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prastavana
radhavallabhiy siddhant ke sambandh mean is sampraday ke sadhan-sampann anuyayioan ko chho dakar any logoan ko chahe vah sampraday ke andar haian ya bahar, bahut kam maloom hai. is sampraday ke pas apana ek vipul sahity hai jisaka adhikaansh vraj-bhasha-gey-kavy ke roop mean hai. pichhale kee varshoan mean is sahity ke ek bahut chhote aansh ka prakashan hua hai jisako dekh kar sahityikoan evan dharmik ruchi ke vyaktiyoan ka dhyan usaki or akarshit hua hai. anek vidvan is sahity ki ‘khoj’ karane ke liye utsuk haian, kintu ek to, isaka adhik bhag aprakashit hai or har-ek ko prapt nahian hota. doosare, is sampraday ka koee aisa alochanatk siddhant granth upalabdh nahian hai jo sampraday ke sahity ke moolyaankan mean sahayak ho sake. ‘sevak-vani’ is sampraday ka pradhan prakaran-granth hai aur prakashit bhi hai, kintu usamean jin siddhantoan ka pratipadan hua hai unhean shri sevak ji ke bad mean hone vale rasik santoan ki drishti se dekhe bina ‘sevakavani’ ka siddhant hridayangam nahian hota aur n in rasik santoan ki vaniyoan ki ras-drishti samajh mean ati hai. prastut pustak mean sampoorn upalabdh sahity ko drishti mean rakh kar sampraday ke siddhant ki alochana ki gee hai, pustak ka drishtikon dharmik-sahityik hai. isaki kritarthata, isake dvara, sahityikoan ki ‘khoj’ evam upasakoan ke upasana-marg ke saral banane mean hai.
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