahe the. unamean se kuchh gval-bal vriandavan mean nand-yashoda ke pas jakar is bat ki soochana de ae ki krishn kaliyadah mean yamuna mean kood ge haian aur ab kaliy nag se yuddh kar rahe haian. kaliy ne krishn ko ek sadharan balak samajhakar apani kuandali mean daboch liya aur un par bhayankar vish ki phuphakarean chho dane laga, kiantu us samay kaliy ko b da ashchary hua, jab usaki tivratam phuphakaroan ka bhi un par koee prabhav n p da. krishn ko kaliy bhujang ki kuandali mean jak da dekhakar mata yashoda kaanp uthian ki unake komal sharir vale pranoan se priy dulare ko kaliy nag ne kitani buri tarah se jak da hua hai. mata yashoda dau dati huee yamuna ki or badhane lagian aur yamuna ke jal mean koodana hi chahati thian ki unhean vahaan upasthit gvaloan ne sanbhal liya. vriandavan ke sabhi bal-vriddh is samay yamuna tat par a kh de hue the. unake man mean krishn ke prati gahan chianta aur nayanoan mean viyog ke aansoo the. ab ve is bat ko samajh chuke the ki krishn kaliy nag se yuddh mean jit nahian sakate, isalie unaki vyakulata aur bhi badh gee thi.

kaliy ki parajay

lagabhag do ghante tak kaliy ne krishn ko ek samany balak ki bhaanti hi apane kuandali pash mean jak de rakha. jab krishn ne dekha ki vriandavan ke samast nar-nari unake viyog mean buri tarah t dap rahe haian aur nand-yashoda ki dasha to itani big d chuki hai ki ve kadachit mrityu ke nikat hi jan p date haian, to unhoanne ek jhatake mean hi svayan ko kaliy ki kuandali se vimukt kar liya. krishn us vikaral sarp par is prakar toot p de jaise garu d kisi sarp ko apana shikar banata hai. kaliy krishn ke praharoan ko sahan n kar saka aur shighr hi thakakar choor ho gaya. krishn uchhalakar kaliy ke phanoan par chadh ge aur us par pairoan se prahar karane lage. vriandavan ke sabhi nar-nariyoan ne dekha ki bhagavan shrikrishn ke ek hath mean baansuri thi aur doosare hath mean vah geand thi, jise lene ka bahana banakar ve yamuna mean koode the. kaliy nag ke phanoan par pad-prahar karate hue vah un par nrity kar rahe the aur baansuri baja rahe the. krishn ke pad-praharoan se kaliy shighr hi rakt-vaman karane laga. usaka sharir nistej aur nirbal hota chala gaya. krishn ko is sthiti mean nrity karate dekh vriandavanavasiyoan ne unaki uchch svar mean jay-jayakar karani aranbh kar di. apane sabal pati ko is prakar nirbal hote dekh nag-patniyaan turant samajh geean ki unake pati par vijay pane vala yah balak koee samany balak nahian, balki sakshat parameshvar hi haian. nag-patniyaan turant apani sabhi santanoan ko lekar prabhu shrikrishn ki sharan mean a geean aur natamastak hokar unaki stuti karane lagian.

abhayadan

nag-patniyoan dvara is vinati se shrikrishn dayardr ho uthe aur unhoanne kaliy nag ko apane pash se mukt kar diya. pash se mukt hote hi kaliy nag ke sharir mean pran ka sanchar hone laga. yah bhagavan shrikrishn ke sammukh apane samast phan jhukakar vinit svar mean bola- "he svami! apako pahachanane mean mujhase bhool ho gee." shrikrishn ne unaki stav-stuti se prasann hokar kaliy nag ko abhay pradan kar saparivar 'ramanak dvip' mean jane ke lie adesh diya tatha use abhay dete hue bole- "ab tumhean garu d ka bhay nahian rahega. ve tumhare phanoan par mere charanachihn ko dekhakar tumhare prati shatruta bhool jayeange.

shrimadbhagavat mahapuran ka ullekh

'shrimadbhagavat mahapuran' ke anusar- shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishn ne dekha ki mahavishadhar kaliy nag ne yamuna ka jal vishaila kar diya hai. tab yamunaji ko shuddh karane ke vichar se unhoanne vahaan se sarp ko nikal diya. raja parikshit ne poochha- 'brahman! bhagavan shrikrishn ne yamunaji ke agadh jal mean kis prakar us sarp ka daman kiya? phir kaliy nag to jalachar jiv nahian tha, aisi dasha mean vah anek yugoan tak jal mean kyoan aur kaise raha? so batalaiye. brahmasvaroop mahatman! bhagavan anant haian. ve apani lila prakat karake svachchhand vihar karate haian. gopalaroop se unhoanne jo udar lila ki hai, vah to amritasvaroop hai. bhala, usake sevan se kaun tript ho sakata hai?

shrishukadevaji ne kaha- "parikshit! yamunaji mean kaliy nag ka ek kund tha. usaka jal vish ki garmi se khaulata rahata tha. yahaan tak ki usake oopar u dane vale pakshi bhi jhulasakar usamean gir jaya karate the. usake vishaile jal ki uttal tarangoan ka sparsh karake tatha usaki chhoti-chhoti booande lekar jab vayu bahar ati aur tat ke ghas-pat, vriksh, pashu-pakshi adi ka sparsh karati, tab ve usi samay mar jate the. parikshit! bhagavan ka avatar to dushtoan ka daman karane ke liye hota hi hai. jab unhoanne dekha ki us saanp ke vish ka veg b da prachand (bhayankar) hai aur vah bhayanak vish hi usaka mahan bal hai tatha usake karan mere vihar ka sthan yamunaji bhi dooshit ho gayi haian, tab bhagavan shrikrishn apani kamar ka pheanta kasakar ek bahut ooanche kadamb ke vriksh par chadh gaye aur vahaan se tal thoankakar us vishaile jal mean kood p de. yamunaji ka jal saanp ke vish ke karan pahale se hi khaul raha tha. usaki tarangean lal-pili aur atyant bhayankar uth rahian thian. purushottam bhagavan shrikrishn ke kood p dane se usaka jal aur bhi uchhalane laga. us samay to kaliyadah ka jal idhar-udhar uchhalakar char sau hath tak fail gaya. achinty anant balashali bhagavan shrikrishn ke liye isamean koee ashchary ki bat nahian hai. priy parikshit! bhagavan shrikrishn kaliyadah mean koodakar atul balashali matavale gajaraj ke saman jal uchhalane lage. is prakar jal-kri da karane par unaki bhujaoan ki takkar se jal mean b de jor ka shabd hone laga. aankh se hi sunane vale kaliy nag ne vah avaz suni aur dekha ki koee mere nivasasthan ka tiraskar kar raha hai. use yah sahan n hua. vah chidhakar bhagavan shrikrishn ke samane a gaya. usane dekha ki samane ek saanvala-salona balak hai. varshakalin megh ke saman atyant sukumar sharir hai, usamean lagakar aankhean hatane ka nam hi nahian letian. usake vakshahsthal par ek sunahali rekha-shrivats ka chihn hai aur vah pile rang ka vastr dharan kiye hue hai. b de madhur evan manohar mukh par mand-mand muskan atyant shobhayaman ho rahi hai. charan itane sukumar aur sundar haian, mano kamal ki gaddi ho. itana akarshak roop hone par bhi jab kaliy nag ne dekha ki balak tanik bhi n darakar is vishaile jal mean mauj se khel raha hai, tab usaka krodh aur bhi badh gaya. usane shrikrishn ko marmasthanoan mean dansakar apane sharir ke bandhan se unhean jak d liya.

bhagavan shrikrishn nagapash mean bandhakar nishchesht ho gaye. yah dekhakar unake pyare sakha gvalabal bahut hi pi dit hue aur usi samay duahkh, pashchatap aur bhay se moorchchhit hokar prithvi par gir p de. kyoanki unhoanne apane sharir, suhrid, dhan-sampatti, stri, putr, bhog aur kamanaean-sab kuchh bhagavan shrikrishn ko hi samarpit kar rakha tha. gay, bail, bachhiya aur bachh de b de duahkh se dakarane lage. shrikrishn ki or hi unaki takataki bandh rahi thi. ve darakar is prakar kh de ho gaye, mano ro rahe hoan. us samay unaka sharir hilata-dolata tak n tha.

idhar braj mean prithvi, akash aur shariroan mean b de bhayankar-bhayankar tinoan prakar ke utpat uth kh de hue, jo is bat ki soochana de rahe the ki bahut hi shighr koee ashubh ghatana ghatane vali hai. nandababa adi gopoan ne pahale to un ashakunoan ko dekha aur pichhe se yah jana ki aj shrikrishn bina balaram ke hi gay charane chale gaye. ve bhay se vyakul ho gaye. ve bhagavan ka prabhav nahian janate the. isaliye un ashakunoan ko dekhakar unake man mean yah bat ayi ki aj to shrikrishn ki mrityu hi ho gayi hogi. ve usi kshan duahkh, shok aur bhay se atur ho gaye. kyoan n hoan, shrikrishn hi unake pran, an aur sarvasv jo the. priy parikshit! braj ke balak, vriddh aur striyoan ka svabhav gayoan jaisa hi vatsalyapoorn tha. ve man mean aisi bat ate hi atyant din ho gaye aur apane pyare kanhaiya ko dekhane ki utkrisht lalasa se ghar-dvar chho dakar nikal p de. balaramaji svayan bhagavan ke svaroop aur sarvashaktiman haian. unhoanne jab brajavasiyoan ko itana katar aur itana atur dekha, tab unhean hansi a gayi. parantu ve kuchh bole nahian, chup hi rahe. kyoanki ve apane chhote bhaee shrikrishn ka prabhav bhalibhaanti janate the. brajavasi apane pyare shrikrishn ko dhooandhane lage. koee adhik kathinaee n huee; kyoanki marg mean unhean bhagavan ke charanachihn milate jate the. jau, kamal, aankush adi se yukt hone ke karan unhean pahachan hoti jati thi. is prakar ve yamuna tat ki or jane lage.

parikshit! marg mean gauoan aur doosaroan ke charanachihnoan ke bich-bich mean bhagavan ke charanachihn bhi dikh jate the. unamean kamal, jau, aankush, braj aur dhvaja ke chihn bahut hi spasht the. unhean dekhate hue ve bahut shighrata se chale. unhoanne door se hi dekha ki kaliy nag ke sharir se bandhe hue shrikrishn cheshtahin ho rahe haian. kund ke kinare par gvalabal achet hue p de haian aur gauean, bail, bachh de adi b de artasvar se dakara rahe haian. yah sab dekhakar ve sab gop atyant vyakul aur ant mean murchchhit ho gaye. gopiyoan ka man anant gunagunanilay bhagavan shrikrishn ke prem ke rang mean ranga hua tha. ve to nity-nirantar bhagavan ke sauhard, unaki madhur muskan, premabhari chitavan tatha mithi vani ka hi smaran karati rahati thian. jab unhoanne dekha ki hamare priyatam shyamasundar ko kale saanp ne jak d rakha hai, tab to unake hriday mean b da hi duahkh aur b di hi jalan huee. apane pranavallabh jivanasarvasv ke bina unhean tinoan lok soone dikhane lage.

mata yashoda to apane la dale lal ke pichhe kaliyadah mean koodane hi ja rahi thi; parantu gopiyoan ne unhean pak d liya. unake hriday mean bhi vaisi hi pi da thi. unaki aankhoan se bhi aansuoan ki jh di lagi huee thi. sabaki aankhoan se bhi aansuoan ki jh di lagi huee thi. sabaki aankhean shrikrishn ke mukhakamal lagi thian. jinake sharir mean chetana thi, ve brajamohan shrikrishn ki pootana vadh adi ki pyari-pyari aishvary lilaean kah-kah kar yashodaji ko dhiraj bandhane lagian. kintu adhikaansh to murde ki tarah p d hi gayi thian. parikshit! nandababa adi ne jivan-pran to shrikrishn hi the. ve shrikrishn ke liye kaliyadah mean ghusane lage. yah dekhakar shrikrishn ka prabhav janane vale bhagavan balaramaji ne kinhian ko samajha-bujhakar, kinhian ko balapoorvak aur kinhian ko unake hridayoan mean prerana karake rok diya.

parikshit! yah saanp ke sharir se bandh jana to shrikrishn ki manushyoan-jaisi ek lila thi. jab unhoanne dekha ki braj ke sabhi log stri aur bachchoan ke sath mere liye is prakar atyant duahkhi ho rahe haian aur sachamuch mere siva inaka koee doosara sahara bhi nahian hai, tab ve ek muhoort tak sarp ke bandhan mean rahakar bahar nikal aye. bhagavan shrikrishn ne us samay apana sharir phulakar khoob mota kar liya. isase saanp ka sharir tootane laga. vah apana nagapash chho dakar alag kh da ho gaya aur krodh se ag baboola ho apane phan ooancha karake phuphakarean marane laga. ghat milate hi shrikrishn par chot karane ke liye vah unaki or takataki lagakar dekhane laga. us samay usake nathunoan se vish ki phuharean nikal rahi thian. usaki aankhean sthir thian aur itani lal-lal ho rahi thian, mano bhatthi par tapaya hua khap da ho. usake muanh se ag ki lapatean nikal rahi thian. us samay kaliy nag apani duhari jibh lapalapakar apane hoanthoan ke donoan kinaroan ko chat raha tha aur apani karal aankhoan se vish ki jvala ugalata ja raha tha. apane vahan garu d ke saman bhagavan shrikrishn usake sath khelate hue paitara badalane lage aur vah saanp bhi un par chot karane ka daanv dekhata hua paitara badalane laga. is prakar paitara badalate-badalate usaka bal kshin ho gaya. tab bhagavan shrikrishn ne usake b de-b de siroan ko tanik daba diya aur uchhalakar un par savar ho gaye. kaliy nag ke mastakoan par bahut-si lal-lal maniyaan thian. unake sparsh se bhagavan ke sukumar taluoan ki lalima aur bhi badh gayi. nrity-gan adi samast kalaoan ke adipravartak bhagavan shrikrishn usake siroan par kalapoorn nrity karane lage. bhagavan ke pyare bhakt gandharv, siddh, devata, charan aur devaanganaoan ne jab dekha ki bhagavan nrity karana chahate haian, tab ve b de prem se mridang, dhol, nagare adi baje bajate hue, sundar-sundar git gate hue, pushpoan ki varsha karate hue aur apane ko nichhavar karate hue bheant le-lekar usi samay bhagavan ke pas a pahuanche. parikshit! kaliy nag ke ek sau ek sir the. vah apane jis sir ko nahian jhukata tha, usi ko prachand dandadhari bhagavan apane pairoan ki chot se kuchal dalate. usase kaliy nag ki jivan shakti kshin ho chali, vah muanh aur nathanoan se khoon ugalane laga. ant mean chakkar katate-katate vah behosh ho gaya.

tanik bhi chet hota to vah apani aankhoan se vish ugalane lagata aur krodh ke mare jor-jor se phuphakarean marane lagata. is prakar vah apane siroan mean se jis sir ka oopar uthata, usi ko nachate hue bhagavan shrikrishn apane charanoan ki thok se jhukakar rauand dalate. us samay puran-purushottam bhagavan shrikrishn ke charanoan par jo khoon ki booande p dati thian, unase aisa maloom hota, mano rakt-pushpoan se unaki pooja ki ja rahi ho. parikshit! bhagavan ke is adbhut tandav-nrity se kaliy ke phanaroop chhatte chhinn-bhinn ho gaye. usaka ek-ek aang choor-choor ho gaya aur muanh se khoon ki ulati hone lagi. ab use sare jagat ke adi shikshak puranapurush bhagavan narayan ki smriti huee. vah man-hi-man bhagavan ki sharan mean gaya. bhagavan shrikrishn ke udar mean sampoorn vishv hai. isaliye unake bhari bojh se kaliy nag ke sharir ki ek-ek gaanth dhili p d gayi. unaki e diyoan ki chot se usake chhatr ke saman phan chhinn-bhinn ho gaye. apane pati ki yah dasha dekhakar usaki patniyaan bhagavan ki sharan mean ayian. ve atyant atur ho rahi thian. bhay ke mare unake vastrabhooshan ast-vyast ho rahe the aur kesh ki chotiyaan bhi bikhar rahi thian. us samay un sadhvi nagapatniyoan ke chitt mean b di ghabarahat thi. apane balakoan ko age karake ve prithvi par lot gayian aur hath jo dakar unhoanne samast praniyoan ke ekamatr svami bhagavan shrikrishn ko pranam kiya. bhagavan shrikrishn ko sharanagatavatsal janakar apane aparadhi pati ko chhu dane ki ichchha se unhoanne unaki sharan grahan ki.

nagapatniyoan ne kaha- "prabho! apaka yah avatar hi dushtoan ko dand dene ke liye hua hai. isaliye is aparadhi ko dand dena sarvatha uchit hai. apaki drishti mean shatru aur putr ka koee bhedabhav nahian hai. isaliye ap jo kisi ko dand dete haian, vah usake papoan ka prayashchit karane aur usaka param kalyan karane ke liye hi hai. apane ham logoan par yah b da hi anugrah kiya. yah to apaka kripa-prasad hi hai. kyoanki ap jo dushtoan ko dand dete haian, usase unake sare pap nasht ho jate haian. is sarp ke aparadhi hone mean to koee sandeh hi nahian hai. yadi yah aparadhi n hota to ise sarp ki yoni hi kyoan milati? isaliye ham sachche hriday se apake is krodh ko bhi apaka anugrah hi samajhati haian. avashy hi poorvajanm mean isane svayan man rahit hokar aur doosaroan ka samman karate hue koee bahut b di tapasya ki hai. athava sab jivoan par daya karate hue isane koee bahut b da dharm kiya hai, tabhi to ap isake oopar santusht hue haian. kyoanki sarv-jivanasvaroop apaki prasannata ka yahi upay hai. bhagavan! ham nahian samajh patian ki yah isaki kis sadhana ka phal hai, jo yah apake charanakamaloan ki dhool ka sparsh pane ka adhikari hua hai. apake charanoan ki raj itani durlabh hai ki usake liye apaki ardhaangini lakshmiji ko bhi bahut dinoan tak samast bhogoan ka tyag karake niyamoan ka palan karate hue tapasya karani p di thi.

prabho! jo apake charanoan ki dhool ki sharan le lete haian, ve bhaktajan svarg ka rajy ya prithvi ki badashahi nahian chahate. n ve rasatal ka hi rajy chahate aur n to brahma ka pad hi lena chahate haian. unhean animadi yog-siddhiyoan ki bhi chah nahian hoti. yahaan tak ki ve janm-mrityu se chhudane vale kaivaly-moksh ki bhi ichchha nahian karate. svami! yah nagaraj tamoguni yoni mean utpann hua hai aur atyant krodhi hai. phir bhi ise apaki vah param pavitr charanaraj prapt huee, jo doosaroan ke liye sarvatha durlabh hai; tatha jisako prapt karane ki ichchha-matr se hi sansar chakr mean p de hue jiv ko sansar ke vaibhav-sampatti ki to bat hi kya-moksh ki bhi prapti ho jati hai.

shrishukadevaji kahate haian- "parikshit! bhagavan ke charanoan ki thokaroan se kaliy nag ke phan chhinn-bhinn ho gaye the. vah besudh ho raha tha. jab nagapatniyoan ne is prakar bhagavan ki stuti ki, tab unhoanne daya karake use chho d diya. dhire-dhire kaliy nag ki indriyoan aur pranoan mean kuchh-kuchh chetana a gayi. vah b di kathinata se shvas lene laga aur tho di der ke bad b di dinata se hath jo dakar bhagavan shrikrishn se is prakar bola- "nath! ham janm se hi dusht, tamoguni aur bahut dinoan ke bad bhi badala lene vale-b de krodhi jiv haian. jivoan ke liye apana svabhav chho d dena bahut kathin hai. isi ke karan sansar ke log nana prakar ke duragrahoan mean phans jate haian. vishvavidhata! apane hi gunoan ke bhed se is jagat mean nana prakar ke svabhav, viry, bal, yoni, bij, chitt aur akritiyoan ka nirman kiya hai. bhagavan! apaki hi srishti mean ham sarp bhi haian. ham janm se hi b de krodhi hote haian. ham is maya ke chakkar mean svayan mohit ho rahe haian. phir apane prayatn se is dustyaj maya ka tyag kaise karean. ap sarvajn aur sampoorn jagat ke svami haian. ap hi hamare svabhav aur is maya ke karan haian. ab ap apani ichchha se-jaisa thik samajhean-kripa kijiye ya dand dijiye."

shrishukadevaji kahate haian- "kaliy nag ki bat sunakar lila-manushy bhagavan shrikrishn ne kaha- "sarp! ab tujhe yahaan nahian rahana chahiye. too apane jati-bhaee, putr aur striyoan ke sath shighr hi yahaan se samudr mean chala ja. ab gauean aur manushy yamuna ke jal ka upabhog karean. jo manushy donoan samay tujhako di huee meri is ajna ka smaran tatha kirtan kare, use saanpoan se kabhi bhay n ho. maianne is kaliyadah mean kri da ki hai. isaliye jo purush isamean snan karake jal se devata aur pitaroan ka tarpan karega evan upavas karake mera smaran karata hua meri pooja karega, vah sab papoan se mukt ho jayaga. maian janata hooan ki too garu d ke bhay se ramanak dvip chho dakar is dah mean a basa tha. ab tera sharir mere charanachihnoan se aankit ho gaya hai. isaliye ja, ab garu d tujhe khayeange nahian.

shrishukadevaji kahate haian- "bhagavan shrikrishn ki ek-ek lila adbhut hai. unaki aisi ajna pakar kaliy nag aur usaki patniyoan ne anand se bharakar b de adar se unaki pooja ki. unhoanne divy vastr, pushpamala, mani, bahumooly abhooshan, divy gandh, chandan aur ati uttam kamaloan ki mala se jagat ke svami garudadhvaj bhagavan shrikrishn ka poojan karake unhean prasann kiya. isake bad b de prem aur anand se unaki parikrama ki, vandana ki aur unase anumati li. tab apani patniyoan, putroan aur bandhu-bandhavoan ke sath ramanak dvip ki, jo samudr mean sarpoan ke rahane ka ek sthan hai, yatra ki. lila-manushy bhagavan shrikrishn ki kripa se yamuna ka jal keval vishahin hi nahian, balki usi samay amrit ke saman madhur ho gaya.