shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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siddhant
hit-yugal
is saman aur aannat prem-trisha ka prabhav yugal ke shvaroop sanbandh aur krida par adbhut p da hai. isi ke karan unake tan- man ghul-milakar ek bane haian aur isi ke vivash banakar ve prem ka ek ras upabhog karane mean samarth bane haian. unaki rasikata ka adhar bhi yah trisha hi hai. ras-trishit hi rasik kahalata hai. ras-trisha jitani tivr hoti hai, rasikata bhi utani hi parishhkrit aur ganbhir hoti hai. shhyam-shhyama-shhyama, isilie, rasik shiromni haian ki ve ek-doosare ke prem-roop ka ashvad anant trisha lekar karate haian. yugal ke oopar unaki anant prem-trisha ke prabhav ka varnan karate hue shri dhruvadas kahate haian, ‘yah donoan ek man aur ek hriday haian aur inako ek hi bat suhati hai. inaki ek hi vay hai, ek se bhooshan-pat haian aur inake aangoan mean ek-si chhabili chhata sushobhit hai. yah donoan roop ke rang mean hi bhig rahe haian aur donoan ne apane netroan ko parashpar chakor bana rakha hai. yah danoan ek-doosare ke sang ko is prakar chahate haian jaise min jal ke sang ko chahata hai. inako dekhakar sakhi gan parashpar yah kahati rahati haian ki rasik-shiromani yugal ke bina aur kaun prem-vrat ka ek ras nirvah kar sakata hai. hitadhruv rasik siromani yugal binu, vrinhdavan-ras ke rasikoan ne isilie inako sadaiv sath hi chitrit kiya hai. sath rahane se prem aur roop ek doosare mean prativimbit ho uthate haian aur roopamay prem tatha prem may roop ki srishti ho jati hai. shhyam sunhdar roopamay prem haian, aur shri radha prem may roop haian. prem mean roop otaprot hai, aur roop mean prem. shri radha aur shhyam sunhdar is prakar premaliangan mean abaddh haian ki unamean shhyam aur gaur ka vivek nahian kiya ja sakata, ‘rati ras-rang sane aise aang lapatane, parat n sudhi kachhu ko hai shhyam gaur ri’. inako dekhakar sakhigan yah vichar karati rahati haian ki kaun sa prem aur kaun sa roop ek shthan mean ekatrit hua hai, ‘hitadhruv heri-heri karat vichar sakhi, kaun prem, kaun roop jurayau ik thaur ri,. nithy-vardhaman, saman prem-trisha ne yadyapi yugal ko ek doosare mean ot-prot bana diya hai kinhtu prem-krida ke lie donoan ka shvatanhtr vhyaktithv hona avashhyak hai. radha-shhyamasunhdar ek-pran, ek-man, ek-shil aur ek-shvabhav hote hue bhi apane shvaroopoan mean sarvatha shvatanhtr haian. yugal ki parashpar vilakshanata ko shpasht karate hue shri hit prabhu kahate haian- ‘inamean se ek chhavi to suvarn ke chanpak jaisi hai aur doosara nil megh ke saman shhyamal hai. ek kam ke dvara chanchal ban raha hai aur doosare ne bahy pratikoolata dharan kar rakhi hai. ek man ki anek bhangiyoan se mandit hai aur doosara rasapoorn chatuta kar raha hai. nikuanj ki sima mean krida karate hue is mahamohan yugal ko maian dekh paooanga?' |
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tika tippani aur sandarbh
- ↑ shrriangar shat-dvitiy shrriankhala
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj