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prastavana
sahaj lilamay prem ki shashvat prem-lila ka nam “nity vihar” hai. is paramanandamayi lila mean apane prem-svaroop ki upalabdhi karana hi is upasana ka charam lakshy hai. param prem ki hetu-rahit anandamayi kriya ka nam ‘lila’ hai. is lila mean prakashit hone vale premanandamay kriya-kalapoan ki ek atyant shithil evan tooti-phooti jhalak lok ki un sukh-dukh mayi cheshtaoan mean dikhalaee deti hai jo shrriangar-cheshtayean kahalati haian. is samanata ke adhar par hi nity vihar ko shrriangaramayi lila kaha jata hai. kintu in donoan kriyaoan ke prayojak prem ke svaroop mean b da bhari aantar hai. ek nity-nimitt-rahit evan sadaiv ek-ras rahane vala hai, aur doosara anity, sahaituk evan vishay vikar-poorn hai, kintu tattvatah donoan usi prakar abhinn haian jis prakar nity-shuddh-mukt shri bhagavan evan unaka aansh-svaroop vishay-vikar-grast jiv. tatvik abhinnata ke karan hi nity-vihari bhagavat-svaroop prem evan lok ka vishay-vasanamay shrriangari prem kuchh-kuchh milati-julati akritiyoan mean prakashit hote haian. nity-vihari prem ke svaroop mean ras ka charam utkarsh evan aannad ki paravadhi hoti hai. is adbhut prem-svaroop ki or sanket karane vala shrriangari prem hi lok mean ‘rasaraj’ ki padavi ko prapt hota hai aur isamean se pragat hone vale sukh ki samata sansar ka any koee sukh nahian kar pata. nity-vihar-ras ek param maangalik evan sarvatha adbhut ras hai. isaki pavitr ujjvalata evan saghan shyamata ko ek sath vyanjit karane ke liye is ras ke rasik santoan ne isako ‘vrindavan-ras’ nam diya hai aur isi ras mean prem ke sarv-svatantr evan shuddhatam roop ki abhivyakti mani hai.
is ras ke nishpann hone vale premanand ka roop bhi adbhut hota hai. vijnananand ke sath isaki tulana karake is anand ko kuchh spasht kiya ja sakata hai. vijnananand mean jnata, jney aur jnan ki triputi ka lay hokar ekamatr atmanand kianva svaroopanand shesh rah jata hai. prem bhi param anandamay tattv hai. isake adi, madhy evan utkarsh mean anand hi anand sthit hai kintu vijnananand se premanand do batoan mean vilakshan hota hai. premanand mean, ek to, bhokta, bhogy aur prerak prem ka kabhi lay nahian hota; yah tinoan premanand ki pratyek abhivyakti mean prakashit rahate haian. doosari vilakshanata yah hai ki premanand mean param tripti ke sath param atripti ki anubhooti sadaiv vidyaman rahati hai, jo is anand ko nity nootan rakh kar nity vardhaman banaye rakhati hai. prem ko atma ka svaroop manane vale radhavallabhiy santoan ne premanand ko hi svaroopanand kaha hai.
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