shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
vishuddh prem ka svaroop
priti ki riti rangilauee janaian. rasashvad ke liye madhukar-vritti adarsh mani jati hai. shrimadh bhagavat mean nandanandan ki madhukar-keli ka hi varnan hai. vahaan gopijanoan ko madhukar ke darshan se ghanashhyam ka shmaran ho ata hai. shri hitaprabhu ne apane ek pad mean sharadiy ras ka varnan kiya hai. pad ke anht mean ap kahate haian ki is madhukar-keli ko dekhakar rasikoan ko sukh milata hai-‘hit harivansh rasik sachu pavat dekhate madhukar keli.'[2] nishsanhdeh, madhukar-vritti rasikata ka pratik hai aur bhagavan ne bhi isaka ashray liya hai, kinhtu samhpoorn rasashvad ke liye ek yahi vritti paryapht nahian hoti. madhukar ki chapalata prasiddh hai. vah nootanata ki khoj mean bhinhn-bhinhn pushhpoan ka grahan karata rahata hai aur kisi ek ke sarvatha adhin banakar priti ka nirvah nahian karata hai. usako yah maloom nahian rahata ki priti ka nirvah karane se vah nithy-nootan ashvadit hone lagati hai aur phir vibhinhn shthanoan mean nootanata ki khoj mean bhatakana nahian p data. madhukar-vritti ki yahi ek ‘maian d’-maryada-hai jisako chho d kar nithy vihari-shhyam-sunhdar ko pahichanana chahiye. madhukar ka prem nashhvar hota hai; usamean prem ke akhanhd-shvaroop ke darshan nahian hote. nithy-vihari shhyamasunhdar madhukar hote hue bhi akhanhd priti ke pujari haian. ekamatr shri radha ke prati sarvashv-hara banakar ve madhukar-vritti se apane prem ka ashvad karate haian. ‘shri radha ke bhrakuti-nartan, mridu vadan-kamal, saras has evan madhubolani ne is athyanht asakt ‘ali lamhpat’ ko bina mol ke vash kar liya hai. unake hathoan yah ‘ali lamhpat’ bina mol ke bik gaya hai.' |
tika tippani aur sandarbh
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj