हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 58

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

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dvidal-siddhanh‍t


kavh‍y shash‍tr mean shrriangar-ras ke do bhed mane gaye haian- sanbhog shrriangar, vipralabh shrriangar. premopasakoan ne bhi shrriangar-taru ko dvidal mana hai. usaka ek dal[1] sanyog hai aur doosara viyog. shrriangar ras ke do bhed, paksh kianva dal sabako sh‍vikar haian kinh‍tu in donoan daloan ke sh‍varoop, prabhav evan parash‍parik-samh‍banh‍dh ke vishay mean paryaph‍t matabhed haian. kuchh log shrriangar ras ki pushti sanyog mean manate haian aur kuchh viyog mean. ve donoan yah bhool jate haian ki sanyog aur viyog mean koee ek yadi apane ap mean poorn hota to shrriangar ko dvidal hone ki avashh‍yakata n thi; usaki poorn abhivh‍yakti kisi ek ke dvara ho jati. shrriangar ne do path‍te dharan kiye haian, isaka arth hi yah hai ki usake poorn sh‍varoop ki abhivh‍yakti in donoan ke dvara hoti hai, ek ke dvara nahian. yah donoan mil kar hi samh‍poorn prem ko prakashit karate haian. shri hitachary ne chakee aur saras ke drishh‍tanh‍t se sanyog aur viyog ki apoornata ko pragat kiya hai. prakriti mean saras nith‍y-sanyog ka pratik hai aur chakee viyog ka. saras viyukh‍t hone par jivit nahian rahata hai aur chakee prati-ratri viyogajh‍vala ka pan karati rahati hai. chakee ki yah sthiti dekhakar saras ke man mean prasake prem ke prati sanh‍deh hota hai aur usase kahata hai ‘priyatam se viyukh‍t hone par tere pran tere sharir mean bekar rahe ate hai; aur vah aisi sthiti mean, jab tum donoan ke bich mean sarovar ka anh‍tar, anh‍dhakar-poorn ratri, bijali ki chamak aur dhan ki garjana rahati hai ! samajh mean nahi ata ki yah sab sahan kar lene ke bad prat: kal too prem-jal -vihin netroan ko lekar kaise apane priyatam ke prati prem ka pradarshan karati haian! shrihit harivansh kahate haian ‘buddhimanoan, ko saras ke uparokh‍t vachanoan par vichar karana chahiye. adhik kahane se to kh‍ya labh hai, saras ke man mean yah sanh‍deh hai ki param dukhadayi viyog ki sthiti mean chakee ke sharir mean pran kaise rahe ate haian.

[2]

saras ke vachanoan ko sunakar viyog-ras mean nimagh‍n rahane vali chakee ko usake oopar taras ata hai aur vah kahati hai, ‘he saras, apani priya ke viyog ko yadi ek kshan ke liye bhi tera sharir sahan kar sakata aur tere viyog mean yadi teri triya ko kamagni-pan karana p data tab too hamari pir ko samajh sakata tha. yadi vaisi sthiti mean too apane sharir ko vajr ka banakar dhairy dharan kar sakata tab teri bat thi. tum to viyukh‍t hone par phauran mar jate ho; tumh‍hara man viyog ke prabhav ka anubhav ho nahian kar pata.’ shrihit harivansh kahate haian- virah ke bina shrriangar ras ki sthiti shochaniy hai, sadaiv priy ke pas rahane vala saras prem ke marm ko kh‍ya jan sakata hai?[3]

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tika tippani aur sandarbh

  1. ↑ patta
  2. ↑

    chakee pran ju ghat rahaian piy bichhuranh‍t nikajh‍j.
    sar anh‍tar aru kal nisi taraph tej, dhan gajh‍j..
    taraph tej ghan gajh‍j lajh‍j tuhi badan n avai.
    jal vihooni kari naiann mor kihian bhay batavai..
    hit harivansh vichari bad as kaun ju bakee..
    saras man sandeh pran ghat ju rahean chakee..

  3. ↑

    saras sar bichhuranh‍t kauan jo pal sahai sharir.
    agani-anang ju tiy bhakhai tau janaian parapir..
    tau janai parapir dhir dhari sakai vajr tan.
    marat sarasahian phooti puni napar chau julahat man..
    hit harivansh vichari prem-viraha vin varas.
    nikat kant nit rahat maram kaha janai saras..

sanbandhit lekh

varnamala kramanusar lekh khoj

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